5 Thus said God, Jehovah, preparing The heavens, and stretching them out, Spreading out the earth and its productions, Giving breath to the people on it, And spirit to those walking in it.
For thus said Jehovah, Creator of heaven, He is God, Former of earth, and its Maker, He established it -- not empty He prepared it, For inhabiting He formed it: `I `am' Jehovah, and there is none else.
I made earth, and man on it prepared, I -- My hands stretched out the heavens, And all their host I have commanded.
In whose hand `is' the breath of every living thing, And the spirit of all flesh of man.'
The burden of a word of Jehovah on Israel. An affirmation of Jehovah, Stretching out heaven, and founding earth, And forming the spirit of man in his midst.
and against the Lord of the heavens thou hast lifted up thyself; and the vessels of His house they have brought in before thee, and thou, and thy great men, thy wives, and thy concubines, are drinking wine with them, and gods of silver, and of gold, of brass, of iron, of wood, and of stone, that are not seeing, nor hearing, nor knowing, thou hast praised: and the God in whose hand `is' thy breath, and all thy ways, Him thou hast not honoured.
`Ah, Lord Jehovah, lo, Thou hast made the heavens and the earth by Thy great power, and by Thy stretched-out arm; there is nothing too wonderful for Thee:
He who is sitting on the circle of the earth, And its inhabitants `are' as grasshoppers, He who is stretching out as a thin thing the heavens, And spreadeth them as a tent to dwell in.
To Him spreading the earth over the waters, For to the age `is' His kindness.
A Psalm of David. To Jehovah `is' the earth and its fulness, The world and the inhabitants in it. For He on the seas hath founded it, And on the floods He doth establish it.
The Spirit of God hath made me, And the breath of the Mighty doth quicken me.
And God calleth to the dry land `Earth,' and to the collection of the waters He hath called `Seas;' and God seeth that `it is' good. And God saith, `Let the earth yield tender grass, herb sowing seed, fruit-tree (whose seed `is' in itself) making fruit after its kind, on the earth:' and it is so. And the earth bringeth forth tender grass, herb sowing seed after its kind, and tree making fruit (whose seed `is' in itself) after its kind; and God seeth that `it is' good;
and, `Thou, at the beginning, Lord, the earth didst found, and a work of thy hands are the heavens; these shall perish, and Thou dost remain, and all, as a garment, shall become old, and as a mantle Thou shall roll them together, and they shall be changed, and Thou art the same, and Thy years shall not fail.'
in these last days did speak to us in a Son, whom He appointed heir of all things, through whom also He did make the ages;
Also, My hand hath founded earth, And My right hand stretched out the heavens, I am calling unto them, they stand together.
Hast thou not known? hast thou not heard? The God of the age -- Jehovah, Preparer of the ends of the earth, Is not wearied nor fatigued, There is no searching of His understanding.
Covering himself `with' light as a garment, Stretching out the heavens as a curtain, Who is laying the beam of His upper chambers in the waters, Who is making thick clouds His chariot, Who is walking on wings of wind, Making His messengers -- the winds, His ministers -- the flaming fire. He hath founded earth on its bases, It is not moved to the age and for ever. The abyss! as with clothing Thou hast covered it, Above hills do waters stand. From Thy rebuke they flee, From the voice of Thy thunder haste away. They go up hills -- they go down valleys, Unto a place Thou hast founded for them. A border Thou hast set, they pass not over, They turn not back to cover the earth. Who is sending forth fountains in valleys, Between hills they go on. They water every beast of the field, Wild asses break their thirst. By them the fowl of the heavens doth dwell, From between the branches They give forth the voice. Watering hills from His upper chambers, From the fruit of Thy works is the earth satisfied. Causing grass to spring up for cattle, And herb for the service of man, To bring forth bread from the earth, And wine -- it rejoiceth the heart of man, To cause the face to shine from oil, And bread -- the heart of man it supporteth. Satisfied `are' the trees of Jehovah, Cedars of Lebanon that He hath planted, Where birds do make nests, The stork -- the firs `are' her house. The high hills `are' for wild goats, Rocks `are' a refuge for conies, He made the moon for seasons, The sun hath known his place of entrance. Thou settest darkness, and it is night, In it doth every beast of the forest creep. The young lions are roaring for prey, And to seek from God their food. The sun riseth, they are gathered, And in their dens they crouch. Man goeth forth to his work, And to his service -- till evening. How many have been Thy works, O Jehovah, All of them in wisdom Thou hast made, Full is the earth of thy possessions. This, the sea, great and broad of sides, There `are' moving things -- innumerable, Living creatures -- small with great. There do ships go: leviathan, That Thou hast formed to play in it. All of them unto Thee do look, To give their food in its season. Thou dost give to them -- they gather, Thou dost open Thy hand -- they `are' satisfied `with' good. Thou hidest Thy face -- they are troubled, Thou gatherest their spirit -- they expire, And unto their dust they turn back. Thou sendest out Thy Spirit, they are created, And Thou renewest the face of the ground. The honour of Jehovah is to the age, Jehovah rejoiceth in His works, Who is looking to earth, and it trembleth, He cometh against hills, and they smoke. I sing to Jehovah during my life, I sing praise to my God while I exist. Sweet is my meditation on Him, I -- I do rejoice in Jehovah. Consumed are sinners from the earth, And the wicked are no more. Bless, O my soul, Jehovah. Praise ye Jehovah!
By the word of Jehovah The heavens have been made, And by the breath of His mouth all their host.
For all the while my breath `is' in me, And the spirit of God in my nostrils.
And Jehovah God formeth the man -- dust from the ground, and breatheth into his nostrils breath of life, and the man becometh a living creature.
And God saith, `Let the earth bring forth the living creature after its kind, cattle and creeping thing, and beast of the earth after its kind:' and it is so. And God maketh the beast of the earth after its kind, and the cattle after their kind, and every creeping thing of the ground after its kind, and God seeth that `it is' good.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Isaiah 42
Commentary on Isaiah 42 Matthew Henry Commentary
Chapter 42
The prophet seems here to launch out yet further into the prophecy of the Messiah and his kingdom under the type of Cyrus; and, having the great work of man's salvation by him yet more in view, he almost forgets the occasion that led him into it and drops the return out of Babylon; for indeed the prospect of this would be a greater comfort and support to the believing pious Jews, in their captivity, than the hope of that. And (as Mr. Gataker well observes) in this and similar prophecies of Christ, that are couched in types, as of David and Solomon, some passages agree to the type and not to the truth, other to the truth and not to the type, and many to the type in one sense and the truth in another. Here is,
Isa 42:1-4
We are sure that these verses are to be understood of Christ, for the evangelist tells us expressly that in him this prophecy was fulfilled, Mt. 12:17-21. Behold with an eye of faith, behold and observe, behold and admire, my servant, whom I uphold. Let the Old-Testament saints behold and remember him. Now what must we behold and consider concerning him?
Isa 42:5-12
Here is
Isa 42:13-17
It comes all to one whether we make these verses (as some do) the song itself that is to be sung by the Gentile world or a prophecy of what God will do to make way for the singing of that song, that evangelical new song.
Isa 42:18-25
The prophet, having spoken by way of comfort and encouragement to the believing Jews who waited for the consolation of Israel, here turns to those among them who were unbelieving, for their conviction and humiliation. Among those who were in captivity in Babylon there were some who were as the evil figs in Jeremiah's vision, who were sent thither for their hurt, to be removed into all the kingdoms of the earth, for a reproach and a proverb, Jer. 24:9. In them there was a type of the Jews who rejected Christ and were rejected by him, and then fell more than ever under the curse, when those who believed were inheriting the blessing; for they were broken, and ruined, and remain dispersed unto this day. Observe,