12 For I deliver the afflicted who is crying, And the fatherless who hath no helper.
`Any widow or orphan ye do not afflict; if thou dost really afflict him, surely if he at all cry unto Me, I certainly hear his cry; and Mine anger hath burned, and I have slain you by the sword, and your wives have been widows, and your sons orphans.
yea, there are who are saying, `Our sons, and our daughters, we -- are many, and we receive corn, and eat, and live.' And there are who are saying, `Our fields, and our vineyards, and our houses, we are pledging, and we receive corn for the famine.' And there are who are saying, `We have borrowed money for the tribute of the king, `on' our fields, and our vineyards; and now, as the flesh of our brethren `is' our flesh, as their sons `are' our sons, and lo, we are subduing our sons and our daughters for servants, and there are of our daughters subdued, and our hand hath no might, and our fields and our vineyards `are' to others.' And it is very displeasing to me when I have heard their cry and these words, and my heart reigneth over me, and I strive with the freemen, and with the prefects, and say to them, `Usury one upon another ye are exacting;' and I set against them a great assembly, and say to them, `We have acquired our brethren the Jews, those sold to the nations, according to the ability that `is' in us, and ye also sell your brethren, and they have been sold to us!' and they are silent, and have not found a word. And I say, `Not good `is' the thing that ye are doing; in the fear of our God do ye not walk, because of the reproach of the nations our enemies? And also, I, my brethren, and my servants, are exacting of them silver and corn; let us leave off, I pray you, this usury. Give back, I pray you, to them, as to-day, their fields, their vineyards, their olive-yards, and their houses, and the hundredth `part' of the money, and of the corn, of the new wine, and of the oil, that ye are exacting of them.' And they say, `We give back, and of them we seek nothing; so we do as thou art saying.' And I call the priests, and cause them to swear to do according to this thing; also, my lap I have shaken, and I say, `Thus doth God shake out every man, who doth not perform this thing, from his house, and from his labour; yea, thus is he shaken out and empty;' and all the assembly say, `Amen,' and praise Jehovah; and the people do according to this thing.
Is not thy wickedness abundant? And there is no end to thine iniquities. For thou takest a pledge of thy brother for nought, And the garments of the naked Thou dost strip off. Thou causest not the weary to drink water, And from the hungry thou withholdest bread. As to the man of arm -- he hath the earth, And the accepted of face -- he dwelleth in it. Widows thou hast sent away empty, And the arms of the fatherless are bruised.
Till when do ye judge perversely? And the face of the wicked lift up? Selah. Judge ye the weak and fatherless, The afflicted and the poor declare righteous. Let the weak and needy escape, From the hand of the wicked deliver them.
If `from' delivering those taken to death, And those slipping to the slaughter -- thou keepest back. When thou sayest, `Lo, we knew not this.' Is not the Ponderer of hearts He who understandeth? And the Keeper of thy soul He who knoweth? And He hath rendered to man according to his work.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Job 29
Commentary on Job 29 Matthew Henry Commentary
Chapter 29
After that excellent discourse concerning wisdom in the foregoing chapter Job sat down and paused awhile, not because he had talked himself out of breath, but because he would not, without the leave of the company, engross the talk to himself, but would give room for his friends, if they pleased, to make their remarks on what he had said; but they had nothing to say, and therefore, after he had recollected himself a little, he went on with his discourse concerning his own affairs, as recorded in this and the two following chapters, in which,
All this he enlarges upon, to aggravate his present calamities; like Naomi, "I went out full,' but am brought "home again empty.'
Job 29:1-6
Losers may have leave to speak, and there is nothing they speak of more feelingly than of the comforts they are stripped of. Their former prosperity is one of the most pleasing subjects of their thoughts and talk. It was so to Job, who begins here with a wish (v. 2): O that I were as in months past! so he brings in this account of his prosperity. His wish is,
Job 29:7-17
We have here Job in a post of honour and power. Though he had comfort enough in his own house, yet he did not confine himself to that. We are not born for ourselves, but for the public. When any business was to be done in the gate, the place of judgment, Job went out to it through the city (v. 7), not in an affectation of pomp, but in an affection to justice. Observe, Judgment was administered in the gate, in the street, in the places of concourse, to which every man might have a free access, that every one who would might be a witness to all that was said and done, and that when judgment was given against the guilty others might hear and fear. Job being a prince, a judge, a magistrate, a man in authority, among the children of the east, we are here told,
Job 29:18-25
That which crowned Job's prosperity was the pleasing prospect he had of the continuance of it. Though he knew, in general, that he was liable to trouble, and therefore was not secure (ch. 3:26, I was not in safety, neither had I rest), yet he had no particular occasion for fear, but as much reason as ever any man had to count upon the lengthening out of his tranquility.
I know not but we may look upon Job as a type and figure of Christ in his power and prosperity. Our Lord Jesus is such a King as Job was, the poor man's King, who loves righteousness and hates iniquity, and upon whom the blessing of a world ready to perish comes; see Ps. 72:2, etc. To him therefore let us give ear, and let him sit chief in our hearts.