1 And they come nigh -- all the heads of the forces, and Johanan son of Kareah, and Jezaniah son of Hoshaiah, and all the people from the least even unto the greatest --
And hear doth Johanan son of Kareah, and all the heads of the forces that `are' with him, of all the evil that Ishmael son of Nethaniah hath done,
And Johanan son of Kareah, and all the heads of the forces that `are' in the field, have come in unto Gedaliah to Mizpah,
and I have taken the remnant of Judah, who have set their faces to enter the land of Egypt to sojourn there, and they have all been consumed in the land of Egypt; they fall by sword, by famine they are consumed, from the least even unto the greatest, by sword and by famine they die, and they have been for an execration, for an astonishment, and for a reviling, and for a reproach.
and he calleth unto Johanan son of Kareah, and unto all the heads of the forces that `are' with him, and to all the people, from the least even unto the greatest,
to whom they were all giving heed, from small unto great, saying, `This one is the great power of God;'
Therefore, I give their wives to others, Their fields to dispossessors, For from the least even unto the greatest, Every one is gaining dishonest gain, From prophet even unto priest, every one is dealing falsely.
And it cometh to pass, in the seventh year, in the fifth `month', in the tenth of the month, come in have certain of the elders of Israel to seek Jehovah, and they sit before me; and there is a word of Jehovah unto me, saying, `Son of man, speak with the elders of Israel, and thou hast said unto them, Thus said the Lord Jehovah: To seek Me are ye coming in? I live -- I am not sought by you -- an affirmation of the Lord Jehovah.
This people doth draw nigh to Me with their mouth, and with the lips it doth honour Me, but their heart is far off from Me;
And they come in unto thee as the coming in of a people, And they sit before thee -- My people, And have heard thy words, and they do them not, For doting loves with their mouth they are making, After their dishonest gain their heart is going.
And all the heads of the forces hear -- they and the men -- that the king of Babylon hath appointed Gedaliah, and they come in unto Gedaliah, to Mizpah, even Ishmael son of Nethaniah, and Johanan son of Kareah, and Seraiah son of Tanhumeth the Netophathite, and Jaazaniah son of the Maachathite -- they and their men;
`Son of man, these men have caused their idols to go up on their heart, and the stumbling-block of their iniquity they have put over-against their faces; am I inquired of at all by them? `Therefore, speak with them, and thou hast said unto them: Thus said the Lord Jehovah: Every one of the house of Israel who causeth his idols to go up unto his heart, and the stumbling-block of his iniquity setteth over-against his face, and hath gone in unto the prophet -- I Jehovah have given an answer to him for this, for the abundance of his idols,
And lift me up doth a spirit, and it bringeth me in unto the east gate of the house of Jehovah, that is facing the east, and lo, at the opening of the gate twenty and five men, and I see in their midst Jaazaniah son of Azzur, and Pelatiah son of Benaiah, heads of the people.
And Johanan son of Kareah, and all the heads of the forces, and all the people, have not hearkened to the voice of Jehovah, to dwell in the land of Judah; and Johanan son of Kareah, and all the heads of the forces, take all the remnant of Judah who have turned from all the nations whither they were driven to sojourn in the land of Judah,
for ye have shewed yourselves perverse in your souls, for ye sent me unto Jehovah your God, saying, Pray for us unto Jehovah our God, and according to all that Jehovah our God saith, so declare to us, and we have done `it';
And Johanan son of Kareah, and all the heads of the forces who `are' with him, take all the remnant of the people whom he hath brought back from Ishmael son of Nethaniah, from Mizpah -- after he had smitten Gedaliah son of Ahikam -- mighty ones, men of war, and women, and infants, and eunuchs, whom he had brought back from Gibeon,
And I -- I said, `Surely these `are' poor, They have been foolish, For they have not known the way of Jehovah, The judgment of their God. I get me to the great, and I speak with them, For they have known the way of Jehovah, The judgment of their God.' Surely they together have broken the yoke, They have drawn away the bands.
Call with the throat, restrain not, As a trumpet lift up thy voice, And declare to My people their transgression, And to the house of Jacob their sins; Seeing -- Me day by day they seek, And the knowledge of My ways they desire, As a nation that righteousness hath done, And the judgment of its God hath not forsaken, They ask of me judgments of righteousness, The drawing near of God they desire:
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Jeremiah 42
Commentary on Jeremiah 42 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 42
Jer 42:1-22. The Jews and Johanan Inquire of God, through Jeremiah, as to Going to Egypt, Promising Obedience to His Will. Their Safety on Condition of Staying in Judea, and Their Destruction in the Event of Going to Egypt, Are Foretold. Their Hypocrisy in Asking for Counsel Which They Meant Not to Follow, if Contrary to Their Own Determination, Is Reproved.
2. Jeremiah—He probably was one of the number carried off from Mizpah, and dwelt with Johanan (Jer 41:16). Hence the expression is, "came near" (Jer 42:1), not "sent."
Let … supplication be accepted—literally, "fall" (see on Jer 36:7; Jer 37:20).
pray for us—(Ge 20:7; Isa 37:4; Jas 5:16).
thy God—(Jer 42:5). The Jews use this form to express their belief in the peculiar relation in which Jeremiah stood to God as His accredited prophet. Jeremiah in his reply reminds them that God is their God ("your God") as well as his as being the covenant people (Jer 42:4). They in turn acknowledge this in Jer 42:6, "the Lord our God."
few of many—as had been foretold (Le 26:22).
3. They consulted God, like many, not so much to know what was right, as wishing Him to authorize what they had already determined on, whether agreeable to His will or not. So Ahab in consulting Micaiah (1Ki 22:13). Compare Jeremiah's answer (Jer 42:4) with Micaiah's (1Ki 22:14).
4. I have heard—that is, I accede to your request.
your God—Being His by adoption, ye are not your own, and are bound to whatever He wills (Ex 19:5, 6; 1Co 6:19, 20).
answer you—that is, through me.
keep nothing back—(1Sa 3:18; Ac 20:20).
5. Lord be a true … witness—(Ge 31:50; Ps 89:37; Re 1:5; 3:14; 19:11).
6. evil—not moral evil, which God cannot command (Jas 1:13), but what may be disagreeable and hard to us. Piety obeys God, without questioning, at all costs. See the instance defective in this, that it obeyed only so far as was agreeable to itself (1Sa 15:3, 9, 13-15, 20-23).
7. ten days—Jeremiah did not speak of himself, but waited God's time and revelation, showing the reality of his inspiration. Man left to himself would have given an immediate response to the people, who were impatient of delay. The delay was designed to test the sincerity of their professed willingness to obey, and that they should have full time to deliberate (De 8:2). True obedience bows to God's time, as well as His way and will.
10. If ye … abide—namely, under the Babylonian authority, to which God hath appointed that all should be subject (Da 2:37, 38). To resist was to resist God.
build … plant—metaphor for, I will firmly establish you (Jer 24:6).
I repent … of the evil—(Jer 18:8; De 32:36). I am satisfied with the punishment I have inflicted on you, if only you add not a new offense [Grotius]. God is said to "repent," when He alters His outward ways of dealing.
12. show mercies—rather, I will excite (in him) feelings of mercy towards you [Calvin].
cause you to return—permit you to return to the peaceable enjoyment of the possessions from which you are wishing to withdraw through fear of the Chaldeans. By departing in disobedience they should incur the very evils they wished thereby to escape; and by staying they should gain the blessings which they feared to lose by doing so.
13. if ye say, &c.—avowed rebellion against God, who had often (De 17:16), as now, forbidden their going to Egypt, lest they should be entangled in its idolatry.
14. where we shall see no war—Here they betray their impiety in not believing God's promise (Jer 42:10, 11), as if He were a liar (1Jo 5:10).
15. wholly set your faces—firmly resolve (Lu 9:51) in spite of all warnings (Jer 44:12).
16. sword, which ye feared, shall overtake you—The very evils we think to escape by sin, we bring on ourselves thereby. What our hearts are most set on often proves fatal to us. Those who think to escape troubles by changing their place will find them wherever they go (Eze 11:8). The "sword" here is that of Nebuchadnezzar, who fulfilled the prediction in his expedition to Africa (according to Megasthenes, a heathen writer), 300 B.C.
17. all the men—excepting the "small number" mentioned (Jer 44:14, 28); namely, those who were forced into Egypt against their will, Jeremiah, Baruch, &c., and those who took Jeremiah's advice and fled from Egypt before the arrival of the Chaldeans.
18. As mine anger, &c.—As ye have already, to your sorrow, found Me true to My word, so shall ye again (Jer 7:20; 18:16).
shall see this place no more—Ye shall not return to Judea, as those shall who have been removed to Babylon.
19. I have admonished—literally, "testified," that is, solemnly admonished, having yourselves as My witnesses; so that if ye perish, ye yourselves will have to confess that it was through your own fault, not through ignorance, ye perished.
20. dissembled in your hearts—rather, "ye have used deceit against your (own) souls." It is not God, but yourselves, whom ye deceive, to your own ruin, by your own dissimulation (Ga 6:7) [Calvin]. But the words following accord best with English Version, ye have dissembled in your hearts (see on Jer 42:3) towards me, when ye sent me to consult God for you.
21. declared it—namely, the divine will.
I … but ye—antithesis. I have done my part; but ye do not yours. It is no fault of mine that ye act not rightly.
22. sojourn—for a time, until they could return to their country. They expected, therefore, to be restored, in spite of God's prediction to the contrary.