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Joshua 12:9 Young's Literal Translation (YLT)

9 The king of Jericho, one; The king of Ai, which `is' beside Bethel, one;

Cross Reference

Joshua 6:2-21 YLT

And Jehovah saith unto Joshua, `See, I have given into thy hand Jericho and its king -- mighty ones of valour, and ye have compassed the city -- all the men of battle -- going round the city once; thus thou dost six days; and seven priests do bear seven trumpets of the jubilee before the ark, and on the seventh day ye compass the city seven times, and the priests blow with the trumpets, and it hath been, in the prolongation of the horn of the jubilee, in your hearing the voice of the trumpet, all the people shout -- a great shout, and the wall of the city hath fallen under it, and the people have gone up, each over-against him.' And Joshua son of Nun calleth unto the priests, and saith unto them, `Bear ye the ark of the covenant, and seven priests do bear seven trumpets of the jubilee before the ark of Jehovah;' and He said unto the people, `Pass over, and compass the city, and he who is armed doth pass over before the ark of Jehovah.' And it cometh to pass, when Joshua speaketh unto the people, that the seven priests bearing seven trumpets of the jubilee before Jehovah have passed over and blown with the trumpets, and the ark of the covenant of Jehovah is going after them; and he who is armed is going before the priests blowing the trumpets, and he who is gathering up is going after the ark, going on and blowing with the trumpets; and the people hath Joshua commanded, saying, `Ye do not shout, nor cause your voice to be heard, nor doth there go out from your mouth a word, till the day of my saying unto you, Shout ye -- then ye have shouted.' And the ark of Jehovah doth compass the city, going round once, and they come into the camp, and lodge in the camp. And Joshua riseth early in the morning, and the priests bear the ark of Jehovah, and seven priests bearing seven trumpets of the jubilee before the ark of Jehovah are walking, going on, and they have blown with the trumpets -- and he who is armed is going before them, and he who is gathering up is going behind the ark of Jehovah -- going on and blowing with the trumpets. And they compass the city on the second day once, and turn back to the camp; thus they have done six days. And it cometh to pass, on the seventh day, that they rise early, at the ascending of the dawn, and compass the city, according to this manner, seven times; (only, on that day they have compassed the city seven times); and it cometh to pass, at the seventh time, the priests have blown with the trumpets, and Joshua saith unto the people, `Shout ye, for Jehovah hath given to you the city; and the city hath been devoted, it and all that `is' in it, to Jehovah; only Rahab the harlot doth live, she and all who `are' with her in the house, for she hid the messengers whom we sent; and surely ye have kept from the devoted thing, lest ye devote `yourselves', and have taken from the devoted thing, and have made the camp of Israel become a devoted thing, and have troubled it; and all the silver and gold, and vessels of brass and iron, holy they `are' to Jehovah; into the treasury of Jehovah they come.' And the people shout, and blow with the trumpets, and it cometh to pass when the people hear the voice of the trumpet, that the people shout -- a great shout, and the wall falleth under it, and the people goeth up into the city, each over-against him, and they capture the city; and they devote all that `is' in the city, from man even unto woman, from young even unto aged, even unto ox, and sheep, and ass, by the mouth of the sword.

Joshua 8:29-35 YLT

and the king of Ai he hath hanged on the tree till even-time, and at the going in of the sun hath Joshua commanded, and they take down his carcase from the tree, and cast it unto the opening of the gate of the city, and raise over it a great heap of stones till this day. Then doth Joshua build an altar to Jehovah, God of Israel, in mount Ebal, as Moses, servant of Jehovah, commanded the sons of Israel, as it is written in the book of the law of Moses -- an altar of whole stones, over which he hath not waved iron -- and they cause to go up upon it burnt-offerings to Jehovah, and sacrifice peace-offerings; and he writeth there on the stones the copy of the law of Moses, which he hath written in the presence of the sons of Israel. And all Israel, and its elders, and authorities, and its judges, are standing on this side and on that of the ark, over-against the priests, the Levites, bearing the ark of the covenant of Jehovah, as well the sojourner as the native, half of them over-against mount Gerizim, and the half of them over-against mount Ebal, as Moses servant of Jehovah commanded to bless the people of Israel at the first. And afterwards he hath proclaimed all the words of the law, the blessing and the reviling, according to all that is written in the book of the law; there hath not been a thing of all that Moses commanded which Joshua hath not proclaimed before all the assembly of Israel, and the women, and the infants, and the sojourner who is going in their midst.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Joshua 12

Commentary on Joshua 12 Matthew Henry Commentary


Chapter 12

This chapter is a summary of Israel's conquests.

  • I. Their conquests under Moses, on the other side Jordan (for we now suppose ourselves in Canaan) eastward, which we had the history of, Num. 21:24, etc. And here the abridgment of that history (v. 1-6).
  • II. Their conquests under Joshua, on this side Jordan, westward.
    • 1. The country they reduced (v. 7, 8).
    • 2. The kings they subdued, thirty-one in all (v. 9-24). And this comes in here, not only as a conclusion of the history of the wars of Canaan (that we might at one view see what they had got), but as a preface to the history of the dividing of Canaan, that all that might be put together which they were not to make a distribution of.

Jos 12:1-6

Joshua, or whoever else is the historian before he comes to sum up the new conquests Israel had made, in these verses receives their former conquests in Moses's time, under whom they became masters of the great and potent kingdoms of Sihon and Og. Note, Fresh mercies must not drown the remembrance of former mercies, nor must the glory of the present instruments of good to the church be suffered to eclipse and diminish the just honour of those who have gone before them, and who were the blessings and ornaments of their day. Joshua's services and achievements are confessedly great, but let not those under Moses be overlooked and forgotten, since God was the same who wrought both, and both put together proclaim him the Alpha and Omega of Israel's great salvation. Here is,

  • 1. A description of this conquered country, the measure and bounds of it in general (v. 1): From the river Arnon in the south, to Mount Hermon in the north. In particular, here is a description of the kingdom of Sihon (v. 2, 3), and that of Og, v. 4, 5. Moses had described this country very particularly (Deu. 2:36; 3:4, etc.), and this description here agrees with his. King Og is said to dwell at Ashtaroth and Edrei (v. 4), probably because they were both his royal cities; he had palaces in both, and resided sometimes in one and sometimes in the other; one perhaps was his summer seat and the other his winter seat. But Israel took both from him, and made one grave to serve him that could not be content with one palace.
  • 2. The distribution of this country. Moses assigned it to the two tribes and a half, at their request, and divided it among them (v. 6), of which we had the story at large, Num. 32. The dividing of it when it was conquered by Moses is here mentioned as an example to Joshua what he must do now that he had conquered the country on this side Jordan. Moses, in his time, gave to one part of Israel a very rich and fruitful country, but it was on the outside of Jordan; but Joshua gave to all Israel the holy land, the mountain of God's sanctuary, within Jordan: so the law conferred upon some few of God's spiritual Israel external temporal blessings, which were earnests of good things to come; but our Lord Jesus, the true Joshua, has provided for all the children of promise spiritual blessings-the privileges of the sanctuary, and the heavenly Canaan. The triumphs and grants of the law were glorious, but those of the gospel far exceed in glory.

Jos 12:7-24

We have here a breviate of Joshua's conquests.

  • I. The limits of the country he conquered. It lay between Jordan on the east and the Mediterranean Sea on the west, and extended from Baal-gad near Lebanon in the north to Halak, which lay upon the country of Edom in the south, v. 7. The boundaries are more largely described, Num. 34:2, etc. But what is here said is enough to show that God had been as good as his word, and had given them possession of all he had promised them by Moses, if they would but have kept it.
  • II. The various kinds of land that were found in this country, which contributed both to its pleasantness and to its fruitfulness, v. 8. There were mountains, not craggy, and rocky, and barren, which are frightful to the traveller and useless to the inhabitants, but fruitful hills, such as put forth precious things (Deu. 33:15), which charmed the spectator's eye and filled the owner's hand. And valleys, not mossy and boggy, but covered with corn, Ps. 65:13. There were plains, and springs to water them; and even in that rich land there were wildernesses too, or forests, which were not so thickly inhabited as other parts, yet had towns and houses in them, but served as foils to set off the more pleasant and fruitful countries.
  • III. The several nations that had been in possession of this country-Hittites, Amorites, Canaanites, etc., all of them descended from Canaan, the accursed son of Ham, Gen. 10:15-18. Seven nations they are called (Deu. 7:1), and so many are there reckoned up, but here six only are mentioned, the Girgashites being either lost or left out, though we find them, Gen. 10:16 and 15:21. Either they were incorporated with some other of these nations, or, as the tradition of the Jews is, upon the approach of Israel under Joshua they all withdrew and went into Africa, leaving their country to be possessed by Israel, with whom they saw it was to no purpose to contend, and therefore they are not named among the nations that Joshua subdued.
  • IV. A list of the kings that were conquered and subdued by the sword of Israel, some in the field, others in their own cities, thirty-one in all, and very particularly named and counted, it should seem, in the order in which they were conquered; for the catalogue begins with the kings of Jericho and Ai, then takes in the king of Jerusalem and the princes of the south that were in confederacy with him, and then proceeds to those of the northern association. Now,
    • 1. This shows what a very fruitful country Canaan then was, which could support so many kingdoms, and in which so many kings chose to throng together rather than disperse themselves into other countries, which we may suppose not yet inhabited, but where, though they might find more room, they could not expect such plenty and pleasure: this was the land God spied out for Israel; and yet at this day it is one of the most barren, despicable, and unprofitable countries in the world: such is the effect of the curse it lies under, since its possessors rejected Christ and his gospel, as was foretold by Moses, Deu. 29:23.
    • 2. It shows what narrow limits men's ambition was then confined to. These kings contented themselves with the government, each of them, of one city and the towns and villages that pertained to it; and no one of them, for aught that appears, aimed to make himself master of the rest, but, when there was occasion, all united for the common safety. Yet it should seem that what was wanting in the extent of their territories was made up in the absoluteness of their power, their subjects being all their tenants and vassals, and entirely at their command.
    • 3. It shows how good God was to Israel, in giving them victory over all these kings, and possession of all these kingdoms, and what obligations he hereby laid upon them to observe his statutes and to keep his laws, Ps. 105:44, 45. Here were thirty-one kingdoms, or seigniories, to be divided among nine tribes and a half of Israel. Of these there fell to the lot of Judah the kingdoms of Hebron, Jarmuth, Lachish, Eglon, Debir, Arad, Libnan, and Adullam, eight in all, besides part of the kingdom of Jerusalem and part of Geder. Benjamin had the kingdoms of Jericho, Ai, Jerusalem, Makkedah, Beth-el, and the nations of Gilgal, six in all. Simeon had the kingdom of Hormah and part of Geder. Ephraim had the kingdoms of Gezer and Tirzah. Manasseh (that half-tribe) had the kingdoms of Tappuah and Hepher, Taanach and Megiddo. Asher had the kingdoms of Aphek and Achshaph. Zebulun had the kingdoms of Lasharon, Shimron-meron, and Jokneam. Naphtali had the kingdoms of Madon, Hazor, and Kedesh. And Issachar had that of Dor. These were some of the great and famous kings that God smote, for his mercy endureth for ever; and gave their land for a heritage, even a heritage unto Israel his servant, for his mercy endureth for ever, Ps. 136:17, etc.