6 And left in him have been gleanings, As the compassing of an olive, Two -- three berries on the top of a branch, Four -- five on the fruitful boughs, The affirmation of Jehovah, God of Israel!
And ye, O mountains of Israel, Your branch ye give out, and your fruits ye bear for My people Israel, For they have drawn near to come. For, lo, I `am' for you, and have turned to you, And ye have been tilled and sown. And I have multiplied on you men, All the house of Israel -- all of it, And the cities have been inhabited, And the wastes are built. And I have multiplied on you man and beast, And they have multiplied and been fruitful, And I have caused you to dwell according to your former states, And I have done better than at your beginnings, And ye have known that I `am' Jehovah. And I have caused man to walk over you, -- My people Israel, And they possess thee, and thou hast been to them for an inheritance, And thou dost add no more to bereave them. Thus said the Lord Jehovah: Because they are saying to you: A devourer of men `art' thou, And a bereaver of thy nations thou hast been, Therefore, man thou devourest no more, And thy nations thou causest not to stumble any more, An affirmation of the Lord Jehovah. And I proclaim not unto thee any more the shame of the nations, And the reproach of peoples thou bearest no more, And thy nations stumble not any more, An affirmation of the Lord Jehovah.'
Speak unto them, Thus said the Lord Jehovah: Lo, I am taking the stick of Joseph, that `is' in the hand of Ephraim, and the tribes of Israel his companions, and have given them unto him, with the stick of Judah, and have made them become one stick, and they have been one in My hand. And the sticks on which thou writest have been in thy hand before thine eyes, and speak thou unto them: Thus said the Lord Jehovah: Lo, I am taking the sons of Israel, From among the nations whither they have gone, And have gathered them from round about, And I have brought them in unto their land. And I have made them become one nation in the land, on mountains of Israel, And one king is to them all for king, And they are no more as two nations, Nor are they divided any more into two kingdoms again. Nor are they defiled any more with their idols, And with their abominations, And with any of their transgressions, And I have saved them out of all their dwellings, In which they have sinned, And I have cleansed them, And they have been to Me for a people, And I -- I am to them for God. And My servant David `is' king over them, And one shepherd have they all, And in My judgments they go, And My statutes they keep, and have done them. And they have dwelt on the land that I gave to My servant, to Jacob, In which your fathers have dwelt, And they have dwelt on it, they and their sons, And their son's sons -- unto the age, And David My servant `is' their prince -- to the age.
but what saith the divine answer to him? `I left to Myself seven thousand men, who did not bow a knee to Baal.' So then also in the present time a remnant according to the choice of grace there hath been; and if by grace, no more of works, otherwise the grace becometh no more grace; and if of works, it is no more grace, otherwise the work is no more work.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Isaiah 17
Commentary on Isaiah 17 Matthew Henry Commentary
Chapter 17
Syria and Ephriam were confederate against Judah (ch. 7:1, 2), and, they being so closely linked together in their counsels, this chapter, though it be entitled "the burden of Damascus' (which was the head city of Syria), reads the doom of Israel too.
In order of time this chapter should be placed next after ch. 9, for the destruction of Damascus, here foretold, happened in the reign of Ahaz, 2 Ki. 16:9.
Isa 17:1-5
We have here the burden of Damascus; the Chaldee paraphrase reads it, The burden of the cup of the curse to drink to Damascus in; and, the ten tribes being in alliance, they must expect to pledge Damascus in this cup of trembling that is to go round.
Isa 17:6-8
Mercy is here reserved, in a parenthesis, in the midst of judgment, for a remnant that should escape the common ruin of the kingdom of the ten tribes. Though the Assyrians took all the care they could that none should slip out of their net, yet the meek of the earth were hidden in the day of the Lord's anger, and had their lives given them for a prey and made comfortable to them by their retirement to the land of Judah, where they had the liberty of God's courts.
Isa 17:9-11
Here the prophet returns to foretel the woeful desolations that should be made in the land of Israel by the army of the Assyrians.
Isa 17:12-14
These verses read the doom of those that spoil and rob the people of God. If the Assyrians and Israelites invade and plunder Judah, if the Assyrian army take God's people captive and lay their country waste, let them know that ruin will be their lot and portion. They are here brought in,