7 Concerning Edom: `Thus said Jehovah of Hosts: Is wisdom no more in Teman? Perished hath counsel from the intelligent? Vanished hath their wisdom?
Thus said Jehovah: For three transgressions of Edom, And for four, I do not reverse it, Because of his pursuing with a sword his brother, And he hath destroyed his mercies, And tear perpetually doth his anger, And his wrath -- he hath kept it for ever, And I have sent a fire against Teman, And it hath consumed palaces of Bozrah.
Thus said the Lord Jehovah: Because of the doings of Edom, In taking vengeance on the house of Judah, Yea, they are very guilty, And they have taken vengeance on them. Therefore, thus said the Lord Jehovah: I have stretched out My hand against Edom, And I have cut off from it man and beast, And given it up -- a waste, from Teman even to Dedan, By sword they do fall. And I have given My vengeance on Edom, By the hand of My people Israel, And they have done in Edom, According to My anger, and according to My fury, And they have known My vengeance, An affirmation of the Lord Jehovah.
Is not Esau Jacob's brother? -- an affirmation of Jehovah, And I love Jacob, and Esau I have hated, And I make his mountains a desolation, And his inheritance for dragons of a wilderness. Because Edom saith, `We have been made poor, And we turn back and we build the wastes,' Thus said Jehovah of Hosts: They do build, and I do destroy, And `men' have called to them, `O region of wickedness,' `O people whom Jehovah defied to the age.'
Thus said the Lord Jehovah to Edom, A report we have heard from Jehovah, And an ambassador among nations was sent, `Rise, yea, let us rise against her for battle.' Lo, little I have made thee among nations, Despised `art' thou exceedingly. The pride of thy heart hath lifted thee up, O dweller in clifts of a rock, (A high place `is' his habitation, He is saying in his heart, `Who doth bring me down `to' earth?') If thou dost go up high as an eagle, And if between stars thou dost set thy nest, From thence I bring thee down, An affirmation of Jehovah. If thieves have come in to thee, If spoilers of the night, How hast thou been cut off! Do they not steal their sufficiency? If gatherers have come in to thee, Do they not leave gleanings? How hath Esau been searched out! Flowed out have his hidden things, Unto the border sent thee have all thine allies, Forgotten thee, prevailed over thee, have thy friends, Thy bread they make a snare under thee, There is no understanding in him! Is it not in that day -- an affirmation of Jehovah, That I have destroyed the wise out of Edom, And understanding out of the mount of Esau? And broken down have been thy mighty ones, O Teman, So that every one of the mount of Esau is cut off. For slaughter, for violence `to' thy brother Jacob, Cover thee doth shame, And thou hast been cut off -- to the age. In the day of thy standing over-against, In the day of strangers taking captive his force, And foreigners have entered his gates, And for Jerusalem have cast a lot, Even thou `art' as one of them! And -- thou dost not look on the day of thy brother, On the day of his alienation, Nor dost thou rejoice over sons of Judah, In the day of their destruction, Nor make great thy mouth in a day of distress. Nor come into a gate of My people in a day of their calamity, Nor look, even thou, on its misfortune in a day of its calamity, Nor send forth against its force in a day of its calamity, Nor stand by the breach to cut off its escaped, Nor deliver up its remnant in a day of distress. For near `is' the day of Jehovah, on all the nations, As thou hast done, it is done to thee, Thy deed doth turn back on thine own head. For -- as ye have drunk on My holy mount, Drink do all the nations continually, And they have drunk and have swallowed, And they have been as they have not been. And in mount Zion there is an escape, And it hath been holy, And the house of Jacob have possessed their possessions. And the house of Jacob hath been a fire, And the house of Joseph a flame, And the house of Esau for stubble, And they have burned among them, And they have consumed them, And there is not a remnant to the house of Esau, For Jehovah hath spoken. And they have possessed the south with the mount of Esau, And the low country with the Philistines, And they have possessed the field of Ephraim, And the field of Samaria, And Benjamin with Gilead. And the removed of this force of the sons of Israel, That `is with' the Canaanites unto Zarephat, And the removed of Jerusalem that `is' with the Sepharad, Possess the cities of the south. And gone up have saviours on mount Zion, To judge the mount of Esau, And the kingdom hath been to Jehovah!'
And there is a word of Jehovah unto me, saying: `Son of man, set thy face against mount Seir, and prophesy against it, and thou hast said to it: Thus said the Lord Jehovah: Lo, I `am' against thee, O mount Seir, And have stretched out My hand against thee, And made thee a desolation and an astonishment. Thy cities a waste I make, and thou art a desolation, And thou hast known that I `am' Jehovah. Because of thy having an enmity age-during, And thou dost saw the sons of Israel, By the hands of the sword, In the time of their calamity, In the time of the iniquity of the end: Therefore, I live -- an affirmation of the Lord Jehovah, Surely for blood I do appoint thee, And blood doth pursue thee, If blood thou hast not hated, Blood also doth pursue thee. And I have given mount Seir for a desolation and an astonishment, And have cut off from it him who is passing over and him who is returning, And filled his mountains with his wounded, Thy hills, and thy valleys, and all thy streams, The pierced of the sword fall into them. Desolations age-during I make thee, And thy cities do not return, And ye have known that I `am' Jehovah. Because of thy saying: The two nations and the two lands are mine, and we have possessed it, And Jehovah hath been there; Therefore, I live -- an affirmation of the Lord Jehovah, And I have done according to thine anger, And according to thine envy, With which thou hast wrought, Because of thy hatred against them, And I have been known among them when I judge thee. And thou hast known that I -- Jehovah, I have heard all thy despisings that thou hast spoken Against mountains of Israel, saying: A desolation, to us they were given for food. And ye magnify yourselves against Me with your mouth, And have made abundant against Me your words, I -- I have heard. Thus said the Lord Jehovah: According to the rejoicing of the whole land, A desolation I make of thee. According to thy joy at the inheritance of the house of Israel because of desolation, So I do to thee -- a desolation thou art, O mount Seir, and all Edom -- all of it, And they have known that I `am' Jehovah!
`Who `is' this coming from Edom? With dyed garments from Bozrah? This that is honourable in his clothing, Travelling in the abundance of his power?' -- `I, speaking in righteousness, mighty to save.' `Wherefore `is' thy clothing red? And thy garments as treading in a wine fat?' -- `A wine-press I have trodden by myself, And of the peoples there is no one with me, And I tread them in mine anger, And I trample them in my fury, Sprinkled is their strength on my garments, And all my clothing I have polluted. For the day of vengeance `is' in my heart, And the year of my redeemed hath come. And I look attentively, and there is none helping, And I am astonished that there is none supporting, And give salvation to me doth mine own arm. And my wrath -- it hath supported me. And I tread down peoples in mine anger, And I make them drunk in my fury, And I bring down to earth their strength.
Come near, ye nations, to hear, And ye peoples, give attention, Hear doth the earth and its fulness, The world, and all its productions. For wrath `is' to Jehovah against all the nations, And fury against all their host, He hath devoted them to destruction, He hath given them to slaughter. And their wounded are cast out, And their carcases cause their stench to ascend, And melted have been mountains from their blood. And consumed have been all the host of the heavens, And rolled together as a book have been the heavens, And all their hosts do fade, As the fading of a leaf of a vine, And as the fading one of a fig-tree. For soaked in the heavens was My sword, Lo, on Edom it cometh down, On the people of My curse for judgment. A sword `is' to Jehovah -- it hath been full of blood, It hath been made fat with fatness, With blood of lambs and he-goats. With fat of kidneys of rams, For a sacrifice `is' to Jehovah in Bozrah, And a great slaughter in the land of Edom. And come down have reems with them, And bullocks with bulls, And soaked hath been their land from blood, And their dust from fatness is made fat. (For a day of vengeance `is' to Jehovah, A year of recompences for Zion's strife,) And turned have been her streams to pitch, And her dust to brimstone, And her land hath become burning pitch. By night and by day she is not quenched, To the age go up doth her smoke, From generation to generation she is waste, For ever and ever, none is passing into her. And possess her do pelican and hedge-hog, And owl and raven dwell in her, And He hath stretched out over her A line of vacancy, and stones of emptiness. `To' the kingdom her freemen they call, But there are none there, And all her princes are at an end. And gone up her palaces have thorns, Nettle and bramble `are' in her fortresses, And it hath been a habitation of dragons, A court for daughters of an ostrich. And met have Ziim with Aiim, And the goat for its companion calleth, Only there rested hath the night-owl, And hath found for herself a place of rest. There made her nest hath the bittern, Yea, she layeth, and hath hatched, And hath gathered under her shadow, Only there gathered have been vultures, Each with its companion. Seek out of the book of Jehovah, and read, One of these hath not been lacking, None hath missed its companion, For My mouth -- it hath commanded, And His spirit -- He hath gathered them. And He hath cast for them a lot, And His hand hath apportioned `it' to them by line, Unto the age they possess it, To all generations they dwell in it!
Only, fools `are' the princes of Zoan, The counsel of the wise ones of the counsellors of Pharaoh hath become brutish. How say ye unto Pharaoh, `A son of the wise am I, a son of kings of antiquity?' Where `are' they now, thy wise ones? Yea, let them tell to thee, I pray thee, And they know what Jehovah of Hosts hath counselled against Egypt! Foolish have been princes of Zoan, Lifted up have been princes of Noph, And they have caused Egypt to err, The chief of her tribes.
They have said, `Come, And we cut them off from `being' a nation, And the name of Israel is not remembered any more.' For they consulted in heart together, Against Thee a covenant they make, Tents of Edom, and Ishmaelites, Moab, and the Hagarenes, Gebal, and Ammon, and Amalek, Philistia with inhabitants of Tyre, Asshur also is joined with them, They have been an arm to sons of Lot. Selah. Do to them as `to' Midian, As `to' Sisera, as `to' Jabin, at the stream Kishon. They were destroyed at Endor, They were dung for the ground!
Making void thoughts of the subtile, And their hands do not execute wisdom. Capturing the wise in their subtilty, And the counsel of wrestling ones was hastened, By day they meet darkness, And as night -- they grope at noon.
I see it, but not now; I behold it, but not near; A star hath proceeded from Jacob, And a sceptre hath risen from Israel, And hath smitten corners of Moab, And hath destroyed all sons of Sheth. And Edom hath been a possession, And Seir hath been a possession, `for' its enemies, And Israel is doing valiantly;
And Moses sendeth messengers from Kadesh unto the king of Edom, `Thus said thy brother Israel, Thou -- thou hast known all the travail which hath found us; that our fathers go down to Egypt, and we dwell in Egypt many days, and the Egyptians do evil to us and to our fathers; and we cry unto Jehovah, and He heareth our voice, and sendeth a messenger, and is bringing us out of Egypt; and lo, we `are' in Kadesh, a city `in' the extremity of thy border. Let us pass over, we pray thee, through thy land; we pass not over through a field, or through a vineyard, nor do we drink waters of a well; the way of the king we go, we turn not aside -- right or left -- till that we pass over thy border.' And Edom saith unto him, `Thou dost not pass over through me, lest with sword I come out to meet thee.' And the sons of Israel say unto him, `In the highway we go, and if of thy waters we drink -- I and my cattle -- then I have given their price; only (it is nothing) on my feet I pass over.' And he saith, `Thou dost not pass over;' and Edom cometh out to meet him with much people, and with a strong hand; and Edom refuseth to suffer Israel to pass over through his border, and Israel turneth aside from off him.
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Jeremiah 49
Commentary on Jeremiah 49 Keil & Delitzsch Commentary
Concerning Ammon, Edom, Damascus, Kedar, Hazor, Elam
Concerning the Children of Ammon. - The Ammonites were, not merely as regards descent, but also as to their character and their relation to Israel, the twin-people with the Moabites. From them, too, as well as from the Moabites, Sihon the king of the Ammonites had wrenched a portion of their territory, which the Israelites received for a possession after Sihon had been subdued. This territory they sought every opportunity of retaking from the Israelites, whom they as constantly endeavoured to humiliate when they could. Besides their connection with Eglon the Moabite king (Judges 3:13), they oppressed Israel during the period of the judges for eighteen years, not only in Gilead, but also on this side of Jordan, since they fought against Ephraim, Benjamin, and Judah ( Judges 10:7., Jeremiah 11:12 -32). During Samuel's time, their king Nahash besieged Jabesh-gilead, and demanded the surrender of the city under shameful conditions, in consequence of which they were defeated by Saul (1 Sam 2). During the time of David they disgracefully treated his ambassadors, who had come to comfort King Hanun over the death of his father; they then united with the Syrians against Israel, but were defeated by Joab, and, after the taking of their capital, Rabbah, severely chastised (2 Samuel 10:1 to 2 Samuel 11:1, and 2 Samuel 12:26-31). Under the reign of Jehoshaphat, also, in company with the Moabites, they invaded Judah (2 Chron 20); and when, later, the Israelites were heavily oppressed by the Syrians under Hazael, the Ammonites practised cruelties on them in Gilead, for which the prophet Amos (Amos 1:13-15) threatens them with devastation of their country and foreign captivity. After the death of Jeroboam II, who had restored the borders of Israel as far as the Dead Sea (2 Kings 14:25), the Ammonites must have made fresh attempts to enlarge their territory during the interregnum that had begun in the kingdom of the ten tribes; for it is mentioned in 2 Chronicles 26:8 that they brought presents to King Uzziah, i.e., paid tribute, and had thus been rendered tributary to him: it is also stated in 2 Chronicles 27:5 that his son Jotham marched against them in order to enforce the payment of the tribute. But when, soon afterwards, Tiglath-pileser the Assyrian carried away the tribes of Israel on the east of the Jordan (2 Kings 15:29; 1 Chronicles 5:26), the Ammonites seized possession of the depopulated country of the tribes of Gad and Reuben, while they also seized Heshbon on the border of these two tribal territories. This unjust appropriation of Israelitish territory forms the starting-point of the prophecy now before us.
Ammon has taken possession of the inheritance of Gad, therefore must his cities be destroyed by war, that Israel may again obtain his own property (Jeremiah 49:1, Jeremiah 49:2). Ammon will sorrow deeply, for his god will go with his princes into captivity (Jeremiah 49:2-4). His trust in the wealth of his land will not help him, but his people will be frightened away through terror on every side, yet they will be restored in the future (Jeremiah 49:5, Jeremiah 49:6).
"Concerning the children of Ammon, thus saith Jahveh: Hath Israel no sons, or hath he no heir? Why doth their king inherit Gad, and his people dwell in his cities? Jeremiah 49:2. Therefore, behold, days are coming, saith Jahveh, when I will cause to be heard against Rabbah of the children of Ammon a war-cry; and it shall become a heap of ruins, and her daughters shall be burned with fire: and Israel shall heir those who heired him, saith Jahveh. Jeremiah 49:3. Howl, O Heshbon! for Ai is laid waste. Cry! ye daughters of Rabbah, gird yourselves with sackcloth; lament, and run up and down among the enclosures: for their king shall go into captivity, his priests and his princes together. Jeremiah 49:4. Why dost thou glory in the valleys? Thy valley flows away, O thou rebellious daughter, that trusted in her treasures, [saying], Who shall come to me? Jeremiah 49:5. Behold, I will bring a fear upon thee, saith the Lord Jahveh of hosts, from all that is round thee; and ye shall be driven each one before him, and there shall be none to gather together the fugitives. Jeremiah 49:6. But afterwards I will turn the captivity of the children of Ammon, saith Jahveh."