29 a vessel, therefore, was placed full of vinegar, and they having filled a sponge with vinegar, and having put `it' around a hyssop stalk, did put `it' to his mouth;
and a clean person hath taken hyssop, and hath dipped `it' in water, and hath sprinkled on the tent, and on all the vessels, and on the persons who have been there, and on him who is coming against a bone, or against one pierced, or against the dead, or against a grave.
And mocking him also were the soldiers, coming near and offering vinegar to him,
and one having run, and having filled a spunge with vinegar, having put `it' also on a reed, was giving him to drink, saying, `Let alone, let us see if Elijah doth come to take him down.'
and ye have taken a bunch of hyssop, and have dipped `it' in the blood which `is' in the basin, and have struck `it' on the lintel, and on the two side-posts, from the blood which `is' in the basin, and ye, ye go not out each from the opening of his house till morning.
and he speaketh concerning the trees, from the cedar that `is' in Lebanon, even unto the hyssop that is coming out in the wall, and he speaketh concerning the cattle, and concerning the fowl, and concerning the creeping things, and concerning the fishes,
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 19
Commentary on John 19 Matthew Henry Commentary
Chapter 19
Though in the history hitherto this evangelist seems industriously to have declined the recording of such passages as had been related by the other evangelists, yet, when he comes to the sufferings and death of Christ, instead of passing them over, as one ashamed of his Master's chain and cross, and looking upon them as the blemishes of his story, he repeats what had been before related, with considerable enlargements, as one that desired to know nothing but Christ and him crucified, to glory in nothing save in the cross of Christ. In the story of this chapter we have,
O that in meditating on these things we may experimentally know the power of Christ's death, and the fellowship of his sufferings!
Jhn 19:1-15
Here is a further account of the unfair trial which they gave to our Lord Jesus. The prosecutors carrying it on with great confusion among the people, and the judge with great confusion in his own breast, between both the narrative is such as is not easily reduced to method; we must therefore take the parts of it as they lie.
Jhn 19:16-18
We have here sentence of death passed upon our Lord Jesus, and execution done soon after. A mighty struggle Pilate had had within him between his convictions and his corruptions; but at length his convictions yielded, and his corruptions prevailed, the fear of man having a greater power over him than the fear of God.
And now let us pause awhile, and with an eye of faith look upon Jesus. Was ever sorrow like unto his sorrow? See him who was clothed with glory stripped of it all, and clothed with shame-him who was the praise of angels made a reproach of men-him who had been with eternal delight and joy in the bosom of his Father now in the extremities of pain and agony. See him bleeding, see him struggling, see him dying, see him and love him, love him and live to him, and study what we shall render.
Jhn 19:19-30
Here are some remarkable circumstances of Christ's dying more fully related than before, which those will take special notice of who covet to know Christ and him crucified.
Jhn 19:31-37
This passage concerning the piercing of Christ's side after his death is recorded only by this evangelist.
Jhn 19:38-42
We have here an account of the burial of the blessed body of our Lord Jesus. The solemn funerals of great men are usually looked at with curiosity; the mournful funerals of dear friends are attended with concern. Come and see an extraordinary funeral; never was the like! Come and see a burial that conquered the grave, and buried it, a burial that beautified the grave and softened it for all believers. Let us turn aside now, and see this great sight. Here is,
Thus without pomp or solemnity is the body of Jesus laid in the cold and silent grave. Here lies our surety under arrest for our debts, so that if he be released his discharge will be ours. Here is the Sun of righteousness set for awhile, to rise again in greater glory, and set no more. Here lies a seeming captive to death, but a real conqueror over death; for here lies death itself slain, and the grave conquered. Thanks be to God, who giveth us the victory.