7 `And now, apportion this land for an inheritance to the nine tribes, and the half of the tribe of Manasseh,' --
8 with it the Reubenite, and the Gadite, have received their inheritance, which Moses hath given to them beyond the Jordan eastward, as Moses servant of Jehovah hath given to them;
9 from Aroer, which `is' on the edge of the brook Arnon, and the city which `is' in the midst of the brook, and all the plain of Medeba unto Dihon,
10 and all the cities of Sihon king of the Amorite, who reigned in Heshbon, unto the border of the Bene-Ammon,
11 and Gilead, and the border of the Geshurite, and of the Maachathite, and all mount Hermon, and all Bashan unto Salcah;
12 all the kingdom of Og in Bashan, who reigned in Ashtaroth and in Edrei; he was left of the remnant of the Rephaim, and Moses doth smite them, and dispossess them;
13 and the sons of Israel dispossessed not the Geshurite, and the Maachathite; and Geshur and Maachath dwell in the midst of Israel unto this day.
14 Only, to the tribe of Levi he hath not given an inheritance; fire-offerings of Jehovah, God of Israel, is its inheritance, as He hath spoken to it.
15 And Moses giveth to the tribe of the sons of Reuben, for their families;
16 and the border is to them from Aroer, which `is' on the edge of the brook Arnon, and the city which `is' in the midst of the brook, and all the plain by Medeba,
17 Heshbon, and all its cities which `are' in the plain, Dibon, and Bamoth-Baal, and Beth-Baal-Meon,
18 and Jahazah, and Kedemoth, and Mephaath,
19 and Kirjathaim, and Sibmah, and Zareth-Shahar, in the mount of the valley,
20 and Beth-Peor, and the springs of Pisgah, and Beth-Jeshimoth,
21 and all the cities of the plain, and all the kingdom of Sihon king of the Amorite, who reigned in Heshbon, whom Moses smote, with the princes of Midian, Evi, and Rekem, and Zur, and Hur, and Reba, princes of Sihon, inhabitants of the land.
22 And Balaam, son of Beor, the diviner, have the sons of Israel slain with the sword, among their wounded ones.
23 And the border of the sons of Reuben is the Jordan, and `its' border; this `is' the inheritance of the sons of Reuben, for their families, the cities and their villages.
24 And Moses giveth to the tribe of Gad, to the sons of Gad, for their families;
25 and the border is to them Jazer, and all the cities of Gilead, and the half of the land of the Bene-Ammon, unto Aroer which `is' on the front of Rabbah,
26 and from Heshbon unto Ramath-Mispeh, and Betonim, and from Mahanaim unto the border of Debir,
27 and in the valley, Beth-Aram, and Beth-Nimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, the Jordan and `its' border, unto the extremity of the sea of Chinnereth, beyond the Jordan, eastward.
28 This `is' the inheritance of the sons of Gad, for their families, the cities and their villages.
29 And Moses giveth to the half of the tribe of Manasseh; and it is to the half of the tribe of the sons of Manasseh, for their families.
30 And their border is from Mahanaim, all Bashan, all the kingdom of Og king of Bashan, and all the small towns of Jair, which `are' in Bashan, sixty cities;
31 and the half of Gilead, and Ashteroth, and Edrei, cities of the kingdom of Og in Bashan, `are' to the sons of Machir, son of Manasseh, to the half of the sons of Machir, for their families.
32 These `are' they whom Moses caused to inherit in the plains of Moab, beyond the Jordan, `by' Jericho, eastward;
33 and to the tribe of Levi Moses gave not an inheritance; Jehovah, God of Israel, Himself `is' their inheritance, as He hath spoken to them.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Joshua 13
Commentary on Joshua 13 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 13
Jos 13:1-33. Bounds of the Land Not Yet Conquered.
1. Now Joshua was old and stricken in years—He was probably above a hundred years old; for the conquest and survey of the land occupied about seven years, the partition one; and he died at the age of one hundred ten years (Jos 24:29). The distribution, as well as the conquest of the land, was included in the mission of Joshua; and his advanced age supplied a special reason for entering on the immediate discharge of that duty; namely, of allocating Canaan among the tribes of Israel—not only the parts already won, but those also which were still to be conquered.
2-6. This is the land that yet remaineth—that is, to be acquired. This section forms a parenthesis, in which the historian briefly notices the districts yet unsubdued; namely, first, the whole country of the Philistines—a narrow tract stretching about sixty miles along the Mediterranean coast, and that of the Geshurites to the south of it (1Sa 27:8). Both included that portion of the country "from Sihor, which is before Egypt," a small brook near El-Arish, which on the east was the southern boundary of Canaan, to Ekron, the most northerly of the five chief lordships or principalities of the Philistines.
3, 4. also the Avites: From [on] the south—The two clauses are thus connected in the Septuagint and many other versions. On being driven out (De 2:23), they established themselves in the south of Philistia. The second division of the unconquered country comprised
4. all the land of the Canaanites, and Mearah—("the cave")
that is beside the Sidonians—a mountainous region of Upper Galilee, remarkable for its caves and fastnesses.
unto Aphek—now Afka; eastward, in Lebanon.
to the borders of the Amorites—a portion of the northeastern territory that had belonged to Og. The third district that remained unsubdued:
5. all the land of the Giblites—Their capital was Gebal or Bylbos (Greek), on the Mediterranean, forty miles north of Sidon.
all Lebanon, toward the sunrising—that is, Anti-libanus; the eastern ridge, which has its proper termination in Hermon.
entering into Hamath—the valley of Baalbec.
6, 7. All the inhabitants of the hill country from Lebanon unto Misrephoth-maim—(See on Jos 11:8)—that is, "all the Sidonians and Phœnicians."
them will I drive out—The fulfilment of this promise was conditional. In the event of the Israelites proving unfaithful or disobedient, they would not subdue the districts now specified; and, in point of fact, the Israelites never possessed them though the inhabitants were subjected to the power of David and Solomon.
only divide thou it by lot unto the Israelites for an inheritance—The parenthetic section being closed, the historian here resumes the main subject of this chapter—the order of God to Joshua to make an immediate allotment of the land. The method of distribution by lot was, in all respects, the best that could have been adopted, as it prevented all ground of discontent, as well as charges of arbitrary or partial conduct on the part of the leaders; and its announcement in the life of Moses (Nu 33:54), as the system according to which the allocations to each tribe should be made, was intended to lead the people to the acknowledgment of God as the proprietor of the land and as having the entire right to its disposal. Moreover, a solemn appeal to the lot showed it to be the dictate not of human, but divine, wisdom. It was used, however, only in determining the part of the country where a tribe was to be settled—the extent of the settlement was to be decided on a different principle (Nu 26:54). The overruling control of God is conclusively proved because each tribe received the possession predicted by Jacob (Ge 49:3-28) and by Moses (De 33:6-25).
8. With whom—Hebrew, "him." The antecedent is evidently to Manasseh, not, however, the half-tribe just mentioned, but the other half; for the historian, led, as it were, by the sound of the word, breaks off to describe the possessions beyond Jordan already assigned to Reuben, Gad, and the half of Manasseh (see on Nu 32:1; Nu 32:33; also see De 3:8-17). It may be proper to remark that it was wise to put these boundaries on record. In case of any misunderstanding or dispute arising about the exact limits of each district or property, an appeal could always be made to this authoritative document, and a full knowledge as well as grateful sense obtained of what they had received from God (Ps 16:5, 6).