43 wherefore do ye not know my speech? because ye are not able to hear my word.
To whom do I speak, and testify, and they hear? Lo, their ear `is' uncircumcised, And they are not able to attend. Lo, a word of Jehovah hath been to them for a reproach, They delight not in it.
if any one may will to do His will, he shall know concerning the teaching, whether it is of God, or -- I do speak from myself.
And He saith, `Go, and thou hast said to this people, Hear ye -- to hear, and ye do not understand, And see ye -- to see, and ye do not know.
They have not known, nor do they understand, For He hath daubed their eyes from seeing, Their heart from acting wisely.
They have not known the thoughts of Jehovah, Nor have they understood His counsel, For He hath gathered them as a sheaf `into' a threshing-floor.
`I have come in the name of my Father, and ye do not receive me; if another may come in his own name, him ye will receive;
Because of this they were not able to believe, that again Isaiah said, `He hath blinded their eyes, and hardened their heart, that they might not see with the eyes, and understand with the heart, and turn back, and I might heal them;'
There is none who is understanding, there is none who is seeking after God.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 8
Commentary on John 8 Matthew Henry Commentary
Chapter 8
In this chapter we have,
Jhn 8:1-11
Though Christ was basely abused in the foregoing chapter, both by the rulers and by the people, yet here we have him still at Jerusalem, still in the temple. How often would he have gathered them! Observe,
Jhn 8:12-20
The rest of the chapter is taken up with debates between Christ and contradicting sinners, who cavilled at the most gracious words that proceeded out of his mouth. It is not certain whether these disputes were the same day that the adulteress was discharged; it is probable they were, for the evangelist mentions no other day, and takes notice (v. 2) how early Christ began that day's work. Though those Pharisees that accused the woman had absconded, yet there were other Pharisees (v. 13) to confront Christ, who had brass enough in their foreheads to keep them in countenance, though some of their party were put to such a shameful retreat; nay perhaps that made them the more industrious to pick quarrels with him, to retrieve, if possible, the reputation of their baffled party. In these verses we have,
This was the sum of the first conference between Christ and these carnal Jews, in the conclusion of which we are told how their tongues were let loose, and their hands tied.
Jhn 8:21-30
Christ here gives fair warning to the careless unbelieving Jews to consider what would be the consequence of their infidelity, that they might prevent it before it was too late; for he spoke words of terror as well as words of grace. Observe here,
Jhn 8:31-37
We have in these verses,
Jhn 8:38-47
Here Christ and the Jews are still at issue; he sets himself to convince and convert them, while they still set themselves to contradict and oppose him.
This is a high charge, and sounds very harsh and horrid, that any of the children of men, especially the church's children, should be called children of the devil, and therefore our Saviour fully proves it.
Jhn 8:48-50
Here is,
Jhn 8:51-59
In these verses we have,