13 Transgressing, and lying against Jehovah, And removing from after our God, Speaking oppression and apostacy, Conceiving and uttering from the heart Words of falsehood.
for from within, out of the heart of men, the evil reasonings do come forth, adulteries, whoredoms, murders, thefts, covetous desires, wickedness, deceit, arrogance, an evil eye, evil speaking, pride, foolishness;
for ye have shewed yourselves perverse in your souls, for ye sent me unto Jehovah your God, saying, Pray for us unto Jehovah our God, and according to all that Jehovah our God saith, so declare to us, and we have done `it';
And remembered Me have your escaped among nations, Whither they have been taken captive, Because I have been broken with their heart that is going a-whoring, That hath turned aside from off Me, And with their eyes they are going a-whoring after their idols, And they have been loathsome in their own faces, For the evils that they have done -- all their abominations.
And ye have said, Not pondered is the way of the Lord. Hear, I pray you, O house of Israel, My way -- is it not pondered? Are not your ways unpondered?
And they, as Adam, transgressed a covenant, There they dealt treacherously against me.
Wo to them, for they wandered from Me, Destruction to them, for they transgressed against Me, And I -- I ransom them, and they have spoken lies against Me,
and whoever shall deny me before men, I also will deny him before my Father who is in the heavens.
`Brood of vipers! how are ye able to speak good things -- being evil? for out of the abundance of the heart doth the mouth speak. The good man out of the good treasure of the heart doth put forth the good things, and the evil man out of the evil treasure doth put forth evil things. `And I say to you, that every idle word that men may speak, they shall give for it a reckoning in a day of judgment;
And Peter said, `Ananias, wherefore did the Adversary fill thy heart, for thee to lie to the Holy Spirit, and to keep back of the price of the place? while it remained, did it not remain thine? and having been sold, in thy authority was it not? why `is' it that thou didst put in thy heart this thing? thou didst not lie to men, but to God;'
according as it hath been written -- `There is none righteous, not even one; There is none who is understanding, there is none who is seeking after God. All did go out of the way, together they became unprofitable, there is none doing good, there is not even one. A sepulchre opened `is' their throat; with their tongues they used deceit; poison of asps `is' under their lips. Whose mouth is full of cursing and bitterness. Swift `are' their feet to shed blood. Ruin and misery `are' in their ways. And a way of peace they did not know. There is no fear of God before their eyes.'
God they profess to know, and in the works they deny `Him', being abominable, and disobedient, and unto every good work disapproved.
afterward the desire having conceived, doth give birth to sin, and the sin having been perfected, doth bring forth death.
and the tongue `is' a fire, the world of the unrighteousness, so the tongue is set in our members, which is spotting our whole body, and is setting on fire the course of nature, and is set on fire by the gehenna.
The hope of Israel `is' Jehovah, All forsaking Thee are ashamed, And `My apostates' in the earth are written, For they have forsaken Jehovah, A fountain of living waters.
Who doth give me in a wilderness A lodging-place of travellers? And I leave my people, and go from them, For all of them `are' adulterers, An assembly of treacherous ones. And they bend their tongue, their bow `is' a lie, And not for stedfastness have they been mighty in the land, For from evil unto evil they have gone forth, And Me they have not known, An affirmation of Jehovah! Each of his friend -- beware ye, And on any brother, do not trust, For every brother doth utterly supplant, For every friend slanderously doth walk, And each at his friend they mock, And truth they do not speak, They taught their tongue to speak falsehood, To commit iniquity they have laboured.
But -- a woman hath deceived her friend, So ye have dealt treacherously with Me, O house of Israel, an affirmation of Jehovah.
And even in all this her treacherous sister Judah hath not turned back unto Me with all her heart, but with falsehood, an affirmation of Jehovah.'
Instruct thee doth thy wickedness, And thy backslidings reprove thee, Know and see that an evil and a bitter thing `Is' thy forsaking Jehovah thy God, And My fear not being on thee, An affirmation of the Lord Jehovah of Hosts. For from of old thou hast broken thy yoke, Drawn away thy bands, and sayest, `I do not serve,' For, on every high height, and under every green tree, Thou art wandering -- a harlot. And I planted thee a choice vine, wholly a true seed, And how hast thou been turned to Me, To the degenerate shoots of a strange vine?
For two evils hath My people done, Me they have forsaken, a fountain of living waters, To hew out for themselves wells -- broken wells, That contain not the waters.
For your hands have been polluted with blood, And your fingers with iniquity, Your lips have spoken falsehood, Your tongue perverseness doth mutter. There is none calling in righteousness, And there is none pleading in faithfulness, Trusting on emptiness, and speaking falsehood, Conceiving perverseness, and bearing iniquity.
Yea, thou hast not heard, Yea, thou hast not known, Yea, from that time not opened hath thine ear, For I have known thou dealest treacherously, And `Transgressor from the belly,' One is crying to thee.
For a fool speaketh folly, And his heart doth iniquity, to do profanity, And to speak concerning Jehovah error, To empty the soul of the hungry, Yea, drink of the thirsty he causeth to lack.
Because the vineyard of Jehovah of Hosts `Is' the house of Israel, And the man of Judah His pleasant plant, And He waiteth for judgment, and lo, oppression, For righteousness, and lo, a cry.
Lest I become satiated, and have denied, And have said, `Who `is' Jehovah?' And lest I be poor, and have stolen, And have laid hold of the name of my God.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Isaiah 59
Commentary on Isaiah 59 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 59
Isa 59:1-21. The People's Sin the Cause of Judgments: They at Last Own It Themselves: the Redeemer's Future Interposition in Their Extremity.
The reason why Jehovah does not deliver His people, notwithstanding their religious services (Isa 58:3), is not want of power on His part, but because of their sins (Isa 59:1-8); Isa 59:9-15 contain their confession; Isa 59:16-21, the consequent promise of the Messiah.
1. hand … shortened—(See on Isa 50:2).
ear heavy—(Isa 6:10).
2. hid—Hebrew, "caused Him to hide" (La 3:44).
3. (Isa 1:15; Ro 3:13-15).
hands … fingers—Not merely the "hands" perpetrate deeds of grosser enormity ("blood"), but the "fingers" commit more minute acts of "iniquity."
lips … tongue—The lips "speak" openly "lies," the tongue "mutters" malicious insinuations ("perverseness"; perverse misrepresentations of others) (Jer 6:28; 9:4).
4. Rather, "No one calleth an adversary into court with justice," that is, None bringeth a just suit: "No one pleadeth with truth."
they trust … iniquity—(So Job 15:35; Ps 7:14).
5. cockatrice—probably the basilisk serpent, cerastes. Instead of crushing evil in the egg, they foster it.
spider's web—This refers not to the spider's web being made to entrap, but to its thinness, as contrasted with substantial "garments," as Isa 59:6 shows. Their works are vain and transitory (Job 8:14; Pr 11:18).
eateth … their eggs—he who partakes in their plans, or has anything to do with them, finds them pestiferous.
that which is crushed—The egg, when it is broken, breaketh out as a viper; their plans, however specious in their undeveloped form like the egg, when developed, are found pernicious. Though the viper is viviparous (from which "vi-per" is derived), yet during gestation, the young are included in eggs, which break at the birth [Bochart]; however, metaphors often combine things without representing everything to the life.
6. not … garments—like the "fig leaves" wherewith Adam and Eve vainly tried to cover their shame, as contrasted with "the coats of skins" which the Lord God made to clothe them with (Isa 64:6; Ro 13:14; Ga 3:27; Php 3:9). The artificial self-deceiving sophisms of human philosophy (1Ti 6:5; 2Ti 2:16, 23).
7. feet—All their members are active in evil; in Isa 59:3, the "hands, fingers, lips, and tongue," are specified.
run … haste—(Ro 3:15). Contrast David's "running and hasting" in the ways of God (Ps 119:32, 60).
thoughts—not merely their acts, but their whole thoughts.
8. peace—whether in relation to God, to their own conscience, or to their fellow men (Isa 57:20, 21).
judgment—justice.
crooked—the opposite of "straightforward" (Pr 2:15; 28:18).
9. judgment far—retribution in kind because they had shown "no judgment in their goings" (Isa 59:8). "The vindication of our just rights by God is withheld by Him from us."
us—In Isa 59:8 and previous verses, it was "they," the third person; here, "us … we," the first person. The nation here speaks: God thus making them out of their own mouth condemn themselves; just as He by His prophet had condemned them before. Isaiah includes himself with his people and speaks in their name.
justice—God's justice bringing salvation (Isa 46:13).
light—the dawn of returning prosperity.
obscurity—adversity (Jer 8:15).
10. grope—fulfilling Moses' threat (De 28:29).
stumble at noon … as … night—There is no relaxation of our evils; at the time when we might look for the noon of relief, there is still the night of our calamity.
in desolate places—rather, to suit the parallel words "at noonday," in fertile (literally, "fat"; Ge 27:28) fields [Gesenius] (where all is promising) we are like the dead (who have no hope left them); or, where others are prosperous, we wander about as dead men; true of all unbelievers (Isa 26:10; Lu 15:17).
11. roar—moan plaintively, like a hungry bear which growls for food.
doves—(Isa 38:14; Eze 7:16).
salvation—retribution in kind: because not salvation, but "destruction" was "in their paths" (Isa 59:7).
12. (Da 9:5, &c.).
thee … us—antithesis.
with us—that is, we are conscious of them (Job 12:3, Margin; Job 15:9).
know—acknowledge they are our iniquities.
13. The particulars of the sins generally confessed in Isa 59:12 (Isa 48:8; Jer 2:19, 20). The act, the word, and the thought of apostasy, are all here marked: transgression and departing, &c.; lying (compare Isa 59:4), and speaking, &c.; conceiving and uttering from the heart.
14. Justice and righteousness are put away from our legal courts.
in the street—in the forum, the place of judicature, usually at the gate of the city (Zec 8:16).
cannot enter—is shut out from the forum, or courts of justice.
15. faileth—is not to be found.
he that departeth … prey—He that will not fall in with the prevailing iniquity exposes himself as a prey to the wicked (Ps 10:8, 9).
Lord saw it—The iniquity of Israel, so desperate as to require nothing short of Jehovah's interposition to mend it, typifies the same necessity for a Divine Mediator existing in the deep corruption of man; Israel, the model nation, was chosen to illustrate his awful fact.
16. no man—namely, to atone by his righteousness for the unrighteousness of the people. "Man" is emphatic, as in 1Ki 2:2; no representative man able to retrieve the cause of fallen men (Isa 41:28; 63:5, 6; Jer 5:1; Eze 22:30).
no intercessor—no one to interpose, "to help … uphold" (Isa 63:5).
his arm—(Isa 40:10; 51:5). Not man's arm, but His alone (Ps 98:1; 44:3).
his righteousness—the "arm" of Messiah. He won the victory for us, not by mere might as God, but by His invincible righteousness, as man having "the Spirit without measure" (Isa 11:5; 42:6, 21; 51:8; 53:11; 1Jo 2:1).
17. Messiah is represented as a warrior armed at all points, going forth to vindicate His people. Owing to the unity of Christ and His people, their armor is like His, except that they have no "garments of vengeance" (which is God's prerogative, Ro 12:19), or "cloak of zeal" (in the sense of judicial fury punishing the wicked; this zeal belongs properly to God, 2Ki 10:16; Ro 10:2; Php 3:6; "zeal," in the sense of anxiety for the Lord's honor, they have, Nu 25:11, 13; Ps 69:9; 2Co 7:11; 9:2); and for "salvation," which is of God alone (Ps 3:8), they have as their helmet, "the hope of salvation" (1Th 5:8). The "helmet of salvation" is attributed to them (Eph 6:14, 17) in a secondary sense; namely, derived from Him, and as yet only in hope, not fruition (Ro 8:24). The second coming here, as often, is included in this representation of Messiah. His "zeal" (Joh 2:15-17) at His first coming was but a type of His zeal and vengeance against the foes of God at His second coming (2Th 1:8-10; Re 19:11-21).
18. deeds—Hebrew, "recompenses"; "according as their deeds demand" [Maurer]. This verse predicts the judgments at the Lord's second coming, which shall precede the final redemption of His people (Isa 66:18, 15, 16).
islands—(See on Isa 41:1). Distant countries.
19. (Isa 45:6; Mal 1:11). The result of God's judgments (Isa 26:9; 66:18-20).
like a flood—(Jer 46:7, 8; Re 12:15).
lift up a standard—rather, from a different Hebrew root, "shall put him to flight," "drive him away" [Maurer]. Lowth, giving a different sense to the Hebrew for "enemy" from that in Isa 59:18, and a forced meaning to the Hebrew for "Spirit of the Lord," translates, "When He shall come as a river straitened in its course, which a mighty wind drives along."
20. to Zion—Ro 11:26 quotes it, "out of Zion." Thus Paul, by inspiration, supplements the sense from Ps 14:7: He was, and is come to Zion, first with redemption, being sprung as man out of Zion. The Septuagint translates "for the sake of Zion." Paul applies this verse to the coming restoration of Israel spiritually.
them that turn from—(Ro 11:26). "shall turn away ungodliness from Jacob"; so the Septuagint, Paul herein gives the full sense under inspiration. They turn from transgression, because He first turns them from it, and it from them (Ps 130:4; La 5:21).
21. covenant with them … thee—The covenant is with Christ, and with them only as united to Him (Heb 2:13). Jehovah addresses Messiah the representative and ideal Israel. The literal and spiritual Israel are His seed, to whom the promise is to be fulfilled (Ps 22:30).
spirit … not depart … for ever—(Jer 31:31-37; Mt 28:20).