24 Therefore, as a tongue of fire devoureth stubble, And flaming hay falleth, Their root is as muck, And their flower as dust goeth up. Because they have rejected the law of Jehovah of Hosts, And the saying of the Holy One of Israel despised.
From beneath his roots are dried up, And from above cut off is his crop.
As the noise of chariots, on the tops of the mountains they skip, As the noise of a flame of fire devouring stubble, As a mighty people set in array for battle.
See, ye despisers, and wonder, and perish, because a work I -- I do work in your days, a work in which ye may not believe, though any one may declare `it' to you.'
whose winnowing shovel `is' in his hand, and he will thoroughly cleanse his floor, and will gather the wheat to his storehouse, and the chaff he will burn with fire unquenchable.'
That a rebellious people `is' this, sons -- liars, Sons not willing to hear the law of Jehovah.
And in the abundance of Thine excellency Thou throwest down Thy withstanders, Thou sendest forth Thy wrath -- It consumeth them as stubble.
any one who did set at nought a law of Moses, apart from mercies, by two or three witnesses, doth die, of how much sorer punishment shall he be counted worthy who the Son of God did trample on, and the blood of the covenant did count a common thing, in which he was sanctified, and to the Spirit of the grace did despite?
he, therefore, who is despising -- doth not despise man, but God, who also did give His Holy Spirit to us.
and if any one doth build upon this foundation gold, silver, precious stones, wood, hay, straw -- of each the work shall become manifest, for the day shall declare `it', because in fire it is revealed, and the work of each, what kind it is, the fire shall prove;
`He who is rejecting me, and not receiving my sayings, hath one who is judging him, the word that I spake, that will judge him in the last day,
`He who is hearing you, doth hear me; and he who is putting you away, doth put me away; and he who is putting me away, doth put away Him who sent me.'
for a sin of divination `is' rebellion, and iniquity and teraphim `is' stubbornness; because thou hast rejected the word of Jehovah, He also doth reject thee from `being' king.'
For, lo, the day hath come, burning as a furnace, And all the proud, and every wicked doer, have been stubble, And burnt them hath the day that came, Said Jehovah of Hosts, That there is not left to them root or branch,
And I -- I have destroyed the Amorite from before them, Whose height `is' as the height of cedars, And strong he `is' as the oaks, And I destroy his fruit from above, And his roots from beneath.
Ephraim hath been smitten, Their root hath dried up, fruit they yield not, Yea, though they bring forth, I have put to death the desired of their womb.
Ashamed have been the wise, They have been affrighted, and are captured, Lo, against a word of Jehovah they kicked, And the wisdom of what -- have they?
Hear, O earth, lo, I am bringing evil on this people, The fruit of their devices, For to My words they gave no attention, And My law -- they kick against it.
And Jehovah cutteth off from Israel head and tail, Branch and reed -- the same day, Elder, and accepted of face, he `is' the head, Prophet, teacher of falsehood, he `is' the tail. And the eulogists of this people are causing to err, And its eulogised ones are consumed. Therefore, over its young men the Lord rejoiceth not, And its orphans, and its widows He pitieth not, For every one `is' profane, and an evil doer, And every mouth is speaking folly. With all this not turned back hath His anger, And still His hand is stretched out.
`Because that this people hath refused The waters of Shiloah that go softly, And is rejoicing with Rezin and the son of Remaliah,
Yea, thou hast hated instruction, And dost cast My words behind thee.
and they have not hearkened, and harden their neck, like the neck of their fathers, who did not remain stedfast in Jehovah their God, and reject His statutes and His covenant that He made with their fathers, and His testimonies that He testified against them, and go after the vain thing, and become vain, and after the nations that are round about them, of whom Jehovah commanded them not to do like them;
`Wherefore hast thou despised the word of Jehovah, to do the evil thing in His eyes? Uriah the Hittite thou hast smitten by the sword, and his wife thou hast taken to thee for a wife, and him thou hast slain by the sword of the Bene-Ammon. `And now, the sword doth not turn aside from thy house unto the age, because thou hast despised Me, and dost take the wife of Uriah the Hittite to be to thee for a wife;
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Isaiah 5
Commentary on Isaiah 5 Matthew Henry Commentary
Chapter 5
In this chapter the prophet, in God's name, shows the people of God their transgressions, even the house of Jacob their sins, and the judgments which were likely to be brought upon them for their sins,
Isa 5:1-7
See what variety of methods the great God takes to awaken sinners to repentance by convincing them of sin, and showing them their misery and danger by reason of it. To this purport he speaks sometimes in plain terms and sometimes in parables, sometimes in prose and sometimes in verse, as here. "We have tried to reason with you (ch. 1:18); now let us put your case into a poem, inscribed to the honour of my well beloved.' God the Father dictates it to the honour of Christ his well beloved Son, whom he has constituted Lord of the vineyard. The prophet sings it to the honour of Christ too, for he is his well beloved. The Old-Testament prophets were friends of the bridegroom. Christ is God's beloved Son and our beloved Saviour. Whatever is said or sung of the church must be intended to his praise, even that which (like this) tends to our shame. This parable was put into a song that it might be the more moving and affecting, might be the more easily learned and exactly remembered, and the better transmitted to posterity; and it is an exposition of he song of Moses (Deu. 32), showing that what he then foretold was now fulfilled. Jerome says, Christ the well-beloved did in effect sing this mournful song when he beheld Jerusalem and wept over it (Lu. 19:41), and had reference to it in the parable of the vineyard (Mt. 21:33, etc.), only here the fault was in the vines, there in the husbandmen. Here we have,
Isa 5:8-17
The world and the flesh are the two great enemies that we are in danger of being overpowered by; yet we are in no danger if we do not ourselves yield to them. Eagerness of the world, and indulgence of the flesh, are the two sins against which the prophet, in God's name, here denounces woes. These were sins which then abounded among the men of Judah, some of the wild grapes they brought forth (v. 4), and for which God threatens to bring ruin upon them. They are sins which we have all need to stand upon our guard against and dread the consequences of.
Isa 5:18-30
Here are,