21 And they keep silent, and have not answered him a word, for a command of the king is, saying, `Do not answer him.'
Answer not a fool according to his folly, Lest thou be like to him -- even thou.
And Eliakim son of Hilkiah saith -- and Shebna, and Joah -- to the chief of the butlers, `Speak, we pray thee, unto thy servants `in' Aramaean, for we are understanding, and do not speak with us `in' Jewish, in the ears of the people who `are' on the wall.'
And I, as deaf, hear not. And as a dumb one who openeth not his mouth. Yea, I am as a man who heareth not, And in his mouth are no reproofs. Because for Thee, O Jehovah, I have waited, Thou dost answer, O Lord my God.
To the Overseer, to Jeduthun. -- A Psalm of David. I have said, `I observe my ways, Against sinning with my tongue, I keep for my mouth a curb, while the wicked `is' before me.'
Therefore is the wise at that time silent, For an evil time it `is'.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Isaiah 36
Commentary on Isaiah 36 Matthew Henry Commentary
Chapter 36
The prophet Isaiah is, in this and the three following chapters, an historian; for the scripture history, as well as the scripture prophecy, is given by inspiration of God, and was dictated to holy men. Many of the prophecies of the foregoing chapters had their accomplishment in Sennacherib's invading Judah and besieging Jerusalem, and the miraculous defeat he met with there; and therefore the story of this is here inserted, both for the explication and for the confirmation of the prophecy. The key of prophecy is to be found in history; and here, that we might have the readier entrance, it is, as it were, hung at the door. The exact fulfilling of this prophecy might serve to confirm the faith of God's people in the other prophecies, the accomplishment of which was at a greater distance. Whether this story was taken from the book of the Kings and added here, or whether it was first written by Isaiah here and hence taken into the book of Kings, is not material. But the story is the same almost verbatim; and it was so memorable an event that it was well worthy to be twice recorded, 2 Ki. 18 and 19, and here, and an abridgment of it likewise, 2 Chr. 32. We shall be but short in our observations upon this story here, having largely explained it there. In this chapter we have,
Isa 36:1-10
We shall here only observe some practical lessons.
Isa 36:11-22
We may hence learn these lessons:-