19 Lo, the voice of a cry of the daughter of my people from a land afar off, Is Jehovah not in Zion? is her king not in her? Wherefore have they provoked Me with their graven images, With the vanities of a foreigner?
And Isaiah the prophet cometh in unto king Hezekiah, and saith unto him, `What said these men? and whence come they unto thee?' And Hezekiah saith, `From a land afar off they have come unto me -- from Babylon.'
They are coming in from a land afar off, From the end of the heavens, Jehovah and the instruments of His indignation, To destroy all the land.
Wherefore hath this people of Jerusalem Turned back -- a perpetual backsliding? They have kept hold on deceit, They have refused to turn back. I have given attention, yea, I hearken, They do not speak right, No man hath repented of his wickedness, Saying, What have I done? Every one hath turned to his courses, As a horse is rushing into battle.
`To the messenger of the Ephesian assembly write: These things saith he who is holding the seven stars in his right hand, who is walking in the midst of the seven lamp-stands -- the golden:
And in mount Zion there is an escape, And it hath been holy, And the house of Jacob have possessed their possessions.
And it hath come to pass, Every one who calleth in the name of Jehovah is delivered, For in mount Zion and in Jerusalem there is an escape, As Jehovah hath said, And among the remnants whom Jehovah is calling!
For there is a day, Cried have watchmen on mount Ephraim, `Rise, and we go up to Zion, unto Jehovah our God;
And I have scattered them among nations Which they knew not, they and their fathers, And have sent after them the sword, Till I have consumed them.
They make Him zealous with strangers, With abominations they make Him angry. They sacrifice to demons -- no god! Gods they have not known -- New ones -- from the vicinity they came; Not feared them have your fathers! The Rock that begat thee thou forgettest, And neglectest God who formeth thee. And Jehovah seeth and despiseth -- For the provocation of His sons and His daughters. And He saith: I hide My face from them, I see what `is' their latter end; For a froward generation `are' they, Sons in whom is no stedfastness. They have made Me zealous by `no-god,' They made Me angry by their vanities; And I make them zealous by `no-people,' By a foolish nation I make them angry.
And thou, O spoiled one, what dost thou? For thou puttest on scarlet, For thou adornest thyself `with' ornaments of gold. For thou rendest with pain thine eyes, In vain thou dost make thyself fair, Kicked against thee have doting ones, Thy life they do seek. For a voice as of a sick woman I have heard, Distress, as of one bringing forth a first-born, The voice of the daughter of Zion, She bewaileth herself, she spreadeth out her hands, `Wo to me now, for weary is my soul of slayers!'
Make ye mention to the nations, Lo, sound ye to Jerusalem: `Besiegers are coming from the land afar off, And they give forth against cities of Judah their voice. As the keepers of a field They have been against her round about, For with Me she hath been rebellious, An affirmation of Jehovah.'
Awake, awake, put on thy strength, O Zion, Put on the garments of thy beauty, Jerusalem -- the Holy City; For enter no more into thee again, Do the uncircumcised and unclean.
Cry aloud, and sing, O inhabitant of Zion, For great in thy midst `is' the Holy One of Israel!'
Ah, sinning nation, a people heavy `with' iniquity, A seed of evil doers, sons -- corrupters! They have forsaken Jehovah, They have despised the Holy One of Israel, They have gone away backward.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Jeremiah 8
Commentary on Jeremiah 8 Matthew Henry Commentary
Chapter 8
The prophet proceeds, in this chapter, both to magnify and to justify the destruction that God was bringing upon this people, to show how grievous it would be and yet how righteous.
Jer 8:1-3
These verses might fitly have been joined to the close of the foregoing chapter, as giving a further description of the dreadful desolation which the army of the Chaldeans should make in the land. It shall strangely alter the property of death itself, and for the worse too.
Jer 8:4-12
The prophet here is instructed to set before this people the folly of their impenitence, which was it that brought this ruin upon them. They are here represented as the most stupid senseless people in the world, that would not be made wise by all the methods that Infinite Wisdom took to bring them to themselves and their right mind, and so to prevent the ruin that was coming upon them.
Jer 8:13-22
In these verses we have,