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Judges 15:14 Young's Literal Translation (YLT)

14 He hath come unto Lehi -- and the Philistines have shouted at meeting him -- and the Spirit of Jehovah prospereth over him, and the thick bands which `are' on his arms are as flax which they burn with fire, and his bands are wasted from off his hands,

Cross Reference

Judges 14:19 YLT

And the Spirit of Jehovah prospereth over him, and he goeth down to Ashkelon, and smiteth of them thirty men, and taketh their armour, and giveth the changes to those declaring the riddle; and his anger burneth, and he goeth up to the house of his father;

Judges 3:10 YLT

and the Spirit of Jehovah is upon him, and he judgeth Israel, and goeth out to battle, and Jehovah giveth unto his hand Chushan-Rishathaim king of Aram, and strong is his hand against Chushan-Rishathaim;

1 Samuel 11:6 YLT

And the Spirit of God doth prosper over Saul, in his hearing these words, and his anger burneth greatly,

Judges 14:6 YLT

and the Spirit of Jehovah prospereth over him, and he rendeth it as the rending of a kid, and there is nothing in his hand, and he hath not declared to his father and to his mother that which he hath done.

Psalms 18:34 YLT

Teaching my hands for battle, And a bow of brass was brought down by my arms.

Philippians 4:3 YLT

and I ask also thee, genuine yoke-fellow, be assisting those women who in the good news did strive along with me, with Clement also, and the others, my fellow-workers, whose names `are' in the book of life.

Zechariah 4:6 YLT

And he answereth and speaketh unto me, saying: `This `is' a word of Jehovah unto Zerubbabel, saying: Not by a force, nor by power, But -- by My Spirit, said Jehovah of Hosts.

Micah 7:8 YLT

Thou dost not rejoice over me, O mine enemy, When I have fallen, I have risen, When I sit in darkness Jehovah is a light to me.

Psalms 118:11 YLT

They have compassed me about, Yea, they have compassed me about, In the name of Jehovah I surely cut them off.

Exodus 14:3 YLT

and Pharaoh hath said of the sons of Israel, They are entangled in the land, the wilderness hath shut upon them;

Job 20:5 YLT

That the singing of the wicked `is' short, And the joy of the profane for a moment,

1 Samuel 17:35 YLT

and I have gone out after him, and smitten him, and delivered out of his mouth, and he riseth against me, and I have taken hold on his beard, and smitten him, and put him to death.

1 Samuel 4:5 YLT

And it cometh to pass, at the coming in of the ark of the covenant of Jehovah unto the camp, that all Israel shout -- a great shout -- and the earth is moved.

Judges 16:24 YLT

And the people see him, and praise their god, for they said, `Our god hath given in our hand our enemy, and he who is laying waste our land, and who multiplied our wounded.'

Judges 16:12 YLT

And Delilah taketh thick bands, new ones, and bindeth him with them, and saith unto him, `Philistines `are' upon thee, Samson;' and the ambush is abiding in an inner chamber, and he breaketh them from off his arms as a thread.

Judges 16:9 YLT

And the ambush is abiding with her in an inner chamber, and she saith unto him, `Philistines `are' upon thee, Samson;' and he breaketh the withs as a thread of tow is broken in its smelling fire, and his power hath not been known.

Judges 5:30 YLT

Do they not find? -- they apportion spoil, A female -- two females -- for every head, Spoil of finger-work for Sisera, Spoil of embroidered finger-work, Finger-work -- a pair of embroidered things, For the necks of the spoil!

Exodus 14:5 YLT

And it is declared to the king of Egypt that the people hath fled, and the heart of Pharaoh and of his servants is turned against the people, and they say, `What `is' this we have done? that we have sent Israel away from our service.'

Commentary on Judges 15 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 15

Jud 15:1, 2. Samson Is Denied His Wife.

1. in the time of wheat harvest—that is, about the end of our April, or the beginning of our May. The shocks of grain were then gathered into heaps, and lying on the field or on the threshing-floors. It was the dry season, dry far beyond our experience, and the grain in a most combustible state.

Samson visited his wife with a kid—It is usual for a visitor in the East to carry some present; in this case, it might be not only as a token of civility, but of reconciliation.

he said—that is, to himself. It was his secret purpose.

into the chamber—the female apartments or harem.

2. her father said, I verily thought that thou hadst utterly hated her—This allegation was a mere sham, a flimsy pretext to excuse his refusal of admittance. The proposal he made of a marriage with her younger sister was but an insult to Samson, and one which it was unlawful for an Israelite to accept (Le 18:18).

Jud 15:3-8. He Burns the Philistines' Corn.

3. Samson said …, Now shall I be more blameless than the Philistines—This nefarious conduct provoked the hero's just indignation, and he resolved to take signal vengeance.

4, 5. went and caught three hundred foxes—rather, "jackals"; an animal between a wolf and a fox, which, unlike our fox, a solitary creature, prowls in large packs or herds and abounds in the mountains of Palestine. The collection of so great a number would require both time and assistance.

took firebrands—torches or matches which would burn slowly, retaining the fire, and blaze fiercely when blown by the wind. He put two jackals together, tail by tail, and fastened tightly a fire match between them. At nightfall he lighted the firebrand and sent each pair successively down from the hills, into the "Shefala," or plain of Philistia, lying on the borders of Dan and Judah, a rich and extensive corn district. The pain caused by the fire would make the animals toss about to a wide extent, kindling one great conflagration. But no one could render assistance to his neighbor: the devastation was so general, the panic would be so great.

6. Who hath done this—The author of this outrage, and the cause that provoked such an extraordinary retaliation, soon became known; and the sufferers, enraged by the destruction of their crops, rushing with tumultuous fury to the house of Samson's wife, "burnt her and her father with fire." This was a remarkable retribution. To avoid this menace, she had betrayed her husband; and by that unprincipled conduct, eventually exposed herself to the horrid doom which, at the sacrifice of conjugal fidelity, she had sought to escape [Jud 14:15].

7. Samson said …, Though ye have done this, yet will I be avenged of you—By that act the husbandmen had been the instruments in avenging his private and personal wrongs. But as a judge, divinely appointed to deliver Israel, his work of retribution was not yet accomplished.

8. smote them hip and thigh—a proverbial expression for a merciless slaughter.

he went down and dwelt in the top of the rock Etam—rather went down and dwelt in the cleft—that is, the cave or cavern of the cliff Etam.

Jud 15:9-13. He Is Bound by the Men of Judah, and Delivered to the Philistines.

9-17. Then the Philistines went up—to the high land of Judah.

and spread themselves in Lehi—now El-Lekieh, abounding with limestone cliffs; the sides of which are perforated with caves. The object of the Philistines in this expedition was to apprehend Samson, in revenge for the great slaughter he had committed on their people. With a view of freeing his own countrymen from all danger from the infuriated Philistines, he allowed himself to be bound and surrendered a fettered prisoner into their power. Exulting with joy at the near prospect of riddance from so formidable an enemy, they went to meet him. But he exerted his superhuman strength, and finding a new (or moist) jawbone of an ass, he laid hold of it, and with no other weapon, slew a thousand men at a place which he called Ramath-lehi—that is, "the hill of the jawbone."

16. With the jawbone of an ass, heaps upon heaps, with the jaw of an ass have I slain a thousand men—The inadequacy of the weapon plainly shows this to have been a miraculous feat, "a case of supernatural strength," just as the gift of prophecy is a case of supernatural knowledge [Chalmers].

19. a hollow place … in the jaw—"in Lehi"—taking the word as a proper noun, marking the place.

there came water thereout; and when he had drunk, his spirit came again—His strength, exhausted by the violent and long-continued exertion, was recruited by the refreshing draft from the spring; and it was called

En-hakkore—the "supplication well," a name which records the piety of this heroic champion.