18 Light he `is' on the face of the waters, Vilified is their portion in the earth, He turneth not the way of vineyards.
`Cursed `art' thou in the city, and cursed `art' thou in the field. `Cursed `is' thy basket and thy kneading-trough. `Cursed `is' the fruit of thy body, and the fruit of thy land, increase of thine oxen, and wealth of thy flock. `Cursed `art' thou in thy coming in, and cursed `art' thou in thy going out. `Jehovah doth send on thee the curse, the trouble, and the rebuke, in every putting forth of thy hand which thou dost, till thou art destroyed, and till thou perish hastily, because of the evil of thy doings `by' which thou hast forsaken Me.
Only, in slippery places Thou dost set them, Thou hast caused them to fall to desolations. How have they become a desolation as in a moment, They have been ended -- consumed from terrors. As a dream from awakening, O Lord, In awaking, their image Thou despisest.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Job 24
Commentary on Job 24 Matthew Henry Commentary
Chapter 24
Job having by his complaints in the foregoing chapter given vent to his passion, and thereby gained some ease, breaks them off abruptly, and now applies himself to a further discussion of the doctrinal controversy between him and his friends concerning the prosperity of wicked people. That many live at ease who yet are ungodly and profane, and despise all the exercises of devotion, he had shown, ch. 21. Now here he goes further, and shows that many who are mischievous to mankind, and live in open defiance to all the laws of justice and common honesty, yet thrive and succeed in their unrighteous practices; and we do not see them reckoned with in this world. What he had said before (ch. 12:6), "The tabernacles of robbers prosper,' he here enlarges upon. He lays down his general proposition (v. 1), that the punishment of wicked people is not so visible and apparent as his friends supposed, and then proves it by an induction of particulars.
Job 24:1-12
Job's friends had been very positive in it that they should soon see the fall of wicked people, how much soever they might prosper for a while. By no means, says Job; though times are not hidden from the Almighty, yet those that know him do not presently see his day, v. 1.
For the proof of this, that wicked people prosper, Job specifies two sorts of unrighteous ones, whom all the world saw thriving in their iniquity:-
Job 24:13-17
These verses describe another sort of sinners who therefore go unpunished, because they go undiscovered. They rebel against the light, v. 13. Some understand it figuratively: they sin against the light of nature, the light of God's law, and that of their own consciences; they profess to know God, but they rebel against the knowledge they have of him, and will not be guided and governed, commanded and controlled, by it. Others understand it literally: they have the day-light and choose the night as the most advantageous season for their wickedness. Sinful works are therefore called works of darkness, because he that does evil hates the light (Jn. 3:20), knows not the ways thereof, that is, keeps out of the way of it, or, if he happen to be seen, abides not where he thinks he is known. So that he here describes the worst of sinners,-those that sin wilfully, and against the convictions of their own consciences, whereby they add rebellion to their sin,-those that sin deliberately, and with a great deal of plot and contrivance, using a thousand arts to conceal their villanies, fondly imagining that, if they can but hide them from the eye of men, they are safe, but forgetting that there is no darkness or shadow of death in which the workers of iniquity can hide themselves from God's eye, ch. 34:22. In this paragraph Job specifies three sorts of sinners that shun the light:-
Job 24:18-25
Job here, in the conclusion of his discourse,