13 And now, give up the men -- sons of worthlessness -- which `are' in Gibeah, and we put them to death, and we put away evil from Israel.' And `the sons of' Benjamin have not been willing to hearken to the voice of their brethren, the sons of Israel;
They are making their heart glad, and lo, men of the city, men -- sons of worthlessness -- have gone round about the house, beating on the door, and they speak unto the old man, the master of the house, saying, `Bring out the man who hath come unto thine house, and we know him.'
And the man who acteth with presumption, so as not to hearken unto the priest (who is standing to serve there Jehovah thy God), or unto the judge, even that man hath died, and thou hast put away the evil thing from Israel,
and two men -- sons of worthlessness -- come in, and sit over-against him, and the men of worthlessness testify of him, even Naboth, before the people, saying, `Naboth blessed God and Melech;' and they take him out to the outside of the city, and stone him with stones, and he dieth;
And I heard another voice out of the heaven, saying, `Come forth out of her, My people, that ye may not partake with her sins, and that ye may not receive of her plagues, because her sins did follow -- unto the heaven, and God did remember her unrighteousness.
From the days of Gibeah thou hast sinned, O Israel, There they have stood, Not overtake them in Gibeah doth battle, Because of sons of perverseness.
They have gone deep -- have done corruptly, As `in' the days of Gibeah, He doth remember their iniquity, He doth inspect their sins.
A man often reproved, hardening the neck, Is suddenly broken, and there is no healing.
And Amaziah hath not hearkened, for from God it `is' in order to give them into hand, because they have sought the gods of Edom;
And it cometh to pass, in his speaking unto him, that he saith to him, `For a counsellor to the king have we appointed thee? cease for thee; why do they smite thee?' And the prophet ceaseth, and saith, `I have known that God hath counselled to destroy thee, because thou hast done this, and hast not hearkened to my counsel.'
`And there are gathered unto him vain men, sons of worthlessness, and they strengthen themselves against Rehoboam son of Solomon, and Rehoboam was a youth, and tender of heart, and hath not strengthened himself against them.
`And that prophet, or that dreamer of the dream, is put to death, for he hath spoken apostacy against Jehovah your God (who is bringing you out of the land of Egypt, and hath ransomed you out of a house of servants), to drive you out of the way in which Jehovah thy God hath commanded thee to walk, and thou hast put away the evil thing from thy midst.
The matter `is' not so; for a man of the hill-country of Ephraim -- Sheba son of Bichri his name -- hath lifted up his hand against the king, against David; give ye up him by himself, and I go away from the city.' And the woman saith unto Joab, `Lo, his head is cast unto thee over the wall.' And the woman cometh unto all the people in her wisdom, and they cut off the head of Sheba son of Bichri, and cast `it' unto Joab, and he bloweth with a trumpet, and they are scattered from the city, each to his tents, and Joab hath turned back to Jerusalem unto the king.
And there hath been called there a man of worthlessness, and his name `is' Sheba, son of Bichri, a Benjamite, and he bloweth with a trumpet, and saith, `We have no portion in David, and we have no inheritance in the son of Jesse; each to his tents, O Israel.'
And every bad and worthless man, of the men who have gone with David, answereth, yea, they say, `Because that they have not gone with us we do not give to them of the spoil which we have delivered, except each his wife and his children, and they lead away and go.
If a man sin against a man, then hath God judged him; but if against Jehovah a man sin, who doth pray for him?' and they hearken not to the voice of their father, though Jehovah hath delighted to put them to death.
`When a man is found stealing a person, of his brethren, of the sons of Israel, and hath tyrannized over him, and sold him, then hath that thief died, and thou hast put away the evil thing out of thy midst.
then ye have brought them both out unto the gate of that city, and stoned them with stones, and they have died: -- the damsel, because that she hath not cried, `being' in a city; and the man, because that he hath humbled his neighbour's wife; and thou hast put away the evil thing out of thy midst.
then they have brought out the damsel unto the opening of her father's house, and stoned her have the men of her city with stones, and she hath died, for she hath done folly in Israel, to go a-whoring `in' her father's house; and thou hast put away the evil thing out of thy midst.
and all the men of his city have stoned him with stones, and he hath died, and thou hast put away the evil out of thy midst, and all Israel do hear and fear.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Judges 20
Commentary on Judges 20 Matthew Henry Commentary
Chapter 20
Into the book of the wars of the Lord the story of this chapter must be brought, but it looks as sad and uncomfortable as any article in all that history; for there is nothing in it that looks in the least bright or pleasant but the pious zeal of Israel against the wickedness of the men of Gibeah, which made it on their side a just and holy war; but otherwise the obstinacy of the Benjamites in protecting their criminals, which was the foundation of the war, the vast loss which the Israelites sustained in carrying on the war, and (though the righteous cause was victorious at last) the issuing of the war in the almost utter extirpation of the tribe of Benjamin, make it, from first to last, melancholy. And yet this happened soon after the glorious settlement of Israel in the land of promise, upon which one would have expected every thing to be prosperous and serene. In this chapter we have,
Jdg 20:1-11
Here is,
Jdg 20:12-17
Here is,
Jdg 20:18-25
We have here the defeat of the men of Israel in their first and second battle with the Benjamites.
Jdg 20:26-48
We have here a full account of the complete victory which the Israelites obtained over the Benjamites in the third engagement: the righteous cause was victorious at last, when the managers of it amended what had been amiss; for, when a good cause suffers, it is for want of good management. Observe then how the victory was obtained, and how it was pursued.