8 Move ye from the midst of Babylon, And from the land of the Chaldeans go out. And be as he-goats before a flock.
Go out from Babylon, flee from the Chaldeans, With a voice of singing declare, Cause ye this to be heard, Bring it forth unto the end of the earth, Say, Redeemed hath Jehovah His servant Jacob.
Flee ye from the midst of Babylon, And deliver ye each his soul, Be not cut off in its iniquity, For a time of vengeance it `is' to Jehovah, Recompence He is rendering to her.
Go forth from its midst, O My people, And deliver ye, each his soul, Because of the fierceness of the anger of Jehovah,
and he speaketh unto the company, saying, `Turn aside, I pray you, from the tents of these wicked men, and come not against anything that they have, lest ye be consumed in all their sins.'
Awake, awake, put on thy strength, O Zion, Put on the garments of thy beauty, Jerusalem -- the Holy City; For enter no more into thee again, Do the uncircumcised and unclean.
Ho, ho, and flee from the land of the north, An affirmation of Jehovah, For, as the four winds of the heavens, I have spread you abroad, An affirmation of Jehovah. Ho, Zion, be delivered who art dwelling `with' the daughter of Babylon.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Jeremiah 50
Commentary on Jeremiah 50 Matthew Henry Commentary
Chapter 50
In this chapter, and that which follows, we have the judgment of Babylon, which is put last of Jeremiah's prophecies against the Gentiles because it was last accomplished; and when the cup of God's fury went round (ch. 25:17) the king of Sheshach, Babylon, drank last. Babylon was employed as the rod in God's hand for the chastising of all the other nations, and now at length that rod shall be thrown into the fire. The destruction of Babylon by Cyrus was foretold, long before it came to its height, by Isaiah, and now again, when it has come to its height, by Jeremiah; for, though at this time he saw that kingdom flourishing "like a green bay-tree,' yet at the same time he foresaw it withered and cut down. And as Isaiah's prophecies of the destruction of Babylon and the deliverance of Israel out of it seem designed to typify the evangelical triumphs of all believers over the powers of darkness, and the great salvation wrought out by our Lord Jesus Christ, so Jeremiah's prophecies of the same events seem designed to point at the apocalyptic triumphs of the gospel church in the latter days over the New-Testament Babylon, many passages in the Revelation being borrowed hence. The kingdom of Babylon being much larger and stronger than any of the kingdoms here prophesied against, its fall was the more considerable in itself; and, it having been more oppressive to the people of God than any of the other, the prophet is very copious upon this subject, for the comfort of the captives; and what was foretold in general often before (ch. 25:12 and 27:7) is here more particularly described, and with a great deal of prophetic heat as well as light. The terrible judgments God had in store for Babylon, and the glorious blessings he had in store for his people that were captives there, are intermixed and counterchanged in the prophecy of this chapter; for Babylon was destroyed to make way for the turning again of the captivity of God's people. Here is,
And these being set the one against the other, it is easy to say which one would choose to take one's lot with, the persecuting Babylonians, who, though now in pomp, are reserved for so great a ruin, or the persecuted Israelites, who, though now in thraldom, are reserved for so great a glory.
Jer 50:1-8
Jer 50:9-20
God is here by his prophet, as afterwards in his providence, proceeding in his controversy with Babylon. Observe,
Jer 50:21-32
Here,
Jer 50:33-46
We have in these verses,