6 Therefore smitten them hath a lion out of the forest, A wolf of the deserts doth spoil them, A leopard is watching over their cities, Every one who is going out of them is torn, For many have been their transgressions, Mighty have been their backslidings.
Her heads in her midst `are' roaring lions, Her judges `are' evening wolves, They have not gnawn the bone in the morning.
Swifter than leopards have been its horses, And sharper than evening wolves, And increased have its horsemen, Even its horsemen from afar come in, They fly as an eagle, hasting to consume.
Its princes in its midst `are' as wolves, Tearing prey, to shed blood, to destroy souls, For the sake of gaining dishonest gain.
Her adversaries have become chief, Her enemies have been at ease, For Jehovah hath afflicted her, For the abundance of her transgressions, Her infants have gone captive before the adversary.
Where `is' the habitation of lionesses? And a feeding-place it `is' for young lions Where walked hath a lion, an old lion, A lion's whelp, and there is none troubling. The lion is tearing parts `for' his whelps, And is strangling for his lionesses, And he doth fill `with' prey his holes, And his habitations `with' rapine.
Ho, ye who are desiring the day of Jehovah, Why `is' this to you -- the day of Jehovah? It is darkness, and not light, As `when' one fleeth from the face of the lion, And the bear hath met him, And he hath come in to the house, And hath leant his hand on the wall, And the serpent hath bitten him.
For I `am' as a lion to Ephraim, And as a young lion to the house of Judah, I -- I tear and go, I bear away, and there is no deliverer.
`After this I was seeing, and lo, another like a leopard, and it hath four wings of a fowl on its back, and four heads hath the beast, and dominion is given to it.
And she multiplieth her whoredoms, To remember the days of her youth, When she went a-whoring in the land of Egypt.
At every head of the way thou hast built thy high place, And thou dost make thy beauty abominable, And dost open wide thy feet to every passer by, And dost multiply thy whoredoms,
these three men in its midst: I live -- an affirmation of the Lord Jehovah -- neither sons nor daughters do they deliver; they alone are delivered, and the land is a desolation. `Or -- a sword I bring in against that land, and I have said: Sword, thou dost pass over through the land, and I have cut off from it man and beast -- and these three men in its midst: I live -- an affirmation of the Lord Jehovah -- they deliver not sons and daughters, for they alone are delivered. `Or -- pestilence I send unto that land, and I have poured out My fury against it in blood, to cut off from it man and beast -- and Noah, Daniel, and Job, in its midst: I live -- an affirmation of the Lord Jehovah -- neither son nor daughter do they deliver; they, by their righteousness, deliver their own soul. `For thus said the Lord Jehovah: Although My four sore judgments -- sword, and famine, and wild beast, and pestilence -- I have sent unto Jerusalem, to cut off from it man and beast,
`And lo, ye have risen in the stead of your fathers, an increase of men -- sinners, to add yet to the fury of the anger of Jehovah toward Israel;
Lo, as a lion he cometh up, Because of the rising of the Jordan, Unto the enduring habitation, But I cause to rest, I cause him to run from off her, And who is chosen? concerning her I lay a charge, For who is like Me? and who conveneth Me? And who `is' this shepherd who standeth before Me?
all loving thee have forgotten thee, Thee they do not seek, For with the stroke of an enemy I smote thee, The chastisement of a fierce one, Because of the abundance of thy iniquity, Mighty have been thy sins!
He hath forsaken, as a young lion, His covert, Surely their land hath become a desolation, Because of the oppressing fierceness, And because of the fierceness of His anger!
And it hath come to pass when thou declarest to this people all these words, and they have said unto thee, `For what hath Jehovah spoken against us all this great evil? yea, what `is' our iniquity, and what our sin, that we have sinned against Jehovah our God?' Then thou hast said unto them: Because that your fathers have forsaken Me, An affirmation of Jehovah, And go after other gods, and serve them, And they bow themselves to them, And Me have forsaken, and My law not kept, Ye also have done evil above your fathers, And lo, ye are walking each after the stubbornness of his evil heart, So as not to hearken unto Me.
Surely our iniquities have testified against us, O Jehovah, work for Thy name's sake, For many have been our backslidings, Against Thee we have sinned.
Who `is' the wise man? and he understandeth this, And he to whom the mouth of Jehovah spake? And he doth declare it, For what hath the land perished? It hath been burnt up as a wilderness, Without any passing through. And Jehovah saith: Because of their forsaking My law that I set before them, And they have not hearkened to My voice nor walked in it, And they walk after the stubbornness of their heart, And after the Baalim, that their fathers taught them,
Dost thou not do this to thyself? `By' thy forsaking Jehovah thy God, At the time He is leading thee in the way?
Against him roar do young lions, They have given forth their voice, And make his land become a desolation, His cities have been burnt without inhabitant.
Thou settest darkness, and it is night, In it doth every beast of the forest creep.
And Ezra the priest riseth, and saith unto them, `Ye -- ye have trespassed, and ye settle strange women, to add to the guilt of Israel;
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Jeremiah 5
Commentary on Jeremiah 5 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 5
Jer 5:1-31. The Cause of the Judgments to Be Inflicted Is the Universal Corruption of the People.
1. a man—As the pious Josiah, Baruch, and Zephaniah lived in Jerusalem at that time, Jeremiah must here mean the mass of the people, the king, his counsellors, the false prophets, and the priests, as distinguished from the faithful few, whom God had openly separated from the reprobate people; among the latter not even one just person was to be found (Isa 9:16) [Calvin]; the godly, moreover, were forbidden to intercede for them (Jer 7:16; compare Ge 18:23, &c.; Ps 12:1; Eze 22:30).
see … know—look … ascertain.
judgment—justice, righteousness.
pardon it—rather, her.
2. (Tit 1:16).
swear falsely—not a judicial oath; but their profession of the worship of Jehovah is insincere (Jer 5:7; Jer 4:2). The reformation under Josiah was merely superficial in the case of the majority.
3. eyes upon the truth—(De 32:4; 2Ch 16:9). "Truth" is in contrast with "swear falsely" (Jer 5:2). The false-professing Jews could expect nothing but judgments from the God of truth.
stricken … not grieved—(Jer 2:30; Isa 1:5; 9:13).
refused … correction—(Jer 7:28; Zep 3:2).
4. poor—rather, "the poor." He supposes for the moment that this utter depravity is confined to the uninstructed poor, and that he would find a different state of things in the higher ranks: but there he finds unbridled profligacy.
5. they have known—rather, "they must know." The prophet supposes it as probable, considering their position.
but these—I found the very reverse to be the case.
burst … bonds—set God's law at defiance (Ps 2:3).
6. lion … wolf … leopard—the strongest, the most ravenous, and the swiftest, respectively, of beasts: illustrating the formidable character of the Babylonians.
of the evenings—Others not so well translate, of the deserts. The plural means that it goes forth every evening to seek its prey (Ps 104:20; Hab 1:8; Zep 3:3).
leopard … watch … cities—(Ho 13:7). It shall lie in wait about their cities.
7. It would not be consistent with God's holiness to let such wickedness pass unpunished.
sworn by—(Jer 5:2; Jer 4:2); that is, worshipped.
no gods—(De 32:21).
fed … to the full—so the Keri (Hebrew Margin) reads. God's bountifulness is contrasted with their apostasy (De 32:15). Prosperity, the gift of God, designed to lead men to Him, often produces the opposite effect. The Hebrew Chetib (text) reads: "I bound them (to Me) by oath," namely, in the marriage covenant, sealed at Sinai between God and Israel; in contrast to which stands their "adultery"; the antithesis favors this.
adultery … harlots' houses—spiritually: idolatry in temples of idols; but literal prostitution is also included, being frequently part of idol-worship: for example, in the worship of the Babylonian Mylitta.
8. in the morning—(Isa 5:11). "Rising early in the morning" is a phrase for unceasing eagerness in any pursuit; such was the Jews' avidity after idol-worship. Maurer translates from a different Hebrew root, "continually wander to and fro," inflamed with lust (Jer 2:23). But English Version is simpler (compare Jer 13:27; Eze 22:11).
9. (Jer 5:29; Jer 9:9; 44:22).
10. Abrupt apostrophe to the Babylonians, to take Jerusalem, but not to destroy the nation utterly (see on Jer 4:27).
battlements—rather, tendrils [Maurer]: the state being compared to a vine (Jer 12:10), the stem of which was to be spared, while the tendrils (the chief men) were to be removed.
11. (Jer 3:20).
12. belied—denied.
It is not he—rather, "(Jehovah) is not He," that is, the true and only God (Jer 14:22; De 32:39; Isa 43:10, 13). By their idolatry they virtually denied Him. Or, referring to what follows, and to Jer 5:9, "(Jehovah) is not," namely, about to be the punisher of our sins (Jer 14:13; Isa 28:15).
13. Continuation of the unbelieving language of the Jews.
the prophets—who prophesy punishment coming on us.
the word—the Holy Spirit, who speaks through true prophets, is not in them [Maurer]. Or else, "There is no word (divine communication) in them" (Ho 1:2) [Rosenmuller].
thus, &c.—Their ill-omened prophecies shall fall on themselves.
14. ye … thy … this people—He turns away from addressing the people to the prophet; implying that He puts them to a distance from Him, and only communicates with them through His prophet (Jer 5:19).
fire … wood—Thy denunciations of judgments shall be fulfilled and shall consume them as fire does wood. In Jer 23:29 it is the penetrating energy of fire which is the point of comparison.
15. (Jer 1:15; 6:22). Alluding to De 28:49, &c.
Israel—that is, Judah.
mighty—from an Arabic root, "enduring." The fourfold repetition of "nation" heightens the force.
ancient—The Chaldeans came originally from the Carduchian and Armenian mountains north of Mesopotamia, whence they immigrated into Babylonia; like all mountaineers, they were brave and hardy (see on Isa 23:13).
language … knowest not—Isa 36:11 shows that Aramaic was not understood by the "multitude," but only by the educated classes [Maurer]. Henderson refers it to the original language of the Babylonians, which, he thinks, they brought with them from their native hills, akin to the Persic, not to the Aramaic, or any other Semitic tongue, the parent of the modern Kurd.
16. open sepulchre—(Compare Ps 5:9). Their quiver is all-devouring, as the grave opened to receive the dead: as many as are the arrows, so many are the deaths.
17. (Le 26:16).
18. Not even in those days of judgments, will God utterly exterminate His people.
I will not make a full end with you—(Jer 5:10; Jer 4:27).
19. Retribution in kind. As ye have forsaken Me (Jer 2:13), so shall ye be forsaken by Me. As ye have served strange (foreign) gods in your land, so shall ye serve strangers (foreigners) in a land not yours. Compare the similar retribution in De 28:47, 48.
21. eyes … ears, and—Translate, "and yet" (compare De 29:4; Isa 6:9). Having powers of perception, they did not use them: still they were responsible for the exercise of them.
22. sand—Though made up of particles easily shifting about, I render it sufficient to curb the violence of the sea. Such is your monstrous perversity, that the raging, senseless sea sooner obeys Me, than ye do who profess to be intelligent [Calvin], (Job 26:10; 38:10, 11; Pr 8:29; Re 15:4).
23. (Jer 6:28).
24. rain … former … latter—The "former" falls from the middle of October to the beginning of December. The "latter," or spring rain in Palestine, falls before harvest in March and April, and is essential for ripening the crops (De 11:14; Joe 2:23).
weeks of … harvest—the seven weeks between passover and pentecost, beginning on the sixteenth of Nisan (De 16:9). By God's special providence no rain fell in Palestine during the harvest weeks, so that harvest work went on without interruption (see Ge 8:22).
25. National guilt had caused the suspension of these national mercies mentioned in Jer 5:24 (compare Jer 3:3).
26. (Pr 1:11, 17, 18; Hab 1:15).
as he that setteth snares—rather, "as fowlers crouch" [Maurer].
trap—literally, "destruction": the instrument of destruction.
catch men—not as Peter, to save (Lu 5:10), but to destroy men.
27. full of deceit—full of treasures got by deceit.
rich—(Ps 73:12, 18-20).
28. shine—the effect of fatness on the skin (De 32:15). They live a life of self-indulgence.
overpass … the wicked—exceed even the Gentiles in wickedness (Jer 2:33; Eze 5:6, 7).
judge not … fatherless—(Isa 1:23).
yet … prosper—(Jer 12:1).
29. (Jer 5:9; Mal 3:5).
30. (Jer 23:14; Ho 6:10).
31. bear rule by their means—literally, "according to their hands," that is, under their guidance (1Ch 25:3). As a sample of the priests lending themselves to the deceits of the false prophets, to gain influence over the people, see Jer 29:24-32.
love to have it so—(Mic 2:11).
end thereof—the fatal issue of this sinful course when divine judgments shall come.