26 And they have come in from cities of Judah, And from suburbs of Jerusalem, And from the land of Benjamin, And from the low country, And from the hill-country, and from the south, Bringing in burnt-offering, and sacrifice, And present, and frankincense, And bringing praise `to' the house of Jehovah.
And Jehovah calleth unto Moses, and speaketh unto him out of the tent of meeting, saying, `Speak unto the sons of Israel, and thou hast said unto them, Any man of you when he doth bring near an offering to Jehovah, out of the cattle -- out of the herd, or out of the flock -- ye do bring near your offering. `If his offering `is' a burnt-offering out of the herd -- a male, a perfect one, he doth bring near, unto the opening of the tent of meeting he doth bring it near, at his pleasure, before Jehovah; and he hath laid his hand on the head of the burnt-offering, and it hath been accepted for him to make atonement for him; and he hath slaughtered the son of the herd before Jehovah; and sons of Aaron, the priests, have brought the blood near, and sprinkled the blood on the altar round about, which `is' at the opening of the tent of meeting. `And he hath stripped the burnt-offering, and hath cut it into its pieces; and the sons of Aaron the priest have put fire on the altar, and arranged wood on the fire;
And the cities at the extremity of the tribe of the sons of Judah are unto the border of Edom in the south, Kabzeel, and Eder, and Jagur, and Kinah, and Dimonah, and Adadah, and Kedesh, and Hazor, and Ithnan, Ziph, and Telem, and Bealoth, and Hazor, Hadattah, and Kerioth, Hezron, (it `is' Hazor,) Amam, and Shema, and Moladah, and Hazar-Gaddah, and Heshmon, and Beth-Palet, and Hazar-Shual, and Beer-Sheba, and Bizjothjah, Baalah, and Iim, and Azem, And Eltolad, and Chesil, and Hormah, and Ziklag, and Madmannah, and Sansannah, and Lebaoth, and Shilhim, and Ain, and Rimmon; all the cities `are' twenty and nine, and their villages. In the low country: Eshtaol, and Zoreah, and Ashnah, and Zanoah, and En-Gannim, Tappuah, and Enam, Jarmuth, and Adullam, Socoh, and Azekah, and Sharaim, and Adithaim, and Gederah, and Gederothaim; fourteen cities and their villages. Zenan, and Hadashah, and Migdal-Gad, and Dilean, and Mizpeh, and Joktheel, Lachish, and Bozkath, and Eglon, and Cabbon, and Lahmam, and Kithlish, and Gederoth, Beth-Dagon, and Naamah, and Makkedah; sixteen cities and their villages. Libnah, and Ether, and Ashan, and Jiphtah, and Ashnah, and Nezib, and Keilah, and Achzib, and Mareshah; nine cities and their villages. Ekron and its towns and its villages, from Ekron and westward, all that `are' by the side of Ashdod, and their villages. Ashdod, its towns and its villages, Gaza, its towns and its villages, unto the brook of Egypt, and the great sea, and `its' border. And in the hill-country: Shamir, and Jattir, and Socoh, and Dannah, and Kirjath-Sannah (it `is' Debir) and Anab, and Eshtemoh, and Anim, and Goshen, and Holon, and Giloh; eleven cities and their villages. Arab, and Dumah, and Eshean, and Janum, and Beth-Tappuah, and Aphekah, and Humtah, and Kirjath-Arba (it `is' Hebron), and Zior; nine cities and their villages. Maon, Carmel, and Ziph, and Juttah, and Jezreel, and Jokdeam, and Zanoah, Cain, Gibeah, and Timnah; ten cities and their villages. Halhul, Beth-Zur, and Gedor, and Maarath, and Beth-Anoth, and Eltekon; six cities and their villages. Kirjath-Baal (it `is' Kirjath-Jearim), and Rabbah; two cities and their villages. In the wilderness: Beth-Arabah, Middin, and Secacah, and Nibshan, and the city of Salt, and En-Gedi; six cities and their villages. As to the Jebusites, inhabitants of Jerusalem, the sons of Judah have not been able to dispossess them, and the Jebusite dwelleth with the sons of Judah in Jerusalem unto this day.
And they establish the altar on its bases, because of the fear upon them of the peoples of the lands, and he causeth burnt-offerings to ascend upon it to Jehovah, burnt-offerings for the morning and for the evening. And they make the feast of the booths as it is written, and the burnt-offering of the day daily in number according to the ordinance, the matter of a day in its day; and after this a continual burnt-offering, and for new moons, and for all appointed seasons of Jehovah that are sanctified; and for every one who is willingly offering a willing-offering to Jehovah. From the first day of the seventh month they have begun to cause burnt-offerings to ascend to Jehovah, and the temple of Jehovah hath not been founded,
and ye `are' a choice race, a royal priesthood, a holy nation, a people acquired, that the excellences ye may shew forth of Him who out of darkness did call you to His wondrous light; who `were' once not a people, and `are' now the people of God; who had not found kindness, and now have found kindness.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Jeremiah 17
Commentary on Jeremiah 17 Matthew Henry Commentary
Chapter 17
In this chapter,
Jer 17:1-4
The people had asked (ch. 16:10), What is our iniquity, and what is our sin? as if they could not be charged with any thing worth speaking of, for which God should enter into judgment with them; their challenge was answered there, but here we have a further reply to it, in which,
Jer 17:5-11
It is excellent doctrine that is preached in these verses, and of general concern and use to us all, and it does not appear to have any particular reference to the present state of Judah and Jerusalem. The prophet's sermons were not all prophetical, but some of them practical; yet this discourse, which probably we have here only the heads of, would be of singular use to them by way of caution not to misplace their confidence in the day of their distress. Let us all learn what we are taught here,
Jer 17:12-18
Here, as often before, we have the prophet retired for private meditation, and alone with God. Those ministers that would have comfort in their work must be much so. In his converse here with God and his own heart he takes the liberty which devout souls sometimes use in their soliloquies, to pass from one thing to another, without tying themselves too strictly to the laws of method and coherence.
Jer 17:19-27
These verses are a sermon concerning sabbath-sanctification. It is a word which the prophet received from the Lord, and was ordered to deliver in the most solemn and public manner to the people; for they were sent not only to reprove sin, and to press obedience, in general, but they must descend to particulars. This message concerning the sabbath was probably sent in the days of Josiah, for the furtherance of that work of reformation which he set on foot; for the promises here (v. 25, 26) are such as I think we scarcely find when things come nearer to the extremity. This message must be proclaimed in all the places of concourse, and therefore inthe gates, not only because through them people were continually passing and repassing, but because in them they kept their courts and laid up their stores. It must be proclaimed (as the king or queen is usually proclaimed) at the court-gate first, the gate by which the kings of Judah come in and go out, v. 19. Let them be told their duty first, particularly this duty; for, if sabbaths be not sanctified as they should be, the rulers of Judah are to be contended with (so they were, Neh. 13:17), for they are certainly wanting in their duty. He must also preach it in all the gates of Jerusalem. It is a matter of great and general concern; therefore let all take notice of it. Let the kings of Judah hear the word of the Lord (for, high as they are, he is above them), and all the inhabitants of Jerusalem, for, mean as they are, he takes notice of them, and of what they say and do on sabbath days. Observe,