Worthy.Bible » YLT » Jeremiah » Chapter 38 » Verse 15-28

Jeremiah 38:15-28 Young's Literal Translation (YLT)

15 And Jeremiah saith unto Zedekiah, `When I declare to thee, dost thou not surely put me to death? and when I counsel thee, thou dost not hearken unto me.'

16 And the king Zedekiah sweareth unto Jeremiah in secret, saying, `Jehovah liveth, He who made for us this soul, I do not put thee to death, nor give thee unto the hand of these men who are seeking thy soul.'

17 And Jeremiah saith unto Zedekiah, `Thus said Jehovah, God of Hosts, God of Israel: If thou dost certainly go forth unto the heads of the king of Babylon, then hath thy soul lived, and this city is not burned with fire, yea, thou hast lived, thou and thy house.

18 And if thou dost not go forth unto the heads of the king of Babylon, then hath this city been given into the hand of the Chaldeans, and they have burnt it with fire, and thou dost not escape from their hand.'

19 And the king Zedekiah saith unto Jeremiah, `I am fearing the Jews who have fallen unto the Chaldeans, lest they give me into their hand, and they have insulted me.'

20 And Jeremiah saith, `They do not give thee up; hearken, I pray thee, to the voice of Jehovah, to that which I am speaking unto thee, and it is well for thee, and thy soul doth live.

21 `And if thou art refusing to go forth, this `is' the thing that Jehovah hath shewn me:

22 That, lo, all the women who have been left in the house of the king of Judah are brought forth unto the heads of the king of Babylon, and lo, they are saying: Persuaded thee, and prevailed against thee, Have thine allies, Sunk into mire have thy feet, They have been turned backward.

23 `And all thy wives, and thy sons, are brought forth unto the Chaldeans, and thou dost not escape from their hand, for by the hand of the king of Babylon thou art caught, and this city is burnt with fire.'

24 And Zedekiah saith unto Jeremiah, `Let no man know of these words, and thou dost not die;

25 and when the heads hear that I have spoken with thee, and they have come in unto thee, and have said unto thee, Declare to us, we pray thee, what thou didst speak unto the king, do not hide `it' from us, and we do not put thee to death, and what the king spake unto thee,

26 then thou hast said unto them, I am causing my supplication to fall before the king, not to cause me to return to the house of Jonathan, to die there.'

27 And all the heads come in unto Jeremiah, and ask him, and he declareth to them according to all these words that the king commanded, and they keep silent from him, for the matter was not heard;

28 and Jeremiah dwelleth in the court of the prison till the day that Jerusalem hath been captured, and he was `there' when Jerusalem was captured.

Commentary on Jeremiah 38 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 38

Jer 38:1-28. Jeremiah Predicts the Capture of Jerusalem, for Which He Is Cast into a Dungeon, but Is Transferred to the Prison Court on the Intercession of Ebed-melech, and Has a Secret Interview with Zedekiah.

All this was subsequent to his imprisonment in Jonathan's house, and his release on his interview with Zedekiah. The latter occurred before the return of the Chaldeans to the siege; the similar events in this chapter occurred after it.

1. Jucal—Jehucal (Jer 37:3).

Pashur—(Jer 21:1; compare Jer 21:9 with Jer 38:2). The deputation in Jer 21:1, to whom Jeremiah gave this reply, if not identical with the hearers of Jeremiah (Jer 38:1), must have been sent just before the latter "heard" him speaking the same words. Zephaniah is not mentioned here as in Jer 21:1, but is so in Jer 37:3. Jucal is mentioned here and in the previous deputation (Jer 37:3), but not in Jer 21:1. Shephatiah and Gedaliah here do not occur either in Jer 21:1 or Jer 37:3. The identity of his words in both cases is natural, when uttered, at a very short interval, and one of the hearers (Pashur) being present on both occasions.

unto all the people—They had free access to him in the court of the prison (Jer 32:12).

2. life … a prey—He shall escape with his life; though losing all else in a shipwreck, he shall carry off his life as his gain, saved by his going over to the Chaldeans. (See on Jer 21:9).

4. Had Jeremiah not had a divine commission, he might justly have been accused of treason; but having one, which made the result of the siege certain, he acted humanely as interpreter of God's will under the theocracy, in advising surrender (compare Jer 26:11).

5. the king is not he—Zedekiah was a weak prince, and now in his straits afraid to oppose his princes. He hides his dislike of their overweening power, which prevented him shielding Jeremiah as he would have wished, under complimentary speeches. "It is not right that the king should deny aught to such faithful and wise statesmen"; the king is not such a one as to deny you your wishes [Jerome].

6. dungeon—literally, the "cistern." It was not a subterranean prison as that in Jonathan's house (Jer 37:15), but a pit or cistern, which had been full of water, but was emptied of it during the siege, so that only "mire" remained. Such empty cisterns were often used as prisons (Zec 9:11); the depth forbade hope of escape.

Hammelech—(Jer 36:26). His son followed in the father's steps, a ready tool for evil.

sunk in the mire—Jeremiah herein was a type of Messiah (Ps 69:2, 14). "I sink in deep mire," &c.

7. Ebed-melech—The Hebrew designation given this Ethiopian, meaning "king's servant." Already, even at this early time, God wished to show what good reason there was for calling the Gentiles to salvation. An Ethiopian stranger saves the prophet whom his own countrymen, the Jews, tried to destroy. So the Gentiles believed in Christ whom the Jews crucified, and Ethiopians were among the earliest converts (Ac 2:10, 41; 8:27-39). Ebed-melech probably was keeper of the royal harem, and so had private access to the king. The eunuchs over harems in the present day are mostly from Nubia or Abyssinia.

8. went forth … and spake—not privately, but in public; a proof of fearless magnanimity.

9. die for hunger in the place where he is; for … no … bread in … city—(Compare Jer 37:21). He had heretofore got a piece of bread supplied to him. "Seeing that there is the utmost want of bread in the city, so that even if he were at large, there could no more be regularly supplied to him, much less now in a place where none remember or pity him, so that he is likely to die for hunger." "No more bread," that is, no more left of the public store in the city (Jer 37:21); or, all but no bread left anywhere [Maurer].

10. with thee—Hebrew, "in thine hand," that is, at "thy disposal" (1Sa 16:2). "From hence," that is, from the gate of Benjamin where the king was sitting (Jer 38:7).

thirty men—not merely to draw up Jeremiah, but to guard Ebed-melech against any opposition on the part of the princes (Jer 38:1-4), in executing the king's command. Ebed-melech was rewarded for his faith, love, and courage, exhibited at a time when he might well fear the wrath of the princes, to which even the king had to yield (Jer 39:16-18).

11. cast clouts—"torn clothes" [Henderson].

rotten rags—"worn-out garments." God can make the meanest things His instruments of goodness to His people (1Co 1:27-29).

under … armholes—"under the joints of thine hands," that is, where the fingers join the hand, the clothes being in order that the hands should not be cut by the cords [Maurer].

13. court of … prison—Ebed-melech prudently put him there to be out of the way of his enemies.

14. third entry—The Hebrews in determining the position of places faced the east, which they termed "that which is in front"; the south was thus called "that which is on the right hand"; the north, "that which is on the left hand"; the west, "that which is behind." So beginning with the east they might term it the first or principal entry; the south the second entry; the north the "third entry" of the outer or inner court [Maurer]. The third gate of the temple facing the palace; for through it the entrance lay from the palace into the temple (1Ki 10:5, 12). It was westward (1Ch 26:16, 18; 2Ch 9:11) [Grotius]. But in the future temple it is eastward (Eze 46:1, 2, 8).

15. wilt thou not hearken unto me—Zedekiah does not answer this last query; the former one he replies to in Jer 38:16. Rather translate, "Thou wilt not hearken to me." Jeremiah judges so from the past conduct of the king. Compare Jer 38:17 with Jer 38:19.

16. Lord … made us this soul—(Isa 57:16). Implying, "may my life (soul) be forfeited if I deceive thee" [Calvin].

17. princes—(Jer 39:3). He does not say "to the king himself," for he was at Riblah, in Hamath (Jer 39:5; 2Ki 25:6). "If thou go forth" (namely, to surrender; 2Ki 24:12; Isa 36:16), God foreknows future conditional contingencies, and ordains not only the end, but also the means to the end.

19. afraid of the Jews—more than of God (Pr 29:25; Joh 9:22; 12:43).

mock me—treat me injuriously (1Sa 31:4).

22. women—The very evil which Zedekiah wished to escape by disobeying the command to go forth shall befall him in its worst form thereby. Not merely the Jewish deserters shall "mock" him (Jer 38:19), but the very "women" of his own palace and harem, to gratify their new lords, will taunt him. A noble king in sooth, to suffer thyself to be so imposed on!

Thy friends—Hebrew, "men of thy peace" (see Jer 20:10; Ps 41:9, Margin). The king's ministers and the false prophets who misled him.

sunk in … mire—proverbial for, Thou art involved by "thy friends'" counsels in inextricable difficulties. The phrase perhaps alludes to Jer 38:6; a just retribution for the treatment of Jeremiah, who literally "sank in the mire."

they are turned … back—Having involved thee in the calamity, they themselves shall provide for their own safety by deserting to the Chaldeans (Jer 38:19).

23. children—(Jer 39:6; 41:10). "wives … children … thou"; an ascending climax.

24. Let no man know—If thou wilt not tell this to the people, I will engage thy safety.

25. Kings are often such only in title; they are really under the power of their subjects.

26. presented—literally, "made my supplication to fall"; implying supplication with humble prostration (see on Jer 36:7).

Jonathan's house—(Jer 37:15), different from Malchiah's dungeon (Jer 38:6). This statement was true, though not the whole truth; the princes had no right to the information; no sanction is given by Scripture here to Jeremiah's representation of this being the cause of his having come to the king. Fear drove him to it. Compare Ge 20:2, 12; on the other hand, 1Sa 16:2, 5.

left off speaking with—Hebrew, "were silent from him," that is, withdrawing from him they left him quiet (1Sa 7:8, Margin).

28. he was there when Jerusalem was taken—These words are made the beginning of the thirty-ninth chapter by many; but the accents and sense support English Version.