15 Thou hast added to the nation, O Jehovah, Thou hast added to the nation, Thou hast been honoured, Thou hast put far off all the ends of earth.
Thou hast multiplied the nation, Thou hast made great its joy, They have joyed before Thee as the joy in harvest, As `men' rejoice in their apportioning spoil.
For though thy people Israel be as the sand of the sea, A remnant doth return of it, A consumption determined, Overflowing `with' righteousness.
And the seventh messenger did sound, and there came great voices in the heaven, saying, `The kingdoms of the world did become `those' of our Lord and of His Christ, and he shall reign to the ages of the ages!' and the twenty and four elders, who before God are sitting upon their thrones, did fall upon their faces, and did bow before God, saying, `We give thanks to Thee, O Lord God, the Almighty, who art, and who wast, and who art coming, because Thou hast taken Thy great power and didst reign; and the nations were angry, and Thine anger did come, and the time of the dead, to be judged, and to give the reward to Thy servants, to the prophets, and to the saints, and to those fearing Thy name, to the small and to the great, and to destroy those who are destroying the land.'
These things spake Jesus, and lifted up his eyes to the heaven, and said -- `Father, the hour hath come, glorify Thy Son, that Thy Son also may glorify Thee,
`In this was my Father glorified, that ye may bear much fruit, and ye shall become my disciples.
And Jesus responded to them, saying, `The hour hath come that the Son of Man may be glorified; verily, verily, I say to you, if the grain of the wheat, having fallen to the earth, may not die, itself remaineth alone; and if it may die, it doth bear much fruit; he who is loving his life shall lose it, and he who is hating his life in this world -- to life age-during shall keep it; if any one may minister to me, let him follow me, and where I am, there also my ministrant shall be; and if any one may minister to me -- honour him will the Father. `Now hath my soul been troubled, and what? shall I say -- Father, save me from this hour? -- but because of this I came to this hour; Father, glorify Thy name.' There came, therefore, a voice out of the heaven, `I both glorified, and again I will glorify `it';'
and they shall fall by the mouth of the sword, and shall be led captive to all the nations, and Jerusalem shall be trodden down by nations, till the times of nations be fulfilled.
Thy third part -- by pestilence they die, And by famine are consumed in thy midst, And the third part, by sword they fall round about thee, And the third part, to every wind I scatter, And a sword I draw out after them.
Lo, I am gathering them out of all the lands whither I have driven them in Mine anger, and in My fury, and in great wrath, and I have brought them back unto this place, and have caused them to dwell confidently;
And thy people `are' all of them righteous, To the age they possess the earth, A branch of My planting, A work of My hands, to be beautified.
Enlarge the place of thy tent, And the curtains of thy tabernacles they stretch out, Restrain not -- lengthen thy cords, And thy pins make strong. For right and left thou breakest forth, And thy seed doth nations possess,
A king in his beauty, see do thine eyes, They see a land afar off.
And I make thee become a great nation, and bless thee, and make thy name great; and be thou a blessing.
All nations that Thou hast made Come and bow themselves before Thee, O Lord, And give honour to Thy name. For great `art' Thou, and doing wonders, Thou `art' God Thyself alone.
And their sons Thou hast multiplied as the stars of the heavens, and bringest them in unto the land that Thou hast said to their fathers to go in to possess.
till that Jehovah hath turned Israel aside from His presence, as He spake by the hand of all His servants the prophets, and Israel is removed from off its land to Asshur, unto this day.
in the ninth year of Hoshea hath the king of Asshur captured Samaria, and removeth Israel to Asshur, and causeth them to dwell in Halah, and in Habor, `by' the river Gozan, and `in' the cities of the Medes.
I have said: I blow them away, I cause their remembrance to cease from man; If not -- the anger of an enemy I fear, Lest their adversaries know -- Lest they say, Our hand is high, And Jehovah hath not wrought all this.
and Jehovah hath scattered thee among all the peoples, from the end of the earth even unto the end of the earth; and thou hast served there other gods which thou hast not known, thou and thy fathers -- wood and stone.
with seventy persons did thy fathers go down to Egypt, and now hath Jehovah thy God made thee as stars of the heavens for multitude.
and Jehovah hath scattered you among the peoples, and ye have been left few in number among the nations, whither Jehovah leadeth you, and ye have served there gods, work of man's hands, wood and stone, which see not, nor hear, nor eat, nor smell.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Isaiah 26
Commentary on Isaiah 26 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 26
Isa 26:1-21. Connected with the Twenty-fourth and Twenty-fifth Chapters. Song of Praise of Israel after Being Restored to Their Own Land.
As the overthrow of the apostate faction is described in the twenty-fifth chapter, so the peace of the faithful is here described under the image of a well-fortified city.
1. strong city—Jerusalem, strong in Jehovah's protection: type of the new Jerusalem (Ps 48:1-3), contrasted with the overthrow of the ungodly foe (Isa 26:4-7, 12-14; Re 22:2, 10-12, &c.).
salvation … walls—(Isa 60:18; Jer 3:23; Zec 2:5). Maurer translates, "Jehovah makes His help serve as walls" (Isa 33:20, 21, &c.).
bulwarks—the trench with the antemural earthworks exterior to the wall.
2. Address of the returning people to the gates of Jerusalem (type of the heavenly city, Heb 12:22); (Ps 24:7, 9; 118:19). Antitypically (Re 22:14; 21:25, 27).
righteous nation—that had not apostatized during the captivity. Horsley translates, "The nation of the Just One," namely, the Jews.
3. mind … stayed—(Ps 112:7, 8). Jesus can create "perfect peace" within thy mind, though storms of trial rage without (Isa 57:19; Mr 4:39); as a city kept securely by a strong garrison within, though besieged without (so Php 4:7). "Keep," literally, "guard as with a garrison." Horsley translates, (God's) workmanship (the Hebrew does not probably mean "mind," but "a thing formed," Eph 2:10), so constantly "supported"; or else "formed and supported (by Thee) Thou shalt preserve (it, namely, the righteous nation) in perpetual peace."
4. Lord Jehovah—Hebrew, Jah, Jehovah. The union of the two names expresses in the highest degree God's unchanging love and power (compare Ps 68:4). This passage, and Isa 12:2; Ex 6:3; Ps 83:18, are the four in which the English Version retains the Jehovah of the original. Maurer translates, "For Jah (the eternal unchangeable One, Ex 3:14) is Jehovah, the rock of ages" (compare Isa 45:17; De 32:15; 1Sa 2:2).
5. lofty city—Babylon; representative of the stronghold of the foes of God's people in all ages (Isa 25:2, 12; 13:14).
6. poor—(Isa 25:4), the once afflicted Jewish captives. "Foot shall tread," is figurative for exulting in the fall of God's enemies (Re 18:20).
7. uprightness—rather, "is direct," that is, is directed by God to a prosperous issue, however many be their afflictions in the meantime (as in the case of the Jewish exiles); the context requires this sense (Ps 34:19; Pr 3:6; 11:5), [Maurer]: thus "way" means God's dealings with the righteous (Ps 37:23).
most upright—(De 32:4).
dost weigh—(1Sa 2:3; Pr 5:21). Rather, "thou dost make plain and level" [Maurer], removing all obstacles (Isa 40:3, 4).
8. way of thy judgments—We have waited for Thy proceeding to punish the enemy (Isa 26:9, 10) [Maurer]. Horsley translates Isa 26:7, 8, "The path of the Just One is perfectly even; an even road Thou wilt level for the Just One, even the path of Thy laws, O Jehovah. We have expected Thee."
name … remembrance—the manifested character of God by which He would be remembered (Isa 64:5; Ex 3:15).
9. With, … soul … I—literally, "I … my soul," in apposition; the faithful Jews here speak individually. The overthrow of the foe and the restoration of the Jews are to follow upon prayer on the part of the latter and of all God's people (Isa 62:1-4, 6, 7; Ps 102:13-17).
in the night—(Ps 63:6; So 3:1).
world … learn … righteousness—the remnant left after judgments (Ps 58:10, 11; Zec 14:16).
10. uprightness—rather, as in Isa 26:7, "prosperity," answering to "favor" in the parallelism, and in antithesis to "judgments in the earth" (Isa 26:9); where prosperity attends the wicked as well as the just, "he will not learn righteousness," therefore judgments must be sent that he may "learn" it [Maurer].
11. lifted up—to punish the foes of God's people. They who will not see shall be made to "see" to their cost (Isa 5:12).
their envy at the people—that is, "Thy people." Lowth translates, "They shall see with confusion Thy zeal for Thy people."
fire of … enemies—that is, the fire to which Thine enemies are doomed (Isa 9:18).
12. peace—God's favor, including all blessings, temporal and spiritual, opposed to their previous trials (Ps 138:8).
13. other lords—temporal; heathen kings (2Ch 12:8; 28:5, 6), Nebuchadnezzar, &c. Spiritual also, idols and lusts (Ro 6:16-18).
by thee only—It is due to Thee alone, that we again worship Thee as our Lord [Maurer]. "(We are) Thine only, we will celebrate Thy name" [Horsley]. The sanctifying effect of affliction (Ps 71:16; 119:67, 71).
14. They—The "other lords" or tyrants (Isa 26:13).
shall not live—namely, again.
deceased—Hebrew, "Rephaim"; powerless, in the land of shades (Isa 14:9, 10).
therefore—that is, inasmuch as. Compare "therefore" (Ge 18:5; 19:8).
15. hast—prophetical preterite (Isa 9:3).
hast removed … far … ends of … earth—rather, "Thou hast extended far all the borders of the land" [Vitringa].
16. visited—sought.
poured out—(Ps 62:8), as a vessel emptying out all its contents.
prayer—literally, "a whispered prayer," Margin, "a secret sighing" to God for help (compare Jer 13:17; De 8:16).
17. An image of anguish accompanied with expectation, to be followed by joy that will cause the anguish utterly to be forgotten. Zion, looking for deliverance, seemingly in vain, but really about to be gloriously saved (Mic 4:9, 10-13; 5:1-3; Joh 16:21, 22).
18. brought forth wind—Michaelis explains this of the disease empneumatosis. Rather, "wind" is a figure for that which proves an abortive effort. The "we" is in antithesis to "Thy," "my" (Isa 26:19), what we vainly attempt, God will accomplish.
not wrought … deliverance in … earth—literally, "the land (Judea) is not made security," that is, is not become a place of security from our enemies.
neither … world fallen—The "world" at large, is in antithesis to "the earth," that is, Judea. The world at enmity with the city of God has not been subdued. But Maurer explains "fallen," according to Arabic idiom, of the birth of a child, which is said to fall when being born; "inhabitants of the world (Israel, Isa 24:4; not the world in general) are not yet born"; that is, the country as yet lies desolate, and is not yet populated.
19. In antithesis to Isa 26:14, "They (Israel's foes) shall not live"; "Thy (Jehovah's) dead men (the Jews) shall live," that is, primarily, be restored, spiritually (Isa 54:1-3), civilly and nationally (Isa 26:15); whereas Thy foes shall not; ultimately, and in the fullest scope of the prophecy, restored to life literally (Eze 37:1-14; Da 12:2).
together with my dead body—rather, "my dead body," or "bodies" (the Jewish nation personified, which had been spiritually and civilly dead; or the nation, as a parent, speaking of the bodies of her children individually, see on Isa 26:9, "I," "My"): Jehovah's "dead" and "my dead" are one and the same [Horsley]. However, as Jesus is the antitype to Israel (Mt 2:15), English Version gives a true sense, and one ultimately contemplated in the prophecy: Christ's dead body being raised again is the source of Jehovah's people (all, and especially believers, the spiritual Israelites) also being raised (1Co 15:20-22).
Awake—(Eph 5:14), spiritually.
in dust—prostate and dead, spiritually and nationally; also literally (Isa 25:12; 47:1).
dew—which falls copiously in the East and supplies somewhat the lack of rain (Ho 14:5).
cast out … dead—that is, shall bring them forth to life again.
20. enter … chambers—When God is about to take vengeance on the ungodly, the saints shall be shut in by Him in a place of safety, as Noah and his family were in the days of the flood (Ge 7:16), and as Israel was commanded not to go out of doors on the night of the slaying of the Egyptian first-born (Ex 12:22, 23; Ps 31:20; 83:3). The saints are calmly and confidently to await the issue (Ex 14:13, 14).
21. (Mic 1:3; Jude 14).
disclose … blood—(Ge 4:10, 11; Job 16:18; Eze 24:7, 8). All the innocent blood shed, and all other wrongs done, so long seemingly with impunity, shall then be avenged (Re 16:6).