17 Bemoan for him, all ye round about him, And all knowing his name, say ye: How hath it been broken, the staff of strength, The rod of beauty.
That thou hast taken up this simile Concerning the king of Babylon, and said, How hath the exactor ceased, Ceased hath the golden one. Broken hath Jehovah the staff of the wicked, The sceptre of rulers.
Thus said Jehovah of Hosts: Consider ye, and call for mourning women, And they come, And to the wise women send, and they come, And they hasten, and lift up for us a wailing. And run down our eyes do tears, And from our eyelids do waters flow. For -- a voice of wailing is heard from Zion: How have we been spoiled! We have been greatly ashamed, Because we have forsaken the land, Because they have cast down our tabernacles. But hear, ye women, a word of Jehovah, And your ear receiveth a word of His mouth, And teach ye your daughters wailing, and each her neighbour lamentation.
Therefore for Moab I howl, even for Moab -- all of it, I cry for men of Kir-Heres, it doth mourn, With the weeping of Jazer, I weep for thee, O vine of Sibmah, Thy branches have passed over a sea, Unto the sea of Jazer they have come, On thy summer fruits, and on thy harvest, A spoiler hath fallen. And removed hath been joy and gladness From the fruitful field, Even from the land of Moab, And wine from wine-presses I have caused to cease, Shouting doth not proceed, The shouting `is' no shouting!
And it hath strong rods for sceptres of rulers, And high is its stature above thick branches, And it appeareth in its height In the multitude of its thin shoots. And it is plucked up in fury, To the earth it hath been cast, And the east wind hath dried up its fruit, Broken and withered hath been the rod of its strength, Fire hath consumed it. And now -- it is planted in a wilderness, In a land dry and thirsty. And go forth doth fire from a rod of its boughs, Its fruit it hath devoured, And it hath no rod of strength -- a sceptre to rule, Lamentation it `is' -- and it is for a lamentation!'
And I take My staff Pleasantness, and cut it asunder, to make void My covenant that I had made with all the peoples: and it is broken in that day, and know well do the afflicted of the flock who are observing me, that it `is' a word of Jehovah. And I say unto them: `If good in your eyes, give my hire, and if not, forbear;' and they weigh out my hire -- thirty silverlings. And Jehovah saith unto me, `Cast it unto the potter;' the goodly price that I have been prized at by them, and I take the thirty silverlings, and cast them `to' the house of Jehovah, unto the potter. And I cut asunder my second staff, Bands, to break the unity between Judah and Israel.
`And the fruits of the desire of thy soul did go away from thee, and all things -- the dainty and the bright -- did go away from thee, and no more at all mayest thou find them. The merchants of these things, who were made rich by her, far off shall stand because of the fear of her torment, weeping, and sorrowing, and saying, Wo, wo, the great city, that was arrayed with fine linen, and purple, and scarlet, and gilded in gold, and precious stone, and pearls -- because in one hour so much riches were made waste! `And every shipmaster, and all the company upon the ships, and sailors, and as many as work the sea, far off stood, and were crying, seeing the smoke of her burning, saying, What `city is' like to the great city? and they did cast dust upon their heads, and were crying out, weeping and sorrowing, saying, Wo, wo, the great city! in which were made rich all having ships in the sea, out of her costliness -- for in one hour was she made waste. `Be glad over her, O heaven, and ye holy apostles and prophets, because God did judge your judgment of her!'
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Jeremiah 48
Commentary on Jeremiah 48 Matthew Henry Commentary
Chapter 48
Moab is next set to the bar before Jeremiah the prophet, whom God has constituted judge over nations and kingdoms, from his mouth to receive its doom. Isaiah's predictions concerning Moab had had their accomplishment (we had the predictions Isa. 15 and 16 and the like Amos 2:1), and they were fulfilled when the Assyrians, under Salmanassar, invaded and distressed Moab. But this is a prophecy of the desolations of Moab by the Chaldeans, which were accomplished under Nebuzaradan, about five years after he had destroyed Jerusalem. Here is,
Jer 48:1-13
We may observe in these verses,
Jer 48:14-47
The destruction is here further prophesied of very largely and with a great copiousness and variety of expression, and very pathetically and in moving language, designed not only to awaken them by a national repentance and reformation to prevent the trouble, or by a personal repentance and reformation to prepare for it, but to affect us with the calamitous state of human life, which is liable to such lamentable occurrences, and with the power of God's anger and the terror of his judgments, when he comes forth to contend with a provoking people. In reading this long roll of threatenings, and meditating on the terror of them, it will be of more use to us to keep this in our eye, and to get our hearts thereby possessed with a holy awe of God and of his wrath, than to enquire critically into all the lively figures and metaphors here used.