2 `Speak unto the sons of Israel, saying, Give for you cities of refuge, as I have spoken unto you by the hand of Moses,
`And the cities which ye give to the Levites `are' the six cities of refuge, which ye give for the fleeing thither of the man-slayer, and besides them ye give forty and two cities;
Then Moses separateth three cities beyond the Jordan, towards the sun-rising, for the fleeing thither of the man-slayer, who slayeth his neighbour unknowingly, and he is not hating him heretofore, and he hath fled unto one of these cities, and he hath lived: Bezer, in the wilderness, in the land of the plain, of the Reubenite; and Ramoth, in Gilead, of the Gadite; and Golan, in Bashan, of the Manassahite.
and have prepared to yourselves cities -- cities of refuge they are to you -- then fled thither hath a man-slayer, smiting a person unawares, and the cities have been to you for a refuge from the redeemer, and the man-slayer doth not die till his standing before the company for judgment. `As to the cities which ye give -- six `are' cities of refuge to you; the three of the cities ye give beyond the Jordan, and the three of the cities ye give in the land of Canaan; cities of refuge they are. To sons of Israel, and to a sojourner, and to a settler in their midst, are these six cities for a refuge, for the fleeing thither of any one smiting a person unawares. `And if with an instrument of iron he hath smitten him, and he dieth, he `is' a murderer: the murderer is certainly put to death. `And if with a stone `in' the hand, wherewith he dieth, he hath smitten him, and he dieth, he `is' a murderer: the murderer is certainly put to death. `Or with a wooden instrument `in' the hand, wherewith he dieth, he hath smitten him, and he dieth, he `is' a murderer: the murderer is certainly put to death. `The redeemer of blood himself doth put the murderer to death; in his coming against him he doth put him to death. `And if in hatred he thrust him through, or hath cast `anything' at him by lying in wait, and he dieth; or in enmity he hath smitten him with his hand, and he dieth; the smiter is certainly put to death; he `is' a murderer; the redeemer of blood doth put the murderer to death in his coming against him. `And if, in an instant, without enmity, he hath thrust him through, or hath cast at him any instrument, without lying in wait; or with any stone wherewith he dieth, without seeing, and causeth `it' to fall upon him, and he dieth, and he `is' not his enemy, nor seeking his evil; then have the company judged between the smiter and the redeemer of blood, by these judgments.
three cities thou dost separate for thee in the midst of thy land which Jehovah thy God is giving to thee to possess it. Thou dost prepare for thee the way, and hast divided into three parts the border of thy land which Jehovah thy God doth cause thee to inherit, and it hath been for the fleeing thither of every man-slayer. `And this `is' the matter of the man-slayer who fleeth thither, and hath lived: He who smiteth his neighbour unknowingly, and is not hating him heretofore, even he who cometh in with his neighbour into a forest to hew wood, and his hand hath driven with an axe to cut the tree, and the iron hath slipped from the wood, and hath met his neighbour, and he hath died -- he doth flee unto one of these cities, and hath lived, lest the redeemer of blood pursue after the man-slayer when his heart is hot, and hath overtaken him (because the way is great), and hath smitten him -- the life, and he hath no sentence of death, for he is not hating him heretofore; therefore I am commanding thee, saying, Three cities thou dost separate to thee. `And if Jehovah thy God doth enlarge thy border, as He hath sworn to thy fathers, and hath given to thee all the land which He hath spoken to give to thy fathers -- when thou keepest all this command to do it, which I am commanding thee to-day, to love Jehovah thy God, and to walk in His ways all the days -- then thou hast added to thee yet three cities to these three; and innocent blood is not shed in the midst of thy land which Jehovah thy God is giving to thee -- an inheritance, and there hath been upon thee blood. `And when a man is hating his neighbour, and hath lain in wait for him, and risen against him, and smitten him -- the life, and he hath died, and he hath fled unto one of these cities, then the elders of his city have sent and taken him from thence, and given him into the hand of the redeemer of blood, and he hath died; thine eye hath no pity on him, and thou hast put away the innocent blood from Israel, and it is well with thee.
as to him who hath not laid wait, and God hath brought to his hand, I have even set for thee a place whither he doth flee. `And when a man doth presume against his neighbour to slay him with subtilty, from Mine altar thou dost take him to die.
Who shall lay a charge against the choice ones of God? God `is' He that is declaring righteous, who `is' he that is condemning? Christ `is' He that died, yea, rather also, was raised up; who is also on the right hand of God -- who also doth intercede for us.
that through two immutable things, in which `it is' impossible for God to lie, a strong comfort we may have who did flee for refuge to lay hold on the hope set before `us', which we have, as an anchor of the soul, both sure and stedfast, and entering into that within the vail,
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Joshua 20
Commentary on Joshua 20 Keil & Delitzsch Commentary
After the distribution of the land by lot among the tribes of Israel, six towns were set apart, in accordance with the Mosaic instructions in Num 35, as places of refuge for unintentional manslayers. Before describing the appointment and setting apart of these towns, the writer repeats in Joshua 20:1-6 the main points of the Mosaic law contained in Num 35:9-29 and Deuteronomy 19:1-13, with reference to the reception of the manslayers into these towns. לכם תּנוּ , “ give to you ,” i.e., appoint for yourselves, “ cities of refuge ,” etc. In Joshua 20:6, the two regulations, “ until he stand before the congregation for judgment ,” and “ until the death of the high priest ,” are to be understood, in accordance with the clear explanation given in Numbers 35:24-25, as meaning that the manslayer was to live in the town till the congregation had pronounced judgment upon the matter, and either given him up to the avenger of blood as a wilful murderer, or taken him back to the city of refuge as an unintentional manslayer, in which case he was to remain there till the death of the existing high priest. For further particulars, see at Num 35.
List of the cites: Levitical cities were chosen, for the reasons explained in the Commentary on the Pentateuch.
Joshua 20:7
In the land on this side (viz., Canaan) they sanctified the following cities. In the north , Kedesh (see at Joshua 12:22), in Galil , on the mountains of Naphtali. Galil (a circle) was a district in the northern part of the subsequent province of Galilee; it is called הגּוים גּליל , circle of the heathen, in Isaiah 9:1, because an unusually large number of heathen or Gentiles were living there. In the centre of the land, Shechem , upon the mountains of Ephraim (see at Joshua 17:7). And in the south, Kirjath-arba , i.e., Hebron, upon the mountains of Judah (see at Joshua 10:3).
Joshua 20:8-9
The cities in the land on the other side had already been appointed by Moses (Deuteronomy 4:41-43). For the sake of completeness, they are mentioned here again: viz., Bezer , Ramoth in Gilead , and Golan (see at Deuteronomy 4:43). The subject is brought to a close in Joshua 20:9. המּוּעדה ערי signifies neither urbes congregationis ( Kimchi ) nor urbes asyli ( Gesenius ), but cities of appointment, - those which received the appointment already given and repeated again in what follows.