Worthy.Bible » YLT » Jeremiah » Chapter 6 » Verse 19

Jeremiah 6:19 Young's Literal Translation (YLT)

19 Hear, O earth, lo, I am bringing evil on this people, The fruit of their devices, For to My words they gave no attention, And My law -- they kick against it.

Cross Reference

Jeremiah 8:9 YLT

Ashamed have been the wise, They have been affrighted, and are captured, Lo, against a word of Jehovah they kicked, And the wisdom of what -- have they?

Jeremiah 22:29 YLT

Earth, earth, earth, hear a word of Jehovah,

Isaiah 1:2 YLT

Hear, O heavens, and give ear, O earth, For Jehovah hath spoken: Sons I have nourished and brought up, And they -- they transgressed against Me.

Acts 8:22 YLT

reform, therefore, from this thy wickedness, and beseech God, if then the purpose of thy heart may be forgiven thee,

John 3:19-21 YLT

`And this is the judgment, that the light hath come to the world, and men did love the darkness rather than the light, for their works were evil; for every one who is doing wicked things hateth the light, and doth not come unto the light, that his works may not be detected; but he who is doing the truth doth come to the light, that his works may be manifested, that in God they are having been wrought.'

Jeremiah 6:10 YLT

To whom do I speak, and testify, and they hear? Lo, their ear `is' uncircumcised, And they are not able to attend. Lo, a word of Jehovah hath been to them for a reproach, They delight not in it.

John 12:48 YLT

`He who is rejecting me, and not receiving my sayings, hath one who is judging him, the word that I spake, that will judge him in the last day,

Micah 6:2 YLT

Hear, O mountains, the strife of Jehovah, Ye strong ones -- foundations of earth! For a strife `is' to Jehovah, with His people, And with Israel He doth reason.

Hosea 10:13 YLT

Ye have ploughed wickedness, Perversity ye have reaped, Ye have eaten the fruit of lying, For thou hast trusted in thy way, In the abundance of thy might.

Hosea 4:6 YLT

Cut off have been My people for lack of knowledge, Because thou knowledge hast rejected, I reject thee from being priest to Me, And thou forgettest the law of thy God, I forget thy sons, I also!

Jeremiah 19:15 YLT

`Thus said Jehovah of Hosts, God of Israel: Lo, I am bringing in unto this city, and on all its cities, all the evil that I have spoken against it, for they have hardened their neck -- not to hear My words!'

Jeremiah 17:10 YLT

I Jehovah do search the heart, try the reins, Even to give to each according to his way, According to the fruit of his doings.

Deuteronomy 4:26 YLT

I have caused to testify against you this day the heavens and the earth, that ye do perish utterly hastily from off the land whither ye are passing over the Jordan to possess it; ye do not prolong days upon it, but are utterly destroyed;

Jeremiah 4:4 YLT

Be circumcised to Jehovah, And turn aside the foreskins of your heart, O man of Judah, and ye inhabitants of Jerusalem, Lest My fury go out as fire, and hath burned, And there is none quenching, Because of the evil of your doings.

Isaiah 66:18 YLT

And I -- their works and their thoughts, I come to gather all the nations and tongues, And they have come and seen My honour.

Isaiah 59:7 YLT

Their feet to evil do run, And they haste to shed innocent blood, Their thoughts `are' thoughts of iniquity, Spoiling and destruction `are' in their highways.

Proverbs 28:9 YLT

Whoso is turning his ear from hearing the law, Even his prayer `is' an abomination.

Proverbs 15:26 YLT

An abomination to Jehovah `are' thoughts of wickedness, And pure `are' sayings of pleasantness.

Proverbs 1:24-31 YLT

Because I have called, and ye refuse, I stretched out my hand, and none is attending, And ye slight all my counsel, And my reproof ye have not desired. I also in your calamity do laugh, I deride when your fear cometh, When your fear cometh as destruction, And your calamity as a hurricane doth come, When on you come adversity and distress. Then they call me, and I do not answer, They seek me earnestly, and find me not. Because that they have hated knowledge, And the fear of Jehovah have not chosen. They have not consented to my counsel, They have despised all my reproof, And they eat of the fruit of their way, And from their own counsels they are filled.

1 Samuel 15:26 YLT

And Samuel saith unto Saul, `I do not turn back with thee; for thou hast rejected the word of Jehovah, and Jehovah doth reject thee from being king over Israel.'

1 Samuel 15:23 YLT

for a sin of divination `is' rebellion, and iniquity and teraphim `is' stubbornness; because thou hast rejected the word of Jehovah, He also doth reject thee from `being' king.'

Deuteronomy 32:1 YLT

`Give ear, O heavens, and I speak; And thou dost hear, O earth, sayings of my mouth!

Deuteronomy 30:19 YLT

`I have caused to testify against you to-day the heavens and the earth; life and death I have set before thee, the blessing and the reviling; and thou hast fixed on life, so that thou dost live, thou and thy seed,

Commentary on Jeremiah 6 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 6

Jer 6:1-30. Zion's Foes Prepare War against Her: Her Sins Are the Cause.

1. Benjamin—Jerusalem was situated in the tribe of Benjamin, which was here separated from that of Judah by the valley of Hinnom. Though it was inhabited partly by Benjamites, partly by men of Judah, he addresses the former as being his own countrymen.

blow … trumpet … Tekoa—Tikehu, Tekoa form a play on sounds. The birthplace of Amos.

Beth-haccerem—meaning in Hebrew, "vineyard-house." It and Tekoa were a few miles south of Jerusalem. As the enemy came from the north, the inhabitants of the surrounding country would naturally flee southwards. The fire-signal on the hills gave warning of danger approaching.

2. likened—rather, "I lay waste." Literally, "O comely and delicate one, I lay waste the daughter of Zion," that is, "thee." So Zec 3:9, "before Joshua," that is, "before thee" [Maurer].

3. shepherds—hostile leaders with their armies (Jer 1:15; 4:17; 49:20; 50:45).

feed—They shall consume each one all that is near him; literally, "his hand," that is, the place which he occupies (Nu 2:17; see on Isa 56:5).

4, 5. The invading soldiers encourage one another to the attack on Jerusalem.

Prepare—literally, "Sanctify" war, that is, Proclaim it formally with solemn rites; the invasion was solemnly ordered by God (compare Isa 13:3).

at noon—the hottest part of the day when attacks were rarely made (Jer 15:8; 20:16). Even at this time they wished to attack, such is their eagerness.

Woe unto us—The words of the invaders, mourning the approach of night which would suspend their hostile operations; still, even in spite of the darkness, at night they renew the attack (Jer 6:5).

6. cast—Hebrew, "pour out"; referring to the emptying of the baskets of earth to make the mound, formed of "trees" and earthwork, to overtop the city walls. The "trees" were also used to make warlike engines.

this—pointing the invaders to Jerusalem.

visited—that is, punished.

wholly oppression—or join "wholly" with "visited," that is, she is altogether (in her whole extent) to be punished [Maurer].

7. fountain—rather, a well dug, from which water springs; distinct from a natural spring or fountain.

casteth out—causeth to flow; literally, "causeth to dig," the cause being put for the effect (2Ki 21:16, 24; Isa 57:20).

me—Jehovah.

8. Tender appeal in the midst of threats.

depart—Hebrew, "be torn away"; Jehovah's affection making Him unwilling to depart; His attachment to Jerusalem was such that an effort was needed to tear Himself from it (Eze 23:18; Ho 9:12; 11:8).

9. The Jews are the grapes, their enemies the unsparing gleaners.

turn back … hand—again and again bring freshly gathered handfuls to the baskets; referring to the repeated carrying away of captives to Babylon (Jer 52:28-30; 2Ki 24:14; 25:11).

10. ear is uncircumcised—closed against the precepts of God by the foreskin of carnality (Le 26:41; Eze 44:7; Ac 7:51).

word … reproach—(Jer 20:8).

11. fury of … Lord—His denunciations against Judah communicated to the prophet.

weary with holding in—(Jer 20:9).

I will pour—or else imperative: the command of God (see Jer 6:12), "Pour it out" [Maurer].

aged … full of days—The former means one becoming old; the latter a decrepit old man [Maurer] (Job 5:26; Isa 65:20).

12. The very punishments threatened by Moses in the event of disobedience to God (De 28:30).

turned—transferred.

14. hurt—the spiritual wound.

slightly—as if it were but a slight wound; or, in a slight manner, pronouncing all sound where there is no soundness.

saying—namely, the prophets and priests (Jer 6:13). Whereas they ought to warn the people of impending judgments and the need of repentance, they say there is nothing to fear.

peace—including soundness. All is sound in the nation's moral state, so all will be peace as to its political state (Jer 4:10; 8:11; 14:13; 23:17; Eze 13:5, 10; 22:28).

15. Rosenmuller translates, "They ought to have been ashamed, because … but," &c.; the Hebrew verb often expressing, not the action, but the duty to perform it (Ge 20:9; Mal 2:7). Maurer translates, "They shall be put to shame, for they commit abomination; nay (the prophet correcting himself), there is no shame in them" (Jer 3:3; 8:12; Eze 3:7; Zep 3:5).

them that fall—They shall fall with the rest of their people who are doomed to fall, that is, I will now cease from words; I will execute vengeance [Calvin].

16. Image from travellers who have lost their road, stopping and inquiring which is the right way on which they once had been, but from which they have wandered.

old paths—Idolatry and apostasy are the modern way; the worship of God the old way. Evil is not coeval with good, but a modern degeneracy from good. The forsaking of God is not, in a true sense, a "way cast up" at all (Jer 18:15; Ps 139:24; Mal 4:4).

rest—(Isa 28:12; Mt 11:29).

17. watchmen—prophets, whose duty it was to announce impending calamities, so as to lead the people to repentance (Isa 21:11; 58:1; Eze 3:17; Hab 2:1).

18. congregation—parallel to "nations"; it therefore means the gathered peoples who are invited to be witnesses as to how great is the perversity of the Israelites (Jer 6:16, 17), and that they deserve the severe punishment about to be inflicted on them (Jer 6:19).

what is among them—what deeds are committed by the Israelites (Jer 6:16, 17) [Maurer]. Or, "what punishments are about to be inflicted on them" [Calvin].

19. (Isa 1:2).

fruit of … thoughts—(Pr 1:31).

nor to my law, but rejected it—literally, "and (as to) My law they have rejected it." The same construction occurs in Ge 22:24.

20. Literally, "To what purpose is this to Me, that incense cometh to Me?"

incense … cane—(Isa 43:24; 60:6). No external services are accepted by God without obedience of the heart and life (Jer 7:21; Ps 50:7-9; Isa 1:11; Mic 6:6, &c.).

sweet … sweet—antithesis. Your sweet cane is not sweet to Me. The calamus.

21. stumbling-blocks—instruments of the Jews' ruin (compare Mt 21:44; Isa 8:14; 1Pe 2:8). God Himself ("I") lays them before the reprobate (Ps 69:22; Ro 1:28; 11:9).

fathers … sons … neighbour … friend—indiscriminate ruin.

22. north … sides of the earth—The ancients were little acquainted with the north; therefore it is called the remotest regions (as the Hebrew for "sides" ought to be translated, see on Isa 14:13) of the earth. The Chaldees are meant (Jer 1:15; 5:15). It is striking that the very same calamities which the Chaldeans had inflicted on Zion are threatened as the retribution to be dealt in turn to themselves by Jehovah (Jer 50:41-43).

23. like the sea—(Isa 5:30).

as men for war—not that they were like warriors, for they were warriors; but "arrayed most perfectly as warriors" [Maurer].

24. fame thereof—the report of them.

25. He addresses "the daughter of Zion" (Jer 6:23); caution to the citizens of Jerusalem not to expose themselves to the enemy by going outside of the city walls.

sword of the enemy—literally, "there is a sword to the enemy"; the enemy hath a sword.

26. wallow … in ashes—(Jer 25:34; Mic 1:10). As they usually in mourning only "cast ashes on the head," wallowing in them means something more, namely, so entirely to cover one's self with ashes as to be like one who had rolled in them (Eze 27:30).

as for an only son—(Am 8:10; Zec 12:10).

lamentation—literally, "lamentation expressed by beating the breast."

27. tower … fortress—(Jer 1:18), rather, "an assayer (and) explorer." By a metaphor from metallurgy in Jer 6:27-30, Jehovah, in conclusion, confirms the prophet in his office, and the latter sums up the description of the reprobate people on whom he had to work. The Hebrew for "assayer" (English Version, "tower") is from a root "to try" metals. "Explorer" (English Version, "fortress") is from an Arabic root, "keen-sighted"; or a Hebrew root, "cutting," that is, separating the metal from the dross [Ewald]. Gesenius translates as English Version, "fortress," which does not accord with the previous "assayer."

28. grievous revolters—literally, "contumacious of the contumacious," that is, most contumacious, the Hebrew mode of expressing a superlative. So "the strong among the mighty," that is, the strongest (Eze 32:21). See Jer 5:23; Ho 4:16.

walking with slanders—(Jer 9:4). "Going about for the purpose of slandering" [Maurer].

brass, &c.—that is, copper. It and "iron" being the baser and harder metals express the debased and obdurate character of the Jews (Isa 48:4; 60:17).

29. bellows … burned—So intense a heat is made that the very bellows are almost set on fire. Rosenmuller translates not so well from a Hebrew root, "pant" or "snort," referring to the sound of the bellows blown hard.

lead—employed to separate the baser metal from the silver, as quicksilver is now used. In other words, the utmost pains have been used to purify Israel in the furnace of affliction, but in vain (Jer 5:3; 1Pe 1:7).

consumed of the fire—In the Chetib, or Hebrew text, the "consumed" is supplied out of the previous "burned." Translating as Rosenmuller, "pant," this will be inadmissible; and the Keri (Hebrew Margin) division of the Hebrew words will have to be read, to get "is consumed of the fire." This is an argument for the translation, "are burned."

founder—the refiner.

wicked … not plucked away—answering to the dross which has no good metal to be separated, the mass being all dross.

30. Reprobate—silver so full of alloy as to be utterly worthless (Isa 1:22). The Jews were fit only for rejection.