24 Therefore -- the affirmation of the Lord -- Jehovah of Hosts, the Mighty One of Israel: Ah, I am eased of Mine adversaries, And I am avenged of Mine enemies,
`And it hath been, as Jehovah hath rejoiced over you to do you good, and to multiply you, so doth Jehovah rejoice over you to destroy you, and to lay you waste; and ye have been pulled away from off the ground whither thou art going in to possess it;
And I have caused thine oppressors to eat their own flesh, And as new wine they drink their own blood, And known have all flesh that I, Jehovah, Thy saviour, and thy redeemer, `Am' the Mighty One of Jacob!'
Sing ye nations -- `with' his people, For the blood of His servants He avengeth, And vengeance He turneth back on His adversaries, And hath pardoned His land -- His people.'
Who hath sworn to Jehovah. He hath vowed to the Mighty One of Jacob:
Singing is to you as in a night sanctified for a festival, And joy of heart as he who is going with a pipe, To go in to the mountain of Jehovah, Unto the rock of Israel.
Say to the hastened of heart, `Be strong, Fear not, lo, your God; vengeance cometh, The recompence of God, He Himself doth come and save you.'
For the day of vengeance `is' in my heart, And the year of my redeemed hath come.
Their Redeemer `is' strong, Jehovah of Hosts `is' His name, He doth thoroughly plead their cause, So as to cause the land to rest, And He hath given trouble to the inhabitants of Babylon.
And I have caused My fury against thee to rest, And My jealousy hath turned aside from thee, And I have been quiet, and I am not angry any more.
And I also, I smite My hand on my hand, And have caused My fury to rest; I, Jehovah, have spoken.'
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Isaiah 1
Commentary on Isaiah 1 Matthew Henry Commentary
An Exposition, With Practical Observations, of
The Book of the Prophet Isaiah
Chapter 1
The first verse of this chapter is intended for a title to the whole book, and it is probable that this was the first sermon that this prophet was appointed to publish and to affix in writing (as Calvin thinks the custom of the prophets was) to the door of the temple, as with us proclamations are fixed to public places, that all might read them (Hab. 2:2), and those that would might take out authentic copies of them, the original being, after some time, laid up by the priests among the records of the temple. The sermon which is contained in this chapter has in it,
And all this is to be applied by us, not only to the communities we are members of, in their public interests, but to the state of our own souls.
Isa 1:1
Here is,
Isa 1:2-9
We will hope to meet with a brighter and more pleasant scene before we come to the end of this book; but truly here, in the beginning of it, every thing looks very bad, very black, with Judah and Jerusalem. What is the wilderness of the world, if the church, the vineyard, has such a dismal aspect as this?
Isa 1:10-15
Here,
Isa 1:16-20
Though God had rejected their services as insufficient to atone for their sins while they persisted in them, yet he does not reject them as in a hopeless condition, but here calls upon them to forsake their sins, which hindered the acceptance of their services, and then all would be well. Let them not say that God picked quarrels with them; no, he proposes a method of reconciliation. Observe here,
"And now life and death, good and evil, are thus set before you. Come, and let us reason together. What have you to object against the equity of this, or against complying with God's terms?'
Isa 1:21-31
Here,
Now all this is applicable,