Worthy.Bible » YLT » Joshua » Chapter 5 » Verse 9

Joshua 5:9 Young's Literal Translation (YLT)

9 and Jehovah saith unto Joshua, `To-day I have rolled the reproach of Egypt from off you;' and `one' calleth the name of that place Gilgal unto this day.

Cross Reference

Genesis 34:14 YLT

and say unto them, `We are not able to do this thing, to give our sister to one who hath a foreskin: for it `is' a reproach to us.

Joshua 4:19 YLT

And the people have come up out of the Jordan on the tenth of the first month, and encamp in Gilgal, in the extremity east of Jericho;

Leviticus 24:14 YLT

`Bring out the reviler unto the outside of the camp; and all those hearing have laid their hands on his head, and all the company have stoned him.

Joshua 24:14 YLT

`And now, fear ye Jehovah, and serve Him, in perfection and in truth, and turn aside the gods which your fathers served beyond the River, and in Egypt, and serve ye Jehovah;

1 Samuel 14:6 YLT

And Jonathan saith unto the young man bearing his weapons, `Come, and we pass over unto the station of these uncircumcised; it may be Jehovah doth work for us, for there is no restraint to Jehovah to save by many or by few.'

1 Samuel 17:26 YLT

And David speaketh unto the men who are standing by him, saying, `What is done to the man who smiteth this Philistine, and hath turned aside reproach from Israel? for who `is' this uncircumcised Philistine that he hath reproached the ranks of the living God?'

1 Samuel 17:36 YLT

Both the lion and the bear hath thy servant smitten, and this uncircumcised Philistine hath been as one of them, for he hath reproached the ranks of the living God.'

Psalms 119:39 YLT

Remove my reproach that I have feared, For Thy judgments `are' good.

Jeremiah 9:25 YLT

Lo, days are coming -- an affirmation of Jehovah, And I have laid a charge on all circumcised in the foreskin,

Ezekiel 20:7-8 YLT

And I say unto them, Let each cast away the detestable things of his eyes, And with the idols of Egypt be not defiled, I `am' Jehovah your God. And -- they rebel against Me, And have not been willing to hearken to Me, Each, the detestable things of their eyes, They have not cast away, And the idols of Egypt have not forsaken, And I say -- to pour out My fury on them, To complete Mine anger against them, In the midst of the land of Egypt.

Ezekiel 23:3 YLT

And they go a-whoring in Egypt, In their youth they have gone a-whoring, There they have bruised their breasts, And there they have dealt with the loves of their virginity.

Ezekiel 23:8 YLT

And her whoredoms out of Egypt she hath not forsaken, For with her they lay in her youth, And they dealt with the loves of her virginity, And they pour out their whoredoms on her.

Ephesians 2:11-12 YLT

Wherefore, remember, that ye `were' once the nations in the flesh, who are called Uncircumcision by that called Circumcision in the flesh made by hands, that ye were at that time apart from Christ, having been alienated from the commonwealth of Israel, and strangers to the covenants of the promise, having no hope, and without God, in the world;

Commentary on Joshua 5 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 5

Jos 5:1. The Canaanites Afraid.

1. the kings of the Amorites, which were on the side of Jordan westward, and all the kings of the Canaanites, which were by the sea—Under the former designation were included the people who inhabited the mountainous region, and under the latter those who were on the seacoast of Palestine.

heard that the Lord had dried up the waters of Jordan … that their heart melted—They had probably reckoned on the swollen river interposing for a time a sure barrier of defense. But seeing it had been completely dried up, they were completely paralyzed by so incontestable a proof that God was on the side of the invaders. In fact, the conquest had already begun in the total prostration of spirit among the native chiefs. "Their heart melted," but unhappily not into faith and penitent submission.

Jos 5:2-12. Circumcision Is Renewed.

2. At that time—on the encampment being made after the passage.

the Lord said unto Joshua, Make thee sharp knives—Stone knives, collect and make them ready. Flints have been used in the early times of all people; and although the use of iron was known to the Hebrews in the days of Joshua, probably the want of a sufficient number of metallic implements dictated the employment of flints on this occasion (compare Ex 4:25).

circumcise again the children of Israel the second time—literally, "return and circumcise." The command did not require him to repeat the operation on those who had undergone it, but to resume the observance of the rite, which had been long discontinued. The language, however, evidently points to a general circumcising on some previous occasion, which, though unrecorded, must have been made before the celebration of the passover at Sinai (compare Ex 12:48; Nu 9:5), as a mixed multitude accompanied the camp. "The second time" of general circumcising was at the entrance into Canaan.

3. at the hill—probably one of the argillaceous hills that form the highest terrace of the Jordan, on a rising ground at the palm forest.

4-7. this is the cause why Joshua did circumcise—The omission to circumcise the children born in the wilderness might have been owing to the incessant movements of the people; but it is most generally thought that the true cause was a temporary suspension of the covenant with the unbelieving race who, being rejected of the Lord, were doomed to perish in the wilderness, and whose children had to bear the iniquity of their fathers (Nu 14:33), though, as the latter were to be brought into the promised land, the covenant would be renewed with them.

8. when they had done circumcising all the people—As the number of those born in the wilderness and uncircumcised must have been immense, a difficulty is apt to be felt how the rite could have been performed on such a multitude in so short a time. But it has been calculated that the proportion between those already circumcised (under twenty when the doom was pronounced) and those to be circumcised, was one to four, and consequently the whole ceremony could easily have been performed in a day. Circumcision being the sign and seal of the covenant, its performance was virtually an investment in the promised land, and its being delayed till their actual entrance into the country was a wise and gracious act on the part of God, who postponed this trying duty till the hearts of the people, animated by the recent astonishing miracle, were prepared to obey the divine will.

they abode in their places … till they were whole—It is calculated that, of those who did not need to be circumcised, more than fifty thousand were left to defend the camp if an attack had been then made upon it.

9. the Lord said unto Joshua, This day have I rolled away the reproach of Egypt—The taunts industriously cast by that people upon Israel as nationally rejected by God by the cessation of circumcision and the renewal of that rite was a practical announcement of the restoration of the covenant [Keil].

Gilgal—No trace either of the name or site is now to be found; but it was about two miles from Jericho [Josephus], and well suited for an encampment by the advantages of shade and water. It was the first place pronounced "holy" in the Holy Land (Jos 5:15).

10. kept the passover on the fourteenth day of the month at even—The time fixed by the law (see on Ex 12:17; Le 23:5; Nu 28:16). Thus the national existence was commenced by a solemn act of religious dedication.

11, 12. And they did eat of the old corn of the land—found in storehouses of the inhabitants who had fled into Jericho.

parched corn—new grain (see on Le 23:10), probably lying in the fields. Roasted—a simple and primitive preparation, much liked in the East. This abundance of food led to the discontinuance of the manna; and the fact of its then ceasing, viewed in connection with its seasonable appearance in the barren wilderness, is a striking proof of its miraculous origin.

Jos 5:13-15. An Angel Appears to Joshua.

13. when Joshua was by Jericho—in the immediate vicinity of that city, probably engaged in surveying the fortifications, and in meditating the best plan of a siege.

there stood a man over against him with his sword drawn—It is evident from the strain of the context that this was not a mere vision, but an actual appearance; the suddenness of which surprised, but did not daunt, the intrepid leader.

14. the host of the Lord—either the Israelitish people (Ex 7:4; 12:41; Isa 55:4), or the angels (Ps 148:2), or both included, and the Captain of it was the angel of the covenant, whose visible manifestations were varied according to the occasion. His attitude of equipment betokened his approval of, and interest in, the war of invasion.

Joshua fell on his face …, and did worship—The adoption by Joshua of this absolute form of prostration demonstrates the sentiments of profound reverence with which the language and majestic bearing of the stranger inspired him. The real character of this personage was disclosed by His accepting the homage of worship (compare Ac 10:25, 26; Re 19:10), and still further in the command, "Loose thy shoe from off thy foot" (Ex 3:5).