25 And he sheweth them the entrance of the city, and they smite the city by the mouth of the sword, and the man and all his family they have sent away;
And to the two men who are spying the land Joshua said, `Go into the house of the woman, the harlot, and bring out thence the woman, and all whom she hath, as ye have sworn to her.' And the young man, the spies, go in and bring out Rahab, and her father, and her mother, and her brethren, and all whom she hath; yea, all her families they have brought out, and place them at the outside of the camp of Israel. And the city they have burnt with fire, and all that `is' in it; only, the silver and the gold, and the vessels of brass, and of iron, they have given `to' the treasury of the house of Jehovah; and Rahab the harlot, and the house of her father, and all whom she hath, hath Joshua kept alive; and she dwelleth in the midst of Israel unto this day, for she hid the messengers whom Joshua sent to spy out Jericho.
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Commentary on Judges 1 Matthew Henry Commentary
An Exposition, With Practical Observations, of
The Book of Judges
Chapter 1
This chapter gives us a particular account what sort of progress the several tribes of Israel made in the reducing of Canaan after the death of Joshua. He did (as we say) break the neck of that great work, and put it into such a posture that they might easily have perfected it in due time, if they had not been wanting to themselves; what they did in order hereunto, and wherein they came short, we are told.
No account is given of Issachar, nor of the two tribes and a half on the other side Jordan.
Jdg 1:1-8
Here,
Jdg 1:9-20
We have here a further account of that glorious and successful campaign which Judah and Simeon made.
Jdg 1:21-36
We are here told upon what terms the rest of the tribes stood with the Canaanites that remained.
Upon the whole matter it appears that the people of Israel were generally very careless both of their duty and interest in this thing; they did not what they might have done to expel the Canaanites and make room for themselves. And,