32 and now it hath come, that ye may be scattered, each to his own things, and me ye may leave alone, and I am not alone, because the Father is with me;
and He who sent me is with me; the Father did not leave me alone, because I, the things pleasing to Him, do always.'
then saith Jesus to them, `All ye shall be stumbled at me this night; for it hath been written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad;
Sword, awake against My shepherd, And against a hero -- My fellow, An affirmation of Jehovah of Hosts. Smite the shepherd, and scattered is the flock, And I have put back My hand on the little ones.
My back I have given to those smiting, And my cheeks to those plucking out, My face I hid not from shame and spitting. And the Lord Jehovah giveth help to me, Therefore I have not been ashamed, Therefore I have set my face as a flint, And I know that I am not ashamed. Near `is' He who is justifying me, Who doth contend with me? We stand together, who `is' mine opponent? Let him come nigh unto me. Lo, the Lord Jehovah giveth help to me, Who `is' he that declareth me wicked? Lo, all of them as a garment wear out, A moth doth eat them.
in my first defence no one stood with me, but all forsook me, (may it not be reckoned to them!) and the Lord stood by me, and did strengthen me, that through me the preaching might be fully assured, and all the nations might hear, and I was freed out of the mouth of a lion,
Believest thou not that I `am' in the Father, and the Father is in me? the sayings that I speak to you, from myself I speak not, and the Father who is abiding in me, Himself doth the works; believe me, that I `am' in the Father, and the Father in me; and if not, because of the works themselves, believe me.
but, there cometh an hour, and it now is, when the true worshippers will worship the Father in spirit and truth, for the Father also doth seek such to worship him;
and Jesus saith to them -- `All ye shall be stumbled at me this night, because it hath been written, I will smite the shepherd, and the sheep shall be scattered abroad,
And Saul was assenting to his death, and there came in that day a great persecution upon the assembly in Jerusalem, all also were scattered abroad in the regions of Judea and Samaria, except the apostles;
`These things in similitudes I have spoken to you, but there cometh an hour when no more in similitudes will I speak to you, but freely of the Father, will tell you.
out of the synagogues they will put you; but an hour doth come, that every one who hath killed you, may think to offer service unto God;
but all this hath come to pass, that the Writings of the prophets may be fulfilled;' then all the disciples, having left him, fled.
`Verily, verily, I say to you -- There cometh an hour, and it now is, when the dead shall hear the voice of the Son of God, and those having heard shall live;
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 16
Commentary on John 16 Matthew Henry Commentary
Chapter 16
Among other glorious things God hath spoken of himself this is one, I wound, and I heal, Deu. 32:39. Christ's discourse in this chapter, which continues and concludes his farewell sermon to his disciples, does so.
Jhn 16:1-6
Christ dealt faithfully with his disciples when he sent them forth on his errands, for he told them the worst of it, that they might sit down and count the cost. He had told them in the chapter before to expect the world's hatred; now here in these verses,
Jhn 16:7-15
As it was usual with the Old Testament prophets to comfort the church in its calamities with the promise of the Messiah (Isa. 9:6; Mic. 5:2; Zec. 3:8); so, the Messiah being come, the promise of the Spirit was the great cordial, and is still.
Three things we have here concerning the Comforter's coming:-
Jhn 16:16-22
Our Lord Jesus, for the comfort of his sorrowful disciples, here promises that he would visit them again.
Jhn 16:23-27
An answer to their askings is here promised, for their further comfort. Now there are two ways of asking: asking by way of enquiry, which is the asking of the ignorant; and asking by way of request, which is the asking of the indigent. Christ here speaks of both.
Now for this he gives a reason (v. 25), which plainly refers to this promise, that they should not need to ask questions: "These things have I spoken unto you in proverbs, in such a way as you have thought not so plain and intelligible as you could have wished, but the time cometh when I shall show you plainly, as plainly as you can desire, of the Father, so that you shall not need to ask questions.'
Jhn 16:28-33
Two things Christ here comforts his disciples with:-
These words, and needest not that any man should ask thee, may bespeak either,