14 In righteousness thou establishest thyself, Be far from oppression, for thou fearest not, And from ruin, for it cometh not near unto thee.
Be not afraid of sudden fear, And of the desolation of the wicked when it cometh. For Jehovah is at thy side, And He hath kept thy foot from capture.
And I have pitched for My house a camp, Because of the passer through, and of the returner, And pass not through against them again doth an exactor, For, now, I have seen with My eyes.
and he saith unto him, `Run, speak unto this young man, saying: Unwalled villages inhabit doth Jerusalem, From the abundance of man and beast in her midst. And I -- I am to her -- an affirmation of Jehovah, A wall of fire round about, And for honour I am in her midst.
The remnant of Israel do no perversity, nor speak lies, Nor found in their mouth is a deceitful tongue, For they have delight, and have lain down, And there is none troubling. Cry aloud, O daughter of Zion, shout, O Israel, Rejoice and exult with the whole heart, O daughter of Jerusalem. Jehovah hath turned aside thy judgments, He hath faced thine enemy, The king of Israel, Jehovah, `is' in thy midst, Thou seest evil no more. In that day it is said to Jerusalem, `Fear not, O Zion, let not thy hands be feeble.
And thou, be not afraid, My servant Jacob, An affirmation of Jehovah, Nor be affrighted, O Israel, For, lo, I am saving thee from afar, And thy seed from the land of their captivity, And Jacob hath turned back and rested, And is quiet, and there is none troubling.
Because the yoke of its burden, And the staff of its shoulder, the rod of its exactor, Thou hast broken as `in' the day of Midian.
And I give back thy judges as at the first, And thy counsellors as in the beginning, After this thou art called, `A city of righteousness -- a faithful city.'
And ye have known that I `am' Jehovah your God, Dwelling in Zion, My holy mountain, And Jerusalem hath been holy, And strangers do not pass over into it again. And it hath come to pass, in that day, Drop down do the mountains juice, And the hills do flow `with' milk, And all streams of Judah do go `with' water, And a fountain from the house of Jehovah goeth forth, And hath watered the valley of Shittim. Egypt a desolation becometh, And Edom a desolation, a wilderness, becometh, For violence `to' sons of Judah, Whose innocent blood they shed in their land. And Judah to the age doth dwell, And Jerusalem to generation and generation. And I have declared their blood innocent, `That' I did not declare innocent, And Jehovah is dwelling in Zion!
And He hath judged between many peoples, And given a decision to mighty nations afar off, They have beaten their swords to ploughshares, And their spears to pruning-hooks, Nation lifteth not up sword unto nation, Nor do they learn war any more. And they have sat each under his vine, And under his fig-tree, And there is none troubling, For the mouth of Jehovah of Hosts hath spoken.
Nor are they defiled any more with their idols, And with their abominations, And with any of their transgressions, And I have saved them out of all their dwellings, In which they have sinned, And I have cleansed them, And they have been to Me for a people, And I -- I am to them for God. And My servant David `is' king over them, And one shepherd have they all, And in My judgments they go, And My statutes they keep, and have done them. And they have dwelt on the land that I gave to My servant, to Jacob, In which your fathers have dwelt, And they have dwelt on it, they and their sons, And their son's sons -- unto the age, And David My servant `is' their prince -- to the age. And I have made to them a covenant of peace, A covenant age-during it is with them, And I have placed them, and multiplied them, And placed My sanctuary in their midst -- to the age.
And My Spirit I give in your midst, And I have done this, so that in My statutes ye walk, And My judgments ye keep, and have done them. And ye have dwelt in the land that I have given to your fathers, And ye have been to Me for a people, And I -- I am to you for God.
And I do gather the remnant of My flock Out of all the lands whither I drove them, And have brought them back unto their fold, And they have been fruitful, and multiplied. And I have raised for them shepherds, And they have fed them, And they fear no more, nor are affrighted, Nor are they lacking -- an affirmation of Jehovah.
And thy people `are' all of them righteous, To the age they possess the earth, A branch of My planting, A work of My hands, to be beautified.
And thou dost forget Jehovah thy maker, Who is stretching out the heavens, and founding earth, And thou dost fear continually all the day, Because of the fury of the oppressor, As he hath prepared to destroy. And where `is' the fury of the oppressor?
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Isaiah 54
Commentary on Isaiah 54 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 54
Isa 54:1-17. The Fruit of Messiah's Sufferings, and of Israel's Final Penitence at Her Past Unbelief (Isa 53:6): Her Joyful Restoration and Enlargement by Jehovah, Whose Wrath Was Momentary, but His Kindness Everlasting.
Israel converted is compared to a wife (Isa 54:5; Isa 62:5) put away for unfaithfulness, but now forgiven and taken home again. The converted Gentiles are represented as a new progeny of the long-forsaken but now restored wife. The pre-eminence of the Hebrew Church as the mother Church of Christendom is the leading idea; the conversion of the Gentiles is mentioned only as part of her felicity [Horsley].
1. Sing—for joy (Zep 3:14).
barren—the Jewish Church once forsaken by God, and therefore during that time destitute of spiritual children (Isa 54:6).
didst not bear—during the Babylonian exile primarily. Secondarily, and chiefly, during Israel's present dispersion.
the children—the Gentiles adopted by special grace into the original Church (Isa 54:3; Isa 49:20, 21).
than … married wife—than were her spiritual children, when Israel was still a married wife (under the law, before the Babylonian exile), before God put her away [Maurer]. So Paul contrasts the universal Church of the New Testament with the Church of the Old Testament legal dispensation, quoting this very passage (Ga 4:27). But the full accomplishment of it is yet future.
2. (Isa 49:19, 20; Jer 31:31-36, 38, 39). Thy children shall be so many that thy borders must be extended to contain them.
curtains—the cloth forming the covering of the tent.
spare not—give abundantly the means for the enlargement of the Church (2Co 9:5-7).
cords … stakes—The more the tent is enlarged by lengthening the cords by which the cloth covering is fastened to the ground, the more the stakes supporting the tent need to be strengthened; the Church is not merely to seek new converts, but to strengthen those she has in the faith. The image is appropriate, as the tabernacle was the symbol of the old Israelitish Church (see on Isa 33:20).
3. break forth—rather, "burst forth" with increase; thy offspring shall grow, answering to "thy seed" in the parallel clause.
thy seed—Israel and her children, as distinguished from "the Gentiles."
desolate cities—of Israel (Isa 44:26).
4. (Isa 41:10, 14).
shame of thy youth—Israel's unfaithfulness as wife of Jehovah, almost from her earliest history.
reproach of widowhood—Israel's punishment in her consequent dismissal from God and barrenness of spiritual children in Babylon and her present dispersion (Isa 54:1; Isa 49:21; Jer 3:24, 25; 31:19; Ho 2:2-5).
5. (Isa 62:5; Jer 3:14). That God was Israel's "Maker," both as individuals and as the theocratic kingdom, is the pledge of assurance that He will be her Redeemer (Isa 43:1-3). Hebrew, "makers … husbands"; plural for singular, to denote excellency.
of Israel … whole earth—Not until He manifests Himself as God of Israel shall He appear as God of the whole earth (Ps 102:13, 15, 16; Zec 14:5, 9).
6. called—that is, recalled: the prophetic past for the future.
forsaken—that had been forsaken.
when thou—or, "when she was rejected"; one who had been a wife of youth (Eze 16:8, 22, 60; Jer 2:2) at the time when (thou, or) she was rejected for infidelity [Maurer]. "A wife of youth but afterwards rejected" [Lowth].
7. small moment—as compared with Israel's coming long prosperity (Isa 26:20; 60:10). So the spiritual Israel (Ps 30:5; 2Co 4:17).
gather thee—to Myself from thy dispersions.
8. In a little wrath—rather, "In the overflowing of wrath"; as Pr 27:4, Margin, [Gesenius]. The wrath, though but "for a moment," was overflowing while it lasted.
hid … face—(Isa 8:17; Ps 30:7).
everlasting—in contrast to "for a moment."
9. I am about to do the same in this instance as in Noah's flood. As I swore then that it should not return (Ge 8:21; 9:11), and I kept that promise, so I swear now to My people, and will perform My promise, that there shall be no return of the deluge of My wrath upon them. Lowth, on insufficient authority, reads (the same will I do now as), "in the days of Noah."
10. (Isa 51:6; Ps 89:33, 34; Ro 11:29).
covenant of my peace—(2Sa 23:5). The covenant whereby I have made thee at peace with Me.
11. not comforted—by anyone; none gave her help or comfort.
lay … with fair colours—rather, "lay … in cement of vermilion" [Lowth]. The Hebrew for "fair colors" means stibium, the paint with which Eastern women painted their eyelids and eyelashes (2Ki 9:30). The very cement shall be of the most beautiful color (Re 21:18-21).
12. windows—rather, "battlements"; literally, "suns"; applied to battlements from their radiated appearance.
agates—rather, "rubies."
carbuncles—literally, "sparkling gems"; the carbuncle when held to the sun becomes like a burning coal.
all thy borders—rather, "thy whole circuit," consisting of precious stones. The glory of the Church on earth, when the Hebrew Church, according to the original design, shall be the metropolis of Christendom.
13. Quoted by the Saviour (Joh 6:45), to prove that in order to come to Him, men must be "drawn" by the Father. So Jer 31:34; Mic 4:2; 1Co 2:10; Heb 8:10; 10:16; 1Jo 2:20.
great … peace—generally (Ps 119:165). Specially referring to the peaceful prosperity which shall prevail under Messiah in the latter days (Isa 2:4, 9:6).
14. righteousness—the characteristic of the reign of Messiah (Isa 11:4, 5; Ps 72:2, 4; Re 19:11).
far from oppression, &c.—far from suffering oppression; "for thou shall have nothing to fear."
15. gather together, &c.—that is, If it should happen that enemies "gather together" against thee (Ps 2:2), they will not have been sent by Me (compare Ho 8:4) as instruments of My wrath (nay, it will be with My disapproval); for "whosoever shall gather together," &c. (Ps 59:3).
fall for thy sake—rather, "shall come over to thy side" [Lowth]. Literally, "fall to thee" (Jer 21:9; 39:9). To be fully fulfilled to Jerusalem hereafter (Zec 14:16).
16. The workman that forms "weapons against thee" (Isa 54:17) is wholly in My power, therefore thou needest not fear, having Me on thy side.
for his work—rather, "by his labor [Horsley]. "According to the exigencies of his work" [Maurer].
waster to destroy—(Isa 10:5-7; 37:26, 27; 45:1-6). Desolating conquerors who use the "instruments" framed by "the smith." The repetition of the "I" implies, however, something in the latter half of the verse contrasted with the former understand it, therefore, thus: "I have in My power both him who frames arms and him who destroys them (arms)" [Rosenmuller].
17. tongue … condemn—image from a court of justice. Those who desire to "condemn" thee thou shalt "condemn" (Ex 11:7; Jos 10:21; Ps 64:8; Ro 8:1, 33).
righteousness … of me—(Isa 45:24; 46:13). Rather, "(this is) their justification from Me." Their enemies would "condemn" them, but I justify and vindicate them, and so they condemn their enemies.