16 and if he wash not, and his flesh bathe not -- then he hath borne his iniquity.'
`And when a person doth sin, and hath heard the voice of an oath, and he `is' witness, or hath seen, or hath known -- if he declare not, then he hath borne his iniquity:
and if any of the flesh of the sacrifice of his peace-offerings be really eaten on the third day, it is not pleasing; for him who is bringing it near it is not reckoned; it is an abominable thing, and the person who is eating of it his iniquity doth bear.
`And a man who taketh his sister, a daughter of his father or daughter of his mother, and he hath seen her nakedness, and she seeth his nakedness: it is a shame; and they have been cut off before the eyes of the sons of their people; the nakedness of his sister he hath uncovered; his iniquity he beareth.
`And the nakedness of thy mother's sister, and of thy father's sister, thou dost not uncover; because his relation he hath made bare; their iniquity they bear. `And a man who lieth with his aunt, the nakedness of his uncle he hath uncovered; their sin they bear; childless they die.
`And the clean hath sprinkled `it' on the unclean on the third day, and on the seventh day, and hath cleansed him on the seventh day, and he hath washed his garments, and hath bathed with water, and hath been clean in the evening. `And the man who is unclean, and doth not cleanse himself, even that person hath been cut off from the midst of the assembly; for the sanctuary of Jehovah he hath defiled; water of separation is not sprinkled upon him; he `is' unclean.
Of the labour of his soul he seeth -- he is satisfied, Through his knowledge give righteousness Doth the righteous one, My servant, to many, And their iniquities he doth bear.
Peter saith to him, `Thou mayest not wash my feet -- to the age.' Jesus answered him, `If I may not wash thee, thou hast no part with me;'
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Leviticus 17
Commentary on Leviticus 17 Matthew Henry Commentary
Chapter 17
After the law concerning the atonement to be made for all Israel by the high priest, at the tabernacle, with the blood of bulls and goats, in this chapter we have two prohibitions necessary for the preservation of the honour of that atonement.
Lev 17:1-9
This statute obliged all the people of Israel to bring all their sacrifices to God's altar, to be offered there. And as to this matter we must consider,
Lev 17:10-16
We have here,