30 And it howleth against it in that day as the howling of a sea, And it hath looked attentively to the land, And lo, darkness -- distress, And light hath been darkened by its abundance!
And unto the land it looketh attentively, And lo, adversity and darkness! -- Dimness, distress, and thick darkness is driven away, But not the dimness for which she is in distress!
I looked `to' the land, and lo, waste and void, And unto the heavens, and their light is not. I have looked `to' the mountains, And lo, they are trembling. And all the hills moved themselves lightly. I have looked, and lo, man is not, And all fowls of the heavens have fled. I have looked, and lo, The fruitful place `is' a wilderness, And all its cities have been broken down, Because of Jehovah, Because of the fierceness of His anger. For thus said Jehovah: All the land is a desolation, but a completion I make not. For this doth the land mourn, And black have been the heavens above, because I have spoken -- I have purposed, And I have not repented, Nor do I turn back from it.
Bow and javelin they take hold of, Fierce it `is', and they have no mercy, Their voice as a sea doth sound, And on horses they ride, set in array as a man of war, Against thee, O daughter of Zion.
`And there shall be signs in sun, and moon, and stars, and on the land `is' distress of nations with perplexity, sea and billow roaring; men fainting at heart from fear, and expectation of the things coming on the world, for the powers of the heavens shall be shaken.
And Jehovah saith unto Moses, `Stretch out thy hand towards the heavens, and there is darkness over the land of Egypt, and the darkness is felt.' And Moses stretcheth out his hand towards the heavens, and there is darkness -- thick darkness in all the land of Egypt three days; they have not seen one another, and none hath risen from his place three days; and to all the sons of Israel there hath been light in their dwellings.'
Floods have lifted up, O Jehovah, Floods have lifted up their voice, Floods lift up their breakers. Than the voices of many mighty waters, Breakers of a sea, mighty on high `is' Jehovah,
For the stars of the heavens, and their constellations, Cause not their light to shine, Darkened hath been the sun in its going out, And the moon causeth not its light to come forth.
Me He hath led, and causeth to go `in' darkness, and without light.
And in quenching thee I have covered the heavens, And have made black their stars, The sun with a cloud I do cover, And the moon causeth not its light to shine. All luminaries of light in the heavens, I make black over thee, And I have given darkness over thy land, An affirmation of the Lord Jehovah,
`And immediately after the tribulation of those days, the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from the heaven, and the powers of the heavens shall be shaken;
And I saw when he opened the sixth seal, and lo, a great earthquake came, and the sun became black as sackcloth of hair, and the moon became as blood,
And the fifth messenger did pour out his vial upon the throne of the beast, and his kingdom did become darkened, and they were gnawing their tongues from the pain, and they did speak evil of the God of the heaven, from their pains, and from their sores, and they did not reform from their works.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Isaiah 5
Commentary on Isaiah 5 Matthew Henry Commentary
Chapter 5
In this chapter the prophet, in God's name, shows the people of God their transgressions, even the house of Jacob their sins, and the judgments which were likely to be brought upon them for their sins,
Isa 5:1-7
See what variety of methods the great God takes to awaken sinners to repentance by convincing them of sin, and showing them their misery and danger by reason of it. To this purport he speaks sometimes in plain terms and sometimes in parables, sometimes in prose and sometimes in verse, as here. "We have tried to reason with you (ch. 1:18); now let us put your case into a poem, inscribed to the honour of my well beloved.' God the Father dictates it to the honour of Christ his well beloved Son, whom he has constituted Lord of the vineyard. The prophet sings it to the honour of Christ too, for he is his well beloved. The Old-Testament prophets were friends of the bridegroom. Christ is God's beloved Son and our beloved Saviour. Whatever is said or sung of the church must be intended to his praise, even that which (like this) tends to our shame. This parable was put into a song that it might be the more moving and affecting, might be the more easily learned and exactly remembered, and the better transmitted to posterity; and it is an exposition of he song of Moses (Deu. 32), showing that what he then foretold was now fulfilled. Jerome says, Christ the well-beloved did in effect sing this mournful song when he beheld Jerusalem and wept over it (Lu. 19:41), and had reference to it in the parable of the vineyard (Mt. 21:33, etc.), only here the fault was in the vines, there in the husbandmen. Here we have,
Isa 5:8-17
The world and the flesh are the two great enemies that we are in danger of being overpowered by; yet we are in no danger if we do not ourselves yield to them. Eagerness of the world, and indulgence of the flesh, are the two sins against which the prophet, in God's name, here denounces woes. These were sins which then abounded among the men of Judah, some of the wild grapes they brought forth (v. 4), and for which God threatens to bring ruin upon them. They are sins which we have all need to stand upon our guard against and dread the consequences of.
Isa 5:18-30
Here are,