20 In famine He hath redeemed thee from death, And in battle from the hands of the sword.
To deliver from death their soul, And to keep them alive in famine.
and God sendeth me before you, to place of you a remnant in the land, and to give life to you by a great escape;
Though a host doth encamp against me, My heart doth not fear, Though war riseth up against me, In this I `am' confident.
They are not ashamed in a time of evil, And in days of famine they are satisfied.
Who is giving deliverance to kings, Who is freeing David His servant from the sword of evil.
Jehovah causeth not the soul of the righteous to hunger, And the desire of the wicked He thrusteth away.
From the hand of Sheol I do ransom them, From death I redeem them, Where `is' thy plague, O death? Where thy destruction, O Sheol? Repentance is hid from Mine eyes.
Though the fig-tree doth not flourish, And there is no produce among vines, Failed hath the work of the olive, And fields have not yielded food, Cut off from the fold hath been the flock, And there is no herd in the stalls.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Job 5
Commentary on Job 5 Matthew Henry Commentary
Chapter 5
Eliphaz, in the foregoing chapter, for the making good of his charge against Job, had vouched a word from heaven, sent him in a vision. In this chapter he appeals to those that bear record on earth, to the saints, the faithful witnesses of God's truth in all ages (v. 1). They will testify,
Job 5:1-5
A very warm dispute being begun between Job and his friends, Eliphaz here makes a fair motion to put the matter to a reference. In all debates perhaps the sooner this is done the better if the contenders cannot end it between themselves. So well assured is Eliphaz of the goodness of his own cause that he moves Job himself to choose the arbitrators (v. 1): Call now, if there be any that will answer thee; that is,
Now there are two things which Eliphaz here maintains, and in which he doubts not but all the saints concur with him:-
Job 5:6-16
Eliphaz, having touched Job in a very tender part, in mentioning both the loss of his estate and the death of his children as the just punishment of his sin, that he might not drive him to despair, here begins to encourage him, and puts him in a way to make himself easy. Now he very much changes his voice (Gal. 4:20), and speaks in the accents of kindness, as if he would atone for the hard words he had given him.
Job 5:17-27
Eliphaz, in this concluding paragraph of his discourse, gives Job (what he himself knew not how to take) a comfortable prospect of the issue of his afflictions, if he did but recover his temper and accommodate himself to them. Observe,