12 and I have walked habitually in your midst, and have become your God, and ye -- ye are become My people;
and what agreement to the sanctuary of God with idols? for ye are a sanctuary of the living God, according as God said -- `I will dwell in them, and will walk among `them', and I will be their God, and they shall be My people,
And ye have been to Me for a people, And I am to you for God.
and have taken you to Me for a people, and I have been to you for God, and ye have known that I `am' Jehovah your God, who is bringing you out from under the burdens of the Egyptians;
And ye have known that in the midst of Israel `am' I, And I `am' Jehovah your God, and there is none else, And not ashamed are My people to the age.
`And now, if ye really hearken to My voice, then ye have kept My covenant, and been to Me a peculiar treasure more than all the peoples, for all the earth `is' Mine; and ye -- ye are to Me a kingdom of priests and a holy nation: these `are' the words which thou dost speak unto the sons of Israel.'
Be not afraid, for with thee I `am', Look not around, for I `am' thy God, I have strengthened thee, Yea, I have helped thee, yea, I upheld thee, With the right hand of My righteousness.
And I have brought the third into fire, And refined them like a refining of silver, And have tried them like a trying of gold, It doth call in My name, and I answer it, I have said, `My people it `is',' And it saith, `Jehovah `is' my God!'
That I commanded your fathers, In the day of My bringing them out from the land of Egypt, Out of the iron furnace, saying, Hearken to My voice, and ye have done them, According to all that I command you, And ye have been to Me for a people, And I am to you for God,
Hear, O My people, and I speak, O Israel, and I testify against thee, God, thy God `am' I.
These `are' births of Noah: Noah `is' a righteous man; perfect he hath been among his generations; with God hath Noah walked habitually.
he who is overcoming shall inherit all things, and I will be to him -- a God, and he shall be to me -- the son,
and they have been to Me for a people, and I am to them for God;
For this `is' the covenant that I make, With the house of Israel, after those days, An affirmation of Jehovah, I have given My law in their inward part, And on their heart I do write it, And I have been to them for God, And they are to me for a people.
And Enoch walketh habitually with God after his begetting Methuselah three hundred years, and begetteth sons and daughters.
And Enoch walketh habitually with God, and he is not, for God hath taken him.
I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not a God of dead men, but of living.'
As a flock of holy ones, as a flock of Jerusalem, In her appointed seasons, So are the waste cities full of flocks of men, And they have known that I `am' Jehovah!'
Thou hast ascended on high, Thou hast taken captive captivity, Thou hast taken gifts for men, That even the refractory may rest, O Jah God. Blessed `is' the Lord, day by day He layeth on us. God Himself `is' our salvation. Selah. God Himself `is' to us a God for deliverances, And Jehovah Lord hath the outgoings of death.
He saith also, `I `am' the God of thy father, God of Abraham, God of Isaac, and God of Jacob;' and Moses hideth his face, for he is afraid to look towards God.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Leviticus 26
Commentary on Leviticus 26 Matthew Henry Commentary
Chapter 26
This chapter is a solemn conclusion of the main body of the levitical law. The precepts that follow in this and the following book either relate to some particular matters or are repetitions and explications of the foregoing institutions. Now this chapter contains a general enforcement of all those laws by promises of reward in case of obedience on the one hand, and threatenings of punishment for disobedience on the other hand, the former to work upon hope, the latter on fear, those two handles of the soul, by which it is taken hold of and managed. Here is,
Lev 26:1-13
Here is,
Lev 26:14-39
After God had set the blessing before them (the life and good which would make them a happy people if they would be obedient), he here sets the curse before them, the death and evil which would make them as miserable if they were disobedient. Let them not think themselves so deeply rooted as that God's power could not ruin them, nor so highly favoured as that his justice would not ruin them if they revolted from him and rebelled against him; no You only have I known, therefore I will punish you soonest and sorest. Amos 3:2. Observe,
Lev 26:40-46
Here the chapter concludes with gracious promises of the return of God's favour to them upon their repentance, that they might not (unless it were their own fault) pine away in their iniquity. Behold, with wonder, the riches of God's mercy to a people that had obstinately stood it out against the judgments of God, and would never think of surrendering till they were reduced to the last extremity. Yet turn to strong-hold, you prisoners of hope, Zec. 9:12. As bad as things are, they may be mended. Yet there is hope in Israel. Observe,
Lastly, These are said to be the laws which the Lord made between him and the children of Israel, v. 46. His communion with his church is kept up by his law. He manifests not only his dominion over them, but his favour to them, by giving them his law; and they manifest not only their holy fear, but their holy love, by the observance of it; and thus it is made between them, rather as a covenant than a law; for he draws with the cords of a man.