32 And what doth one answer the messengers of a nation? `That Jehovah hath founded Zion, And in it do the poor of His people trust!'
And of Zion it is said: Each one was born in her, And He, the Most High, doth establish her.
Hearken, my brethren beloved, did not God choose the poor of this world, rich in faith, and heirs of the reign that He promised to those loving Him?
By sons of Korah. -- A Psalm, a song. His foundation `is' in holy mountains.
And I have left in thy midst a people humble and poor, And they have trusted in the name of Jehovah.
Who is saying of Cyrus, My shepherd, And all my delight He doth perfect, So as to say of Jerusalem, Thou art built, And of the temple, Thou art founded.
But, ye came to Mount Zion, and to a city of the living God, to the heavenly Jerusalem, and to myriads of messengers,
`And I also say to thee, that thou art a rock, and upon this rock I will build my assembly, and gates of Hades shall not prevail against it;
and it is broken in that day, and know well do the afflicted of the flock who are observing me, that it `is' a word of Jehovah.
O afflicted, storm-tossed, not comforted, Lo, I am laying with cement thy stones, And have founded thee with sapphires,
and Toi sendeth Joram his son unto king David to ask of him of welfare, and to bless him, (because that he hath fought against Hadadezer, and smiteth him, for a man of wars `with' Toi had Hadadezer been), and in his hand have been vessels of silver, and vessels of gold, and vessels of brass,
For from Jerusalem goeth forth a remnant, And an escape from mount Zion, The zeal of Jehovah of Hosts doth this.
And he heareth concerning Tirhakah king of Cush, saying, `He hath come out to fight with thee;' and he heareth, and sendeth messengers unto Hezekiah, saying,
Cry aloud, and sing, O inhabitant of Zion, For great in thy midst `is' the Holy One of Israel!'
And he hath judged in righteousness the poor, And decided in uprightness for the humble of earth, And hath smitten earth with the rod of his mouth, And with the breath of his lips he putteth the wicked to death.
A tower of strength `is' the name of Jehovah, Into it the righteous runneth, and is set on high.
For Jehovah hath fixed on Zion, He hath desired `it' for a seat to Himself, This `is' My rest for ever and ever, Here do I sit, for I have desired it.
At that time hath Berodach-Baladan son of Baladan king of Babylon sent letters and a present unto Hezekiah, for he heard that Hezekiah had been sick; and Hezekiah hearkeneth unto them, and sheweth them all the house of his treasury, the silver, and the gold, and the spices, and the good ointment, and all the house of his vessels, and all that hath been found in his treasuries; there hath not been a thing that Hezekiah hath not shewed them, in his house, and in all his dominion. And Isaiah the prophet cometh in unto king Hezekiah, and saith unto him, `What said these men? and whence come they unto thee?' And Hezekiah saith, `From a land afar off they have come -- from Babylon.' And he saith, `What saw they in thy house?' and Hezekiah saith, `All that `is' in my house they saw; there hath not been a thing that I have not shewed them among my treasures.' And Isaiah saith unto Hezekiah, `Hear a word of Jehovah: Lo, days are coming, and borne hath been all that `is' in thy house, and that thy father have treasured up till this day, to Babylon; there is not left a thing, said Jehovah; and of thy sons who go out from thee, whom thou begettest, they take away, and they have been eunuchs in the palace of the king of Babylon.' And Hezekiah saith unto Isaiah, `Good `is' the word of Jehovah that thou hast spoken;' and he saith, `Is it not -- if peace and truth are in my days?'
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Isaiah 14
Commentary on Isaiah 14 Matthew Henry Commentary
Chapter 14
In this chapter,
Isa 14:1-3
This comes in here as the reason why Babylon must be overthrown and ruined, because God has mercy in store for his people, and therefore,
Isa 14:4-23
The kings of Babylon, successively, were the great enemies and oppressors of God's people, and therefore the destruction of Babylon, the fall of the king, and the ruin of his family, are here particularly taken notice of and triumphed in. In the day that God has given Israel rest they shall take up this proverb against the king of Babylon. We must not rejoice when our enemy falls, as ours; but when Babylon, the common enemy of God and his Israel, sinks, then rejoice over her, thou heaven, and you holy apostles and prophets, Rev. 18:20. The Babylonian monarchy bade fair to be an absolute, universal, and perpetual one, and, in these pretensions, vied with the Almighty; it is therefore very justly, not only brought down, but insulted over when it is down; and it is not only the last monarch, Belshazzar, who was slain on that night that Babylon was taken (Dan. 5:30), who is here triumphed over, but the whole monarchy, which sunk in him; not without special reference to Nebuchadnezzar, in whom that monarchy was at its height. Now here,
Isa 14:24-32
The destruction of Babylon and the Chaldean empire was a thing at a great distance; the empire had not risen to any considerable height when its fall was here foretold: it was almost 200 years from this prediction of Babylon's fall to the accomplishment of it. Now the people to whom Isaiah prophesied might ask, "What is this to us, or what shall we be the better for it, and what assurance shall we have of it?' To both questions he answers in these verses, by a prediction of the ruin both of the Assyrians and of the Philistines, the present enemies that infested them, which they should shortly be eye-witnesses of and have benefit by. These would be a present comfort to them, and a pledge of future deliverance, for the confirming of the faith of their posterity. God is to his people the same to day that he was yesterday and will be hereafter; and he will for ever be the same that he has been and is. Here is,