24 `And by these ye are made unclean, any one who is coming against their carcase is unclean till the evening;
25 and anyone who is lifting up `aught' of their carcase doth wash his garments, and hath been unclean till the evening: --
26 even every beast which is dividing the hoof, and is not cloven-footed, and the cud is not bringing up -- unclean they `are' to you; any one who is coming against them is unclean.
27 `And any one going on its paws, among all the beasts which are going on four -- unclean they `are' to you; any one who is coming against their carcase is unclean until the evening;
28 and he who is lifting up their carcase doth wash his garments, and hath been unclean until the evening -- unclean they `are' to you.
29 `And this `is' to you the unclean among the teeming things which are teeming on the earth: the weasel, and the mouse, and the tortoise after its kind,
30 and the ferret, and the chameleon, and the lizard, and the snail, and the mole;
31 these `are' the unclean to you among all which are teeming; any one who is coming against them in their death is unclean till the evening.
32 `And anything on which any one of them falleth, in their death, is unclean, of any vessel of wood or garment or skin or sack, any vessel in which work is done is brought into water, and hath been unclean till the evening, then it hath been clean;
33 and any earthen vessel, into the midst of which `any' one of them falleth, all that `is' in its midst is unclean, and it ye do break.
34 `Of all the food which is eaten, that on which cometh `such' water, is unclean, and all drink which is drunk in any `such' vessel is unclean;
35 and anything on which `any' of their carcase falleth is unclean (oven or double pots), it is broken down, unclean they `are', yea, unclean they are to you.
36 `Only -- a fountain or pit, a collection of water, is clean, but that which is coming against their carcase is unclean;
37 and when `any' of their carcase falleth on any sown seed which is sown -- it `is' clean;
38 and when water is put on the seed, and `any' of its carcase hath fallen on it -- unclean it `is' to you.
39 `And when any of the beasts which are to you for food dieth, he who is coming against its carcase is unclean till the evening;
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Leviticus 11
Commentary on Leviticus 11 Matthew Henry Commentary
Chapter 11
The ceremonial law is described by the apostle (Heb. 9:9, 10) to consist, not only "in gifts and sacrifices,' which hitherto have been treated of in this book, but "in meats, and drinks, and divers washings' from ceremonial uncleanness, the laws concerning which begin with this chapter, which puts a difference between some sorts of flesh-meat and others, allowing some to be eaten as clean and forbidding others as unclean. "There is one kind of flesh of men.' Nature startles at the thought of eating this, and none do it but such as have arrived at the highest degree of barbarity, and become but one remove from brutes; therefore there needed no law against it. But there is "another kind of flesh of beasts,' concerning which the law directs here (v. 1-8), "another of fishes' (v. 9-12), "another of birds' (v. 13-19), and "another of creeping things,' which are distinguished into two sorts, flying creeping things (v. 20-28) and creeping things upon the earth (v. 29-43). And the law concludes with the general rule of holiness, and reasons for it (v. 44, etc.).
Lev 11:1-8
Now that Aaron was consecrated a high priest over the house of God, God spoke to him with Moses, and appointed them both as joint-commissioners to deliver his will to the people. He spoke both to Moses and to Aaron about this matter; for it was particularly required of the priests that they should put a difference between clean and unclean, and teach the people to do so. After the flood, when God entered into covenant with Noah and his sons, he allowed them to eat flesh (Gen. 9:3), whereas before they were confined to the productions of the earth. But the liberty allowed to the sons of Noah is here limited to the sons of Israel. They might eat flesh, but not all kinds of flesh; some they must look upon as unclean and forbidden to them, others as clean and allowed them. The law in this matter is both very particular and very strict. But what reason can be given for this law? Why may not God's people have as free a use of all the creatures as other people?
Lev 11:9-19
Here is,
Lev 11:20-42
Here is the law,
Lev 11:43-47
Here is,