8 the book of this law doth not depart out of thy mouth, and thou hast meditated in it by day and by night, so that thou dost observe to do according to all that is written in it, for then thou dost cause thy way to prosper, and then thou dost act wisely.
In Thy precepts I meditate, And I behold attentively Thy paths.
Let the sayings of my mouth, And the meditation of my heart, Be for a pleasing thing before Thee, O Jehovah, my rock, and my redeemer!
And he said, `Yea, rather, happy those hearing the word of God, and keeping `it'!'
he who is having my commands, and is keeping them, that one it is who is loving me, and he who is loving me shall be loved by my Father, and I will love him, and will manifest myself to him.'
and these words which I am commanding thee to-day have been on thine heart, and thou hast repeated them to thy sons, and spoken of them in thy sitting in thine house, and in thy walking in the way, and in thy lying down, and in thy rising up, and hast bound them for a sign upon thy hand, and they have been for frontlets between thine eyes, and thou hast written them on door-posts of thy house, and on thy gates.
and become ye doers of the word, and not hearers only, deceiving yourselves, because, if any one is a hearer of the word and not a doer, this one hath been like to a man viewing his natural face in a mirror, for he did view himself, and hath gone away, and immediately he did forget of what kind he was; and he who did look into the perfect law -- that of liberty, and did continue there, this one -- not a forgetful hearer becoming, but a doer of work -- this one shall be happy in his doing.
and ye have kept the words of this covenant, and done them, so that ye cause all that ye do to prosper.
`Mem.' O how I have loved Thy law! All the day it `is' my meditation.
In my heart I have hid Thy saying, That I sin not before Thee.
My son, if thou dost accept my sayings, And my commands dost lay up with thee, To cause thine ear to attend to wisdom, Thou inclinest thy heart to understanding, For, if for intelligence thou callest, For understanding givest forth thy voice, If thou dost seek her as silver, And as hid treasures searchest for her, Then understandest thou fear of Jehovah, And knowledge of God thou findest.
`And ye have placed these my words on your heart, and on your soul, and have bound them for a sign on your hand, and they have been for frontlets between your eyes; and ye have taught them to your sons, by speaking of them in thy sitting in thy house, and in thy going in the way, and in thy lying down, and in thy rising up,
`Not every one who is saying to me Lord, lord, shall come into the reign of the heavens; but he who is doing the will of my Father who is in the heavens.
`Only, be strong and very courageous, to observe to do according to all the law which Moses My servant commanded thee; thou dost not turn aside from it right or left, so that thou dost act wisely in every `place' whither thou goest;
And I answer him who is reproaching me a word, For I have trusted in Thy word. And Thou takest not utterly away From my mouth the word of truth, Because for Thy judgment I have hoped.
if these things ye have known, happy are ye, if ye may do them;
O the happiness of that one, who Hath not walked in the counsel of the wicked. And in the way of sinners hath not stood, And in the seat of scorners hath not sat; But -- in the law of Jehovah `is' his delight, And in His law he doth meditate by day and by night: And he hath been as a tree, Planted by rivulets of water, That giveth its fruit in its season, And its leaf doth not wither, And all that he doth he causeth to prosper.
Let no corrupt word out of your mouth go forth, but what is good unto the needful building up, that it may give grace to the hearers;
teaching them to observe all, whatever I did command you,) and lo, I am with you all the days -- till the full end of the age.'
For very near unto thee is the word, in thy mouth, and in thy heart -- to do it.
be not careless of the gift in thee, that was given thee through prophecy, with laying on of the hands of the eldership; of these things be careful; in these things be, that thy advancement may be manifest in all things; take heed to thyself, and to the teaching; remain in them, for this thing doing, both thyself thou shalt save, and those hearing thee.
Thy righteousness I have not concealed In the midst of my heart, Thy faithfulness and Thy salvation I have told, I have not hidden Thy kindness and Thy truth, To the great assembly.
And I -- this `is' My covenant with them, said Jehovah, My Spirit that `is' on thee, And My words that I have put in thy mouth, Depart not from thy mouth, And from the mouth of thy seed, And from the mouth of thy seed's seed, said Jehovah, From henceforth unto the age!
`And it hath been, when he sitteth on the throne of his kingdom, that he hath written for himself the copy of this law, on a book, from `that' before the priests the Levites, and it hath been with him, and he hath read in it all days of his life, so that he doth learn to fear Jehovah his God, to keep all the words of this law, and these statutes, to do them;
Above all my teachers I have acted wisely. For Thy testimonies `are' my meditation.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Joshua 1
Commentary on Joshua 1 Matthew Henry Commentary
An Exposition, With Practical Observations, of
The Book of Joshua
Chapter 1
The book begins with the history, not of Joshua's life (many remarkable passages of that we had before in the books of Moses) but of his reign and government. In this chapter,
Jos 1:1-9
Honour is here put upon Joshua, and great power lodged in his hand, by him that is the fountain of honour and power, and by whom kings reign. Instructions are given him by Infinite Wisdom, and encouragements by the God of all consolation. God had before spoken to Moses concerning him (Num. 27:18), but now he speaks to him (v. 1), probably as he spoke to Moses (Lev. 1:1) out of the tabernacle of the congregation, where Joshua had with Moses presented himself (Deu. 31:14), to learn the way of attending there. Though Eleazar had the breast-plate of judgment, which Joshua was directed to consult as there was occasion (Num. 27:21), yet, for his greater encouragement, God here speaks to him immediately, some think in a dream or vision (as Job 33:15); for though God has tied us to instituted ordinances, in them to attend him, yet he has not tied himself to them, but that he may without them make himself known to his people, and speak to their hearts otherwise than by their ears. Concerning Joshua's call to the government observe here,
Jos 1:10-15
Joshua, being settled in the government, immediately applies himself to business; not to take state or to take his pleasure, but to further the work of God among, the people over whom God had set him. As he that desires the office of a minister (1 Tim. 3:1), so he that desires the office of a magistrate, desires a work, a good work; neither is preferred to be idle.
Jos 1:16-18
This answer was given not by the two tribes and a half only (though they are spoken of immediately before), but by the officers of all the people (v. 10), as their representatives, concurring with the divine appointment, by which Joshua was set over them, and they did it heartily, and with a great deal of cheerfulness and resolution.