14 and each one is tempted, by his own desires being led away and enticed,
ye are to put off concerning the former behaviour the old man, that is corrupt according to the desires of the deceit,
but exhort ye one another every day, while the To-day is called, that none of you may be hardened by the deceitfulness of the sin,
Feeding on ashes, the heart is deceived, It hath turned him aside, And he delivereth not his soul, nor saith: `Is there not a lie in my right hand?'
but the things coming forth from the mouth from the heart do come forth, and these defile the man;
Whence `are' wars and fightings among you? not thence -- out of your passions, that are as soldiers in your members? ye desire, and ye have not; ye murder, and are zealous, and are not able to attain; ye fight and war, and ye have not, because of your not asking;
That which is good then, to me hath it become death? let it not be! but the sin, that it might appear sin, through the good, working death to me, that the sin might become exceeding sinful through the command,
but I -- I say to you, that every one who is looking on a woman to desire her, did already commit adultery with her in his heart.
these are the things defiling the man; but to eat with unwashen hands doth not defile the man.'
And Jehovah seeth that abundant `is' the wickedness of man in the earth, and every imagination of the thoughts of his heart only evil all the day;
Above every charge keep thy heart, For out of it `are' the outgoings of life.
And my heart is enticed in secret, And my hand doth kiss my mouth,
and Ahab speaketh unto Naboth, saying, `Give to me thy vineyard, and it is to me for a garden of green herbs, for it `is' near by my house, and I give to thee in its stead a better vineyard than it; if good in thine eyes, I give to thee silver -- its price.' And Naboth saith unto Ahab, `Far be it from me, by Jehovah, my giving the inheritance of my fathers to thee;' and Ahab cometh in unto his house, sulky and wroth, because of the word that Naboth the Jezreelite hath spoken unto him when he saith, `I do not give to thee the inheritance of my fathers,' and he lieth down on his bed, and turneth round his face, and hath not eaten bread.
and it cometh to pass, at evening-time, that David riseth from off his couch, and walketh up and down on the roof of the king's house, and seeth from the roof a woman bathing, and the woman `is' of very good appearance, and David sendeth and inquireth about the woman, and saith, `Is not this Bath-Sheba, daughter of Eliam, wife of Uriah the Hittite?'
and I see among the spoil a goodly robe of Shinar, and two hundred shekels of silver, and one wedge of gold, whose weight `is' fifty shekels, and I desire them, and take them; and lo, they `are' hid in the earth, in the midst of my tent, and the silver under it.' And Joshua sendeth messengers, and they run unto the tent, and lo, it is hidden in his tent, and the silver under it; and they take them out of the midst of the tent, and bring them in unto Joshua, and unto all the sons of Israel, and pour them out before Jehovah. And Joshua taketh Achan son of Zerah, and the silver, and the robe, and the wedge of gold, and his sons, and his daughters, and his ox, and his ass, and his flock, and his tent, and all that he hath, and all Israel with him, and they cause them to go up the valley of Achor.
and Jehovah smelleth the sweet fragrance, and Jehovah saith unto His heart, `I continue not to disesteem any more the ground because of man, though the imagination of the heart of man `is' evil from his youth; and I continue not to smite any more all living, as I have done;
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on James 1
Commentary on James 1 Matthew Henry Commentary
An Exposition, With Practical Observations, of
The General Epistle of James
Chapter 1
After the inscription and salutation (v. 1) Christians are taught how to conduct themselves when under the cross. Several graces and duties are recommended; and those who endure their trials and afflictions as the apostle here directs are pronounced blessed and are assured of a glorious reward (v. 2-12). But those sins which bring sufferings, or the weakness and faults men are chargeable with under them, are by no means to be imputed to God, who cannot be the author of sin, but is the author of all good (v. 13-18). All passion, and rash anger, and vile affections, ought to be suppressed. The word of God should be made our chief study: and what we hear and know of it we must take care to practise, otherwise our religion will prove but a vain thing. To this is added an account wherein pure religion consists (v. 19-27).
Jam 1:1
We have here the inscription of this epistle, which consists of three principal parts.
Jam 1:2-12
We now come to consider the matter of this epistle. In this paragraph we have the following things to be observed:-
Jam 1:13-18
Jam 1:19-27
In this part of the chapter we are required,