3 and this is the life age-during, that they may know Thee, the only true God, and him whom Thou didst send -- Jesus Christ;
and we have known that the Son of God is come, and hath given us a mind, that we may know Him who is true, and we are in Him who is true, in His Son Jesus Christ; this one is the true God and the life age-during!
and this is the testimony, that life age-during did God give to us, and this -- the life -- is in His Son; he who is having the Son, hath the life; he who is not having the Son of God -- the life he hath not.
For God did not send His Son to the world that he may judge the world, but that the world may be saved through him;
for he whom God sent, the sayings of God he speaketh; for not by measure doth God give the Spirit;
Jesus saith to him, `So long time am I with you, and thou hast not known me, Philip? he who hath seen me hath seen the Father; and how dost thou say, Shew to us the Father? Believest thou not that I `am' in the Father, and the Father is in me? the sayings that I speak to you, from myself I speak not, and the Father who is abiding in me, Himself doth the works;
The Spirit of the Lord Jehovah `is' on me, Because Jehovah did anoint me To proclaim tidings to the humble, He sent me to bind the broken of heart, To proclaim to captives liberty, And to bound ones an opening of bands.
And we know -- we pursue to know Jehovah, As the dawn prepared is His going forth, And He cometh in as a shower to us, As gathered rain -- sprinkling earth.'
Thus said Jehovah: Let not the wise boast himself in his wisdom, Nor let the mighty boast himself in his might, Let not the rich boast himself in his riches, But -- in this let the boaster boast himself, In understanding and knowing Me, For I `am' Jehovah, doing kindness, Judgment, and righteousness, in the earth, For in these I have delighted, An affirmation of Jehovah.
`And thou, Solomon, my son, know the God of thy father, and serve Him with a perfect heart, and with a willing mind, for all hearts is Jehovah seeking, and every imagination of the thoughts He is understanding; if thou dost seek Him, He is found of thee, and if thou dost forsake Him, He casteth thee off for ever.
and they shall not teach each his neighbour, and each his brother, saying, Know thou the Lord, because they shall all know Me from the small one of them unto the great one of them, because I will be merciful to their unrighteousness, and their sins and their lawlessnesses I will remember no more;' --
And Jehovah `is' a God of truth, He `is' a living God, and a king age-during, From His wrath shake doth the earth, And nations endure not His indignation.
that they all may be one, as Thou Father `art' in me, and I in Thee; that they also in us may be one, that the world may believe that Thou didst send me.
because `it is' God who said, Out of darkness light `is' to shine, who did shine in our hearts, for the enlightening of the knowledge of the glory of God in the face of Jesus Christ.
for they themselves concerning us do declare what entrance we had unto you, and how ye did turn unto God from the idols, to serve a living and true God,
we -- of God we are; he who is knowing God doth hear us; he who is not of God, doth not hear us; from this we know the spirit of the truth, and the spirit of the error.
Concerning the eating then of the things sacrificed to idols, we have known that an idol `is' nothing in the world, and that there is no other God except one;
which in His own times He shall shew -- the blessed and only potentate, the King of the kings and Lord of the lords, who only is having immortality, dwelling in light unapproachable, whom no one of men did see, nor is able to see, to whom `is' honour and might age-during! Amen.
because the sayings that Thou hast given to me, I have given to them, and they themselves received, and have known truly, that from Thee I came forth, and they did believe that Thou didst send me.
They trust in Thee who do know Thy name, For Thou hast not forsaken Those seeking Thee, O Jehovah.
Come ye near unto me, hear this, Not from the beginning in secret spake I, From the time of its being, there `am' I, And now the Lord Jehovah hath sent me, and His Spirit.
For this `is' the covenant that I make, With the house of Israel, after those days, An affirmation of Jehovah, I have given My law in their inward part, And on their heart I do write it, And I have been to them for God, And they are to me for a people. And they do not teach any more Each his neighbour, and each his brother, Saying, Know ye Jehovah, For they all know Me, from their least unto their greatest, An affirmation of Jehovah; For I pardon their iniquity, And of their sin I make mention no more.
`Whoever may receive one of such children in my name, doth receive me, and whoever may receive me, doth not receive me, but Him who sent me.'
and said to them, `Whoever may receive this child in my name, doth receive me, and whoever may receive me, doth receive Him who sent me, for he who is least among you all -- he shall be great.'
`But I have the testimony greater than John's, for the works that the Father gave me, that I might finish them, the works themselves that I do, they testify concerning me, that the Father hath sent me. `And the Father who sent me Himself hath testified concerning me; ye have neither heard His voice at any time, nor His appearance have ye seen;
how are ye able -- ye -- to believe, glory from one another receiving, and the glory that `is' from God alone ye seek not?
work not for the food that is perishing, but for the food that is remaining to life age-during, which the Son of Man will give to you, for him did the Father seal -- `even' God.' They said therefore unto him, `What may we do that we may work the works of God?' Jesus answered and said to them, `This is the work of God, that ye may believe in him whom He did send.'
and I have known Him, because I am from Him, and He did send me.'
They said, therefore, to him, `Where is thy father?' Jesus answered, `Ye have neither known me nor my Father: if me ye had known, my Father also ye had known.'
Jesus answered, `If I glorify myself, my glory is nothing; it is my Father who is glorifying me, of whom ye say that He is your God; and ye have not known Him, and I have known Him, and if I say that I have not known Him, I shall be like you -- speaking falsely; but I have known Him, and His word I keep;
and I knew that Thou always dost hear me, but, because of the multitude that is standing by, I said `it', that they may believe that Thou didst send me.'
because I spake not from myself, but the Father who sent me, He did give me a command, what I may say, and what I may speak, and I have known that His command is life age-during; what, therefore, I speak, according as the Father hath said to me, so I speak.'
awake up, as is right, and sin not; for certain have an ignorance of God; for shame to you I say `it'.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 17
Commentary on John 17 Matthew Henry Commentary
Chapter 17
This chapter is a prayer, it is the Lord's prayer, the Lord Christ's prayer. There was one Lord's prayer which he taught us to pray, and did not pray himself, for he needed not to pray for the forgiveness of sin; but this was properly and peculiarly his, and suited him only as a Mediator, and is a sample of his intercession, and yet is of use to us both for instruction and encouragement in prayer. Observe,
Jhn 17:1-5
Here we have,
Jhn 17:6-10
Christ, having prayed for himself, comes next to pray for those that are his, and he knew them by name, though he did not here name them. Now observe here,
Jhn 17:11-16
After the general pleas with which Christ recommended his disciples to his Father's care follow the particular petitions he puts up for them; and,
Now the first thing Christ prays for, for his disciples, is their preservation, in these verses, in order to which he commits them all to his Father's custody. Keeping supposes danger, and their danger arose from the world, the world wherein they were, the evil of this he begs they might be kept from. Now observe,
Jhn 17:17-19
The next thing he prayed for for them was that they might be sanctified; not only kept from evil, but made good.
Jhn 17:20-23
Next to their purity he prays for their unity; for the wisdom from above is first pure, then peaceable; and amity is amiable indeed when it is like the ointment on Aaron's holy head, and the dew on Zion's holy hill. Observe,
Jhn 17:24-26
Here is,