9 To say to the bound, Go out, To those in darkness, Be uncovered. On the ways they feed, And in all high places is their pasture.
To open the eyes of the blind, To bring forth from prison the bound one, From the house of restraint those sitting in darkness.
The Spirit of the Lord Jehovah `is' on me, Because Jehovah did anoint me To proclaim tidings to the humble, He sent me to bind the broken of heart, To proclaim to captives liberty, And to bound ones an opening of bands.
And I have caused the blind to go, In a way they have not known, In paths they have not known I cause them to tread, I make a dark place before them become light, And unlevelled places become a plain, These `are' the things I have done to them, And I have not forsaken them.
`The Spirit of the Lord `is' upon me, Because He did anoint me; To proclaim good news to the poor, Sent me to heal the broken of heart, To proclaim to captives deliverance, And to blind receiving of sight, To send away the bruised with deliverance,
I open on high places rivers, And in midst of valleys fountains, I make a wilderness become a pond of water, And a dry land become springs of water.
Also thou -- by the blood of thy covenant, I have sent thy prisoners out of the pit, There is no water in it. Turn back to a fenced place, Ye prisoners of the hope, Even to-day a second announcer I restore to thee.
Jesus, therefore, said to them, `Verily, verily, I say to you, If ye may not eat the flesh of the Son of Man, and may not drink his blood, ye have no life in yourselves; he who is eating my flesh, and is drinking my blood, hath life age-during, and I will raise him up in the last day; for my flesh truly is food, and my blood truly is drink; he who is eating my flesh, and is drinking my blood, doth remain in me, and I in him. `According as the living Father sent me, and I live because of the Father, he also who is eating me, even that one shall live because of me; this is the bread that came down out of the heaven; not as your fathers did eat the manna, and died; he who is eating this bread shall live -- to the age.'
I am the door, through me if any one may come in, he shall be saved, and he shall come in, and go out, and find pasture.
to open their eyes, to turn `them' from darkness to light, and `from' the authority of the Adversary unto God, for their receiving forgiveness of sins, and a lot among those having been sanctified, by faith that `is' toward me.
in whom the god of this age did blind the minds of the unbelieving, that there doth not shine forth to them the enlightening of the good news of the glory of the Christ, who is the image of God; for not ourselves do we preach, but Christ Jesus -- Lord, and ourselves your servants because of Jesus; because `it is' God who said, Out of darkness light `is' to shine, who did shine in our hearts, for the enlightening of the knowledge of the glory of God in the face of Jesus Christ.
for ye were once darkness, and now light in the Lord; as children of light walk ye,
wherefore he saith, `Arouse thyself, thou who art sleeping, and arise out of the dead, and the Christ shall shine upon thee.'
all ye are sons of light, and sons of day; we are not of night, nor of darkness, so, then, we may not sleep as also the others, but watch and be sober,
and ye `are' a choice race, a royal priesthood, a holy nation, a people acquired, that the excellences ye may shew forth of Him who out of darkness did call you to His wondrous light;
And it hath come to pass, in that day, Drop down do the mountains juice, And the hills do flow `with' milk, And all streams of Judah do go `with' water, And a fountain from the house of Jehovah goeth forth, And hath watered the valley of Shittim.
And I have raised for them a plant for renown, And they are no more consumed by hunger in the land, And they bear no more the shame of the nations.
And brought them out from the peoples, And have gathered them from the lands, And brought them unto their own ground, And have fed them on mountains of Israel, By streams, and by all dwellings of the land. With good pasture I do feed them, And on mountains of the high place of Israel is their habitation, There do they lie down in a good habitation, And fat pastures they enjoy on mountains of Israel. I feed My flock, and cause them to lie down, An affirmation of the Lord Jehovah.
Therefore, thus said the Lord Jehovah: Lo, My servants do eat, and ye do hunger, Lo, My servants do drink, and ye do thirst, Lo, My servants rejoice, and ye are ashamed,
Ho, every thirsty one, come ye to the waters, And he who hath no money, Come ye, buy and eat, yea, come, buy Without money and without price, wine and milk. Why do ye weigh money for that which is not bread? And your labour for that which is not for satiety? Hearken diligently unto me, and eat good, And your soul doth delight itself in fatness.
The people who are walking in darkness Have seen a great light, Dwellers in a land of death-shade, Light hath shone upon them.
Doing judgment for the oppressed, Giving bread to the hungry.
Inhabitants of dark places and death-shade, Prisoners of affliction and of iron, Because they changed the saying of God, And the counsel of the Most High despised. And He humbleth with labour their heart, They have been feeble, and there is no helper. And they cry unto Jehovah in their adversity, From their distresses He saveth them. He bringeth them out from the dark place, And death-shade, And their bands He draweth away. They confess to Jehovah His kindness, And His wonders to the sons of men. For He hath broken doors of brass, And bars of iron He hath cut.
For Jehovah hearkeneth unto the needy, And His bound ones He hath not despised.
A Psalm of David. Jehovah `is' my shepherd, I do not lack, In pastures of tender grass He causeth me to lie down, By quiet waters He doth lead me.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Isaiah 49
Commentary on Isaiah 49 Matthew Henry Commentary
Chapter 49
Glorious things had been spoken in the previous chapters concerning the deliverance of the Jews out of Babylon; but lest any should think, when it was accomplished, that it looked much greater and brighter in the prophecy than in the performance, and that the return of about 40,000 Jews in a poor condition out of Babylon to Jerusalem was not an event sufficiently answering to the height and grandeur of the expressions used in the prophecy, he here comes to show that the prophecy had a further intention, and was to have its full accomplishment in a redemption that should as far outdo these expressions as the other seemed to come short of them, even the redemption of the world by Jesus Christ, of whom not only Cyrus, who was God's servant in foretelling it, was a type. In this chapter we have,
If this chapter be rightly understood, we shall see ourselves to be more concerned in the prophecies relating to the Jews' deliverance out of Babylon than we thought we were.
Isa 49:1-6
Here,
Isa 49:7-12
In these verses we have,
Isa 49:13-17
The scope of these verses is to show that the return of the people of God out of their captivity, and the eternal redemption to be wrought out by Christ (of which that was a type), would be great occasions of joy to the church and great proofs of the tender care God has of the church.
Isa 49:18-23
Two things are here promised, which were to be in part accomplished in the reviving of the Jewish church after its return out of captivity, but more fully in the planting of the Christian church by the preaching of the gospel of Christ; and we may take the comfort of these promises.
Isa 49:24-26
Here is,