25 One hath drawn, And it cometh out from the body, And a glittering weapon from his gall proceedeth. On him `are' terrors.
Go round against me do his archers. He splitteth my reins, and spareth not, He poureth out to the earth my gall.
Round about terrified him have terrors, And they have scattered him -- at his feet.
And Joab saith, `Not right -- I tarry before thee;' and he taketh three darts in his hand, and striketh them into the heart of Absalom, while he `is' alive, in the midst of the oak.
For arrows of the Mighty `are' with me, Whose poison is drinking up my spirit. Terrors of God array themselves `for' me!
Overtake him as waters do terrors, By night stolen him away hath a whirlwind.
If `one' turn not, His sword he sharpeneth, His bow he hath trodden -- He prepareth it,
I `am' afflicted, and expiring from youth, I have borne Thy terrors -- I pine away.
and it cometh to pass on the morrow, that Pashhur bringeth out Jeremiah from the stocks, and Jeremiah saith unto him, `Not Pashhur hath Jehovah called thy name, but -- Magor-Missabib. For thus said Jehovah: Lo, I am making thee for a fear to thyself, And to all loving thee, And they have fallen by the sword of their enemies, and thine eyes are beholding, And all Judah I give into the hand of the king of Babylon, And he hath removed them to Babylon, And he hath smitten them with the sword.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Job 20
Commentary on Job 20 Matthew Henry Commentary
Chapter 20
One would have thought that such an excellent confession of faith as Job made, in the close of the foregoing chapter, would satisfy his friends, or at least mollify them; but they do not seem to have taken any notice of it, and therefore Zophar here takes his turn, enters the lists with Job, and attacks him with as much vehemence as before.
But the great mistake was, and (as bishop Patrick expresses it) all the flaw in his discourse (which was common to him with the rest), that he imagined God never varied from this method, and therefore Job was, without doubt, a very bad man, though it did not appear that he was, any other way than by his infelicity.
Job 20:1-9
Here,
Job 20:10-22
The instances here given of the miserable condition of the wicked man in this world are expressed with great fulness and fluency of language, and the same thing returned to again and repeated in other words. Let us therefore reduce the particulars to their proper heads, and observe,
Job 20:23-29
Zophar, having described the many embarrassments and vexations which commonly attend the wicked practices of oppressors and cruel men, here comes to show their utter ruin at last.