2 Who doth give me in a wilderness A lodging-place of travellers? And I leave my people, and go from them, For all of them `are' adulterers, An assembly of treacherous ones.
For this I am not propitious to thee, Thy sons have forsaken Me, And are satisfied by that which is not god, I satisfy them, and they commit adultery, And at the house of a harlot They gather themselves together. Fed horses -- they have been early risers, Each to the wife of his neighbour they neigh.
For of adulterers hath the land been full, For because of these hath the land mourned, Dried up hath been the pleasant places of the wilderness, And their course is evil, and their might -- not right.
Righteous `art' Thou, O Jehovah, When I plead towards thee, Only, judgments do I speak with Thee, Wherefore did the way of the wicked prosper? At rest have been all treacherous dealers.
For even thy brethren and the house of thy father, Even they dealt treacherously against thee, Even they -- they called after thee fully, Trust not in them, when they speak to thee good things.
And I say, `Who doth give to me a pinion as a dove? I fly away and rest, Lo, I move far off, I lodge in a wilderness. Selah. I hasten escape for myself, From a rushing wind, from a whirlwind.
Wo to me, for I have inhabited Mesech, I have dwelt with tents of Kedar. Too much hath my soul dwelt with him who is hating peace. I `am' peace, and when I speak they `are' for war!
The nakedness of a father hath one uncovered in thee, The defiled of impurity they humbled in thee. And each with the wife of his neighbour hath done abomination, And each his daughter-in-law hath defiled through wickedness, And each his sister, his father's daughter, hath humbled in thee.
Against Jehovah they dealt treacherously, For strange sons they have begotten, Now consume them doth a month `with' their portions.
And they, as Adam, transgressed a covenant, There they dealt treacherously against me.
My wo `is' to me, for I have been As gatherings of summer-fruit, As gleanings of harvest, There is no cluster to eat, The first-ripe fruit desired hath my soul. Perished hath the kind out of the land, And upright among men -- there are none, All of them for blood lie in wait, Each his brother they hunt `with' a net. On the evil `are' both hands to do `it' well, The prince is asking -- also the judge -- for recompence, And the great -- he is speaking the mischief of his soul, And they wrap it up. Their best one `is' as a brier, The upright one -- than a thorn-hedge, The day of thy watchmen -- Thy visitation -- hath come. Now is their perplexity. Believe not in a friend, trust not in a leader, From her who is lying in thy bosom keep the openings of thy mouth. For a son is dishonouring a father, A daughter hath stood against her mother, A daughter-in-law against her mother-in-law, The enemies of each `are' the men of his house. And I -- in Jehovah I do watch, I do wait for the God of my salvation, Hear me doth my God.
Her prophets unstable -- men of treachery, Her priests have polluted the sanctuary, They have violated the law.
Dealt treacherously hath Judah, And abomination hath been done in Israel, and in Jerusalem, For polluted hath Judah the holy thing of Jehovah, That He hath loved, and hath married the daughter of a strange god.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Jeremiah 9
Commentary on Jeremiah 9 Matthew Henry Commentary
Chapter 9
In this chapter the prophet goes on faithfully to reprove sin and to threaten God's judgments for it, and yet bitterly to lament both, as one that neither rejoiced at iniquity nor was glad at calamities.
Jer 9:1-11
The prophet, being commissioned both to foretel the destruction coming upon Judah and Jerusalem and to point out the sin for which that destruction was brought upon them, here, as elsewhere, speaks of both very feelingly: what he said of both came from the heart, and therefore one would have thought it would reach to the heart.
Jer 9:12-22
Two things the prophet designs, in these verses, with reference to the approaching destruction of Judah and Jerusalem:-
Jer 9:23-26
The prophet had been endeavouring to possess this people with a holy fear of God and his judgments, to convince them both of sin and wrath; but still they had recourse to some sorry subterfuge or other, under which to shelter themselves from the conviction and with which to excuse themselves in the obstinacy and carelessness. He therefore sets himself here to drive them from these refuges of lies and to show them the insufficiency of them.