6 Lo, I am increasing to it health and cure, And have healed them, and revealed to them The abundance of peace and truth.
And the light of the moon hath been as the light of the sun, And the light of the sun is sevenfold, As the light of seven days, In the day of Jehovah's binding up the breach of His people, When the stroke of its wound He healeth.
(not by works that `are' in righteousness that we did but according to His kindness,) He did save us, through a bathing of regeneration, and a renewing of the Holy Spirit, which He poured upon us richly, through Jesus Christ our Saviour,
And the fruit of the Spirit is: Love, joy, peace, long-suffering, kindness, goodness, faith, meekness, temperance: against such there is no law;
For thus said Jehovah: `Lo, I am stretching out to her peace as a river, And as an overflowing stream the honour of nations, And ye have sucked, on the side ye are carried, And on the knees ye are dandled.
For the knowledge in earth of Thy way, among all nations of Thy salvation.
Blessed `is' the God and Father of our Lord Jesus Christ, who, according to the abundance of His kindness did beget us again to a living hope, through the rising again of Jesus Christ out of the dead,
`Come, and we turn back unto Jehovah, For He hath torn, and He doth heal us, He doth smite, and He bindeth us up.
Then broken up as the dawn is thy light, And thy health in haste springeth up, Gone before thee hath thy righteousness, The honour of Jehovah doth gather thee.
And righteousness hath been the girdle of his loins, And faithfulness -- the girdle of his reins. And a wolf hath sojourned with a lamb, And a leopard with a kid doth lie down, And calf, and young lion, and fatling `are' together, And a little youth is leader over them. And cow and bear do feed, Together lie down their young ones, And a lion as an ox eateth straw. And played hath a suckling by the hole of an asp, And on the den of a cockatrice Hath the weaned one put his hand. Evil they do not, nor destroy in all My holy mountain, For full hath been the earth with the knowledge of Jehovah, As the waters are covering the sea.
And He hath judged between the nations, And hath given a decision to many peoples, And they have beat their swords to ploughshares, And their spears to pruning-hooks, Nation doth not lift up sword unto nation, Nor do they learn any more -- war.
and Jehovah passeth over before his face, and calleth: `Jehovah, Jehovah God, merciful and gracious, slow to anger, and abundant in kindness and truth,
And the humble do possess the land, And they have delighted themselves In the abundance of peace.
in which God, more abundantly willing to shew to the heirs of the promise the immutability of his counsel, did interpose by an oath, that through two immutable things, in which `it is' impossible for God to lie, a strong comfort we may have who did flee for refuge to lay hold on the hope set before `us',
Peace to the brethren, and love, with faith, from God the Father, and the Lord Jesus Christ!
`When I give healing to Israel, Then revealed is the iniquity of Ephraim, And the wickedness of Samaria, For they have wrought falsehood, And a thief doth come in, Stript off hath a troop in the street,
For thus said Jehovah: Incurable is thy breach, grievous thy stroke, There is none judging thy cause to bind up, Healing medicines there are none for thee. all loving thee have forgotten thee, Thee they do not seek, For with the stroke of an enemy I smote thee, The chastisement of a fierce one, Because of the abundance of thy iniquity, Mighty have been thy sins! What! -- thou criest concerning thy breach! Incurable `is' thy pain, Because of the abundance of thy iniquity, Mighty have been thy sins! I have done these to thee. Therefore all consuming thee are consumed, And all thine adversaries -- all of them -- Into captivity do go, And thy spoilers have been for a spoil, And all thy plunderers I give up to plunder. For I increase health to thee, And from thy strokes I do heal thee, An affirmation of Jehovah, For `Outcast' they have called to thee, `Zion it `is', there is none seeking for her.'
Heal me, O Jehovah, and I am healed, Save me, and I am saved, for my praise `art' Thou.
Forsake doth the wicked his way, And the man of iniquity his thoughts, And he returneth to Jehovah, and He pitieth him, And unto our God for He multiplieth to pardon.
Thus said Jehovah, thy redeemer, The Holy One of Israel, `I `am' Jehovah thy God, teaching thee to profit, Causing thee to tread in the way thou goest. O that thou hadst attended to My commands, Then as a river is thy peace, And thy righteousness as billows of the sea,
And Hezekiah saith unto Isaiah, `Good `is' the word of Jehovah that thou hast spoken;' and he saith, `Because there is peace and truth in my days.'
Whoso is walking righteously, And is speaking uprightly, Kicking against gain of oppressions, Shaking his hands from taking hold on a bribe, Stopping his ear from hearing of blood, And shutting his eyes from looking on evil, He high places doth inhabit, Strongholds of rock `are' his high tower, His bread hath been given, his waters stedfast. A king in his beauty, see do thine eyes, They see a land afar off. Thy heart doth meditate terror, Where `is' he who is counting? Where `is' he who is weighing? Where `is' he who is counting the towers?
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Jeremiah 33
Commentary on Jeremiah 33 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 33
Jer 33:1-26. Prophecy of the Restoration from Babylon, and of Messiah as King and Priest.
1. shut up—(Jer 32:2, 3; 2Ti 2:9). Though Jeremiah was shut up in bondage, the word of God was "not bound."
2. maker thereof—rather, "the doer of it," namely, that which Jeremiah is about to prophesy, the restoration of Israel, an act which is thought now impossible, but which the Almighty will effect.
formed it—namely, Jerusalem (Jer 32:44) [Calvin]. Rather, "that formed," that is, moulds His purpose into due shape for execution (Isa 37:26).
Lord … his name—(Ex 3:14, 15).
3. Call … I will answer—(Jer 29:12; Ps 91:15). Jeremiah, as the representative of the people of God, is urged by God to pray for that which God has determined to grant; namely, the restoration. God's promises are not to slacken, but to quicken the prayers of His people (Ps 132:13, 17; Isa 62:6, 7).
mighty things—Hebrew, "inaccessible things," that is, incredible, hard to man's understanding [Maurer], namely, the restoration of the Jews, an event despaired of. "Hidden," or "recondite" [Piscator].
thou knowest not—Yet God had revealed those things to Jeremiah, but the unbelief of the people in rejecting the grace of God had caused him to forget God's promise, as though the case of the people admitted of no remedy.
4. houses … thrown down by the mounts—namely, by the missiles cast from the besiegers' mounds (Jer 32:24); "and by the sword" follows properly, as, after missiles had prepared the way, the foe next advanced to close quarters "with the sword."
5. They—the Jews; the defenders of the "houses" (Jer 33:4), "come forward to fight with the Chaldeans," who burst into the city through the "thrown-down houses," but all the effect that they produce "is, to fill them (the houses) with" their own "dead bodies."
6. (Jer 30:17). The answer to Jeremiah's mournful question (Jer 8:22).
cure—literally, the long linen bandage employed in dressing wounds.
truth—that is, stability; I will bring forth for them abundant and permanent peace, that is, prosperity.
7. cause … to return—that is, reverse (Jer 33:11; Jer 32:44). The specification, both of "Judah" and "Israel," can only apply fully to the future restoration.
as at the first—(Isa 1:26).
8. cleanse—(Eze 36:25; Zec 13:1; Heb 9:13, 14). Alluding to the legal rites of purification.
all their iniquity … all their iniquities—both the principle of sin within, and its outward manifestations in acts. The repetition is in order that the Jews may consider how great is the grace of God in not merely pardoning (as to the punishment), but also cleansing them (as to the pollution of guilt); not merely one iniquity, but all (Mic 7:18).
9. it—the city.
a name … a praise—(Jer 13:11; Isa 62:7).
them—the inhabitants of Jerusalem.
they shall fear … for all the goodness—(Ps 130:4). The Gentiles shall be led to "fear" God by the proofs of His power displayed in behalf of the Jews; the ungodly among them shall "tremble" for fear of God's judgments on them; the penitent shall reverentially fear and be converted to Him (Ps 102:15; Isa 60:3).
10. ye say … desolate—(Jer 32:43).
11. (Jer 7:34; 16:9).
Praise the Lord, &c.—the words of Ps 136:1, which were actually used by the Jews at their restoration (Ezr 3:11).
sacrifice of praise—(Ps 107:22; 116:17). This shall continue when all other sacrifices shall be at an end.
12. habitation of shepherds … flocks—in contrast to Jer 33:10, "without man … inhabitant … without beast" (Jer 32:43; compare Jer 31:24; 50:19; Isa 65:10).
13. pass … under … hands of him that telleth them—Shepherds, in sending forth and bringing back their sheep to the folds, count them by striking each as it passes with a rod, implying the shepherd's provident care that not one should be lost (Le 27:32; Mic 7:14; compare Joh 10:28, 29; 17:12).
14. perform—"I will make to rise"; God's promise having for a time seemed to "lie" dead and abortive [Calvin].
15. Repeated from Jer 23:5.
the land—the Holy Land: Israel and Judah (Jer 23:6).
16. Jerusalem—In Jer 23:6, instead of this, it is "Israel." "The name" in the Hebrew has here to be supplied from that passage; and for "he" (Messiah, the antitypical "Israel"), the antecedent there (Isa 49:3), we have "she" here, that is, Jerusalem. She is called by the same name as Messiah, "The Lord Our Righteousness," by virtue of the mystical oneness between her (as the literal representative of the spiritual Church) and her Lord and Husband. Thus, whatever belongs to the Head belongs also to the members (Eph 5:30, 32). Hence, the Church is called "Christ" (Ro 16:7; 1Co 12:12). The Church hereby professes to draw all her righteousness from Christ (Isa 45:24, 25). It is for the sake of Jerusalem, literal and spiritual, that God the Father gives this name (Jehovah, Tsidkenu, "The Lord our Righteousness") to Christ.
17. The promises of perpetuity of the throne of David fulfilled in Messiah, the son of David (2Sa 7:16; 1Ki 2:4; Ps 89:4, 29, 36; compare Lu 1:32, 33).
18. Messiah's literal priesthood (Heb 7:17, 21, 24-28), and His followers' spiritual priesthood and sacrifices (Jer 33:11; Ro 12:1; 15:16; 1Pe 2:5, 9; Re 1:6), shall never cease, according to the covenant with Levi, broken by the priests, but fulfilled by Messiah (Nu 25:12, 13; Mal 2:4, 5, 8).
20. covenant of the day—that is, covenant with the day: answering to "covenant with David" (Jer 33:21, also Jer 33:25, "with day"; compare Jer 31:35, 36; Le 26:42; Ps 89:34, 37).
22. (Ge 15:5; 22:17). The blessing there promised belonged to all the tribes; here it is restricted to the family of David and the tribe of Levi, because it was on these that the welfare of the whole people rested. When the kingdom and priesthood flourish in the person of Messiah, the whole nation shall temporally and spiritually prosper.
24. this people—certain of the Jews, especially those who spoke with Jeremiah in the court of the prison (Jer 32:12; 38:1).
the two families—Judah and Israel.
before them—in their judgment. They suppose that I have utterly cast off Israel so as to he no more a nation. The expression, "My people," of itself, shows God has not cast off Israel for ever.
25. (Jer 31:35, 36; Ge 8:22; Ps 74:16, 17). I who have established the laws of nature am the same God who has made a covenant with the Church.
26. Isaac—(Ps 105:9; Am 7:9, 16).