20 for from Jehovah it hath been to strengthen their heart, to meet in battle with Israel, in order to devote them, so that they have no grace, but in order to destroy them, as Jehovah commanded Moses.
And Jehovah saith unto Moses, `In thy going to turn back to Egypt, see -- all the wonders which I have put in thy hand -- that thou hast done them before Pharaoh, and I -- I strengthen his heart, and he doth not send the people away;
so, then, to whom He willeth, He doth kindness, and to whom He willeth, He doth harden.
`Only, of the cities of these peoples which Jehovah thy God is giving to thee `for' an inheritance, thou dost not keep alive any breathing; for thou dost certainly devote the Hittite, and the Amorite, the Canaanite, and the Perizzite, the Hivite, and the Jebusite, as Jehovah thy God hath commanded thee,
`And thou hast consumed all the peoples whom Jehovah thy God is giving to thee; thine eye hath no pity on them, and thou dost not serve their gods, for a snare it `is' to thee.
`And yet for this I have caused thee to stand, so as to show thee My power, and for the sake of declaring My Name in all the earth;
`And Sihon king of Heshbon hath not been willing to let us pass over by him, for Jehovah thy God hath hardened his spirit, and strengthened his heart, so as to give him into thy hand as at this day.
and all the cities of these kings, and all their kings, hath Joshua captured, and he smiteth them by the mouth of the sword; he devoted them, as Moses, servant of Jehovah, commanded. Only, all the cities which are standing by their hill, Israel hath not burned them, save Hazor only, `it' hath Joshua burnt; and all the spoil of these cities, and the cattle, have the sons of Israel spoiled for themselves; only, every human being they have smitten by the mouth of the sword, till their destroying them; they have not left any one breathing. As Jehovah commanded Moses His servant, so did Moses command Joshua, and so hath Joshua done; he hath not turned aside a thing of all that Jehovah commanded Moses.
And if God, willing to shew the wrath and to make known His power, did endure, in much long suffering, vessels of wrath fitted for destruction, and that He might make known the riches of His glory on vessels of kindness, that He before prepared for glory, whom also He did call -- us --
If a man sin against a man, then hath God judged him; but if against Jehovah a man sin, who doth pray for him?' and they hearken not to the voice of their father, though Jehovah hath delighted to put them to death.
and Jehovah saith, Who doth entice Ahab, and he doth go up and fall in Ramoth-Gilead? and this one saith thus, and that one is saying thus. `And the spirit goeth out, and standeth before Jehovah, and saith, I -- I do entice him; and Jehovah saith unto him, By what? and he saith, I go out, and have been a spirit of falsehood in the mouth of all his prophets; and He saith, Thou dost entice, and also thou art able; go out and do so. And now, lo, Jehovah hath put a spirit of falsehood in the mouth of all these thy prophets, and Jehovah hath spoken concerning thee -- evil.'
And it cometh to pass, in his speaking unto him, that he saith to him, `For a counsellor to the king have we appointed thee? cease for thee; why do they smite thee?' And the prophet ceaseth, and saith, `I have known that God hath counselled to destroy thee, because thou hast done this, and hast not hearkened to my counsel.'
And He saith, `Go, and thou hast said to this people, Hear ye -- to hear, and ye do not understand, And see ye -- to see, and ye do not know. Declare fat the heart of this people, And its ears declare heavy, And its eyes declare dazzled, Lest it see with its eyes, And with its ears hear, and its heart consider, And it hath turned back, and hath health.'
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Joshua 11
Commentary on Joshua 11 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 11
Jos 11:1-9. Divers Kings Overcome at the Waters of Merom.
1-9. And it came to pass, when Jabin king of Hazor had heard those things—The scene of the sacred narrative is here shifted to the north of Canaan, where a still more extensive confederacy was formed among the ruling powers to oppose the further progress of the Israelites. Jabin ("the Intelligent"), which seems to have been a hereditary title (Jud 4:2), took the lead, from Hazor being the capital of the northern region (Jos 11:10). It was situated on the borders of lake Merom. The other cities mentioned must have been in the vicinity though their exact position is unknown.
2. the kings that were on the north of the mountains—the Anti-libanus district.
the plains south of Chinneroth—the northern part of the Arabah, or valley of the Jordan.
the valley—the low and level country, including the plain of Sharon.
borders of Dor on the west—the highlands of Dor, reaching to the town of Dor on the Mediterranean coast, below mount Carmel.
3. the Canaanites on the east and on the west—a particular branch of the Canaanitish population who occupied the western bank of the Jordan as far northward as the Sea of Galilee, and also the coasts of the Mediterranean Sea.
under Hermon—now Jebel-es-sheikh. It was the northern boundary of Canaan on the east of the Jordan.
land of Mizpeh—now Cœlo-Syria.
4, 5. they went out, … as the sand that is upon the sea-shore in multitude—The chiefs of these several tribes were summoned by Jabin, being all probably tributary to the kingdom of Hazor. Their combined forces, according to Josephus, amounted to three hundred thousand infantry, ten thousand cavalry, and twenty thousand war chariots.
with horses and chariots very many—The war chariots were probably like those of Egypt, made of wood, but nailed and tipped with iron. These appear for the first time in the Canaanite war, to aid this last determined struggle against the invaders; and "it was the use of these which seems to have fixed the place of rendezvous by the lake Merom (now Huleh), along whose level shores they could have full play for their force." A host so formidable in numbers, as well as in military equipments, was sure to alarm and dispirit the Israelites. Joshua, therefore, was favored with a renewal of the divine promise of victory (Jos 11:6), and thus encouraged, he, in the full confidence of faith, set out to face the enemy.
6-8. to-morrow, about this time will I deliver them up all slain before Israel—As it was impossible to have marched from Gilgal to Merom in one day, we must suppose Joshua already moving northward and within a day's distance of the Canaanite camp, when the Lord gave him this assurance of success. With characteristic energy he made a sudden advance, probably during the night, and fell upon them like a thunderbolt, when scattered along the rising grounds (Septuagint), before they had time to rally on the plain. In the sudden panic "the Lord delivered them into the hand of Israel, who smote them, and chased them." The rout was complete; some went westward, over the mountains, above the gorge of the Leontes, to Sidon and Misrephothmaim ("glass-smelting houses"), in the neighborhood, and others eastward to the plain of Mizpeh.
8. they left none remaining—of those whom they overtook. All those who fell into their hands alive were slain.
9. Joshua did unto them as the Lord bade him—(See Jos 11:6). Houghing the horses is done by cutting the sinews and arteries of their hinder legs, so that they not only become hopelessly lame, but bleed to death. The reasons for this special command were that the Lord designed to lead the Israelites to trust in Him, not in military resources (Ps 20:7); to show that in the land of promise there was no use of horses; and, finally, to discourage their travelling as they were to be an agricultural, not a trading, people.
11. he burnt Hazor with fire—calmly and deliberately, doubtless, according to divine direction.
13. as for the cities that stood still in their strength—literally, "on their heaps." It was a Phœnician custom to build cities on heights, natural or artificial [Hengstenberg].
16. So Joshua took all that land—Here follows a general view of the conquest. The division of the country there into five parts; namely, the hills, the land of Goshen, that is, a pastoral land near Gibeon (Jos 10:41); the valley, the plains and the mountains of Israel, i. e., Carmel, rests upon a diversity of geographical positions, which is characteristic of the region.
17. from the mount Halak—Hebrew, "the smooth mountain."
that goeth up to Seir—an irregular line of white naked hills, about eighty feet high, and seven or eight geographical miles in length that cross the whole Ghor, eight miles south of the Dead Sea, probably "the ascent of Akrabbim" [Robinson].
unto Baal-gad in the valley of Lebanon—the city or temple of the god of destiny, in Baalbec.
23. Joshua took the whole land—The battle of the take of Merom was to the north what the battle of Beth-horon was to the south; more briefly told and less complete in its consequences; but still the decisive conflict by which the whole northern region of Canaan fell into the hands of Israel [Stanley].