10 A limit He hath placed on the waters, Unto the boundary of light with darkness.
And He shutteth up with doors the sea, In its coming forth, from the womb it goeth out. In My making a cloud its clothing, And thick darkness its swaddling band, And I measure over it My statute, And place bar and doors, And say, `Hitherto come thou, and add not, And a command is placed On the pride of thy billows.'
The abyss! as with clothing Thou hast covered it, Above hills do waters stand. From Thy rebuke they flee, From the voice of Thy thunder haste away. They go up hills -- they go down valleys, Unto a place Thou hast founded for them. A border Thou hast set, they pass not over, They turn not back to cover the earth.
For, the waters of Noah `is' this to Me, In that I have sworn -- the waters of Noah Do not pass again over the earth -- So I have sworn, Wrath is not upon thee, Nor rebuke against thee. For the mountains depart, and the hills remove, And My kindness from thee departeth not, And the covenant of My peace removeth not, Said hath thy loving one -- Jehovah.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Job 26
Commentary on Job 26 Matthew Henry Commentary
Chapter 26
This is Job's short reply to Bildad's short discourse, in which he is so far from contradicting him that he confirms what he had said, and out-does him in magnifying God and setting forth his power, to show what reason he had still to say, as he did (ch. 13:2), "What you know, the same do I know also.'
Job 26:1-4
One would not have thought that Job, when he was in so much pain and misery, could banter his friend as he does here and make himself merry with the impertinency of his discourse. Bildad thought that he had made a fine speech, that the matter was so weighty, and the language so fine, that he had gained the reputation both of an oracle and of an orator; but Job peevishly enough shows that his performance was not so valuable as he thought it and ridicules him for it. He shows,
Job 26:5-14
The truth received a great deal of light from the dispute between Job and his friends concerning those points about which they differed; but now they are upon a subject in which they were all agreed, the infinite glory and power of God. How does truth triumph, and how brightly does it shine, when there appears no other strife between the contenders than which shall speak most highly and honourably of God and be most copious in showing forth his praise! It were well if all disputes about matters of religion might end thus, in glorifying God as Lord of all, and our Lord, with one mind and one mouth (Rom. 15:6); for to that we have all attained, in that we are all agreed.