8 and five of you have pursued a hundred, and a hundred of you do pursue a myriad; and your enemies have fallen before you by the sword.
one man of you doth pursue a thousand, for Jehovah your God `is' He who is fighting for you, as He hath spoken to you;
How doth one pursue a thousand, And two cause a myriad to flee! If not -- that their rock hath sold them, And Jehovah hath shut them up?
`Jehovah giveth thine enemies, who are rising up against thee -- smitten before thy face; in one way they come out unto thee, and in seven ways they flee before thee.
And Gideon cometh -- and the hundred men who `are' with him -- into the extremity of the camp, `at' the beginning of the middle watch (it hath only just confirmed the watchmen), and they blow with trumpets -- dashing in pieces also the pitchers which `are' in their hand; and the three detachments blow with trumpets, and break the pitchers, and keep hold with their left hand on the lamps, and with their right hand on the trumpets to blow, and they cry, `The sword of Jehovah and of Gideon.' And they stand each in his place, round about the camp, and all the camp runneth, and they shout, and flee;
And Jonathan saith unto the young man bearing his weapons, `Come, and we pass over unto the station of these uncircumcised; it may be Jehovah doth work for us, for there is no restraint to Jehovah to save by many or by few.' And the bearer of his weapons saith to him, `Do all that `is' in thy heart; turn for thee; lo, I `am' with thee, as thine own heart.' And Jonathan saith, `Lo, we are passing over unto the men, and are revealed unto them; if thus they say unto us, `Stand still till we have come unto you,' then we have stood in our place, and do not go up unto them; and if thus they say, `Come up against us,' then we have gone up, for Jehovah hath given them into our hand, and this to us `is' the sign. And revealed are both of them unto the station of the Philistines, and the Philistines say, `Lo, Hebrews are coming out of the holes where they have hid themselves.' And the men of the station answer Jonathan, and the bearer of his weapons, and say, `Come up unto us, and we cause you to know something.' And Jonathan saith unto the bearer of his weapons, `Come up after me, for Jehovah hath given them into the hand of Israel.' And Jonathan goeth up on his hands, and on his feet, and the bearer of his weapons after him; and they fall before Jonathan, and the bearer of his weapons is putting to death after him. And the first smiting which Jonathan and the bearer of his weapons have smitten is of about twenty men, in about half a furrow of a yoke of a field, and there is a trembling in the camp, in the field, and among all the people, the station and the destroyers have trembled -- even they, and the earth shaketh, and it becometh a trembling of God. And the watchmen of Saul in Gibeah of Benjamin see, and lo, the multitude hath melted away, and it goeth on, and is beaten down.
And David saith unto the Philistine, `Thou art coming unto me with sword, and with spear, and with buckler, and I am coming unto thee in the name of Jehovah of Hosts, God of the ranks of Israel, which thou hast reproached. This day doth Jehovah shut thee up into my hand -- and I have smitten thee, and turned aside thy head from off thee, and given the carcase of the camp of the Philistines this day to the fowl of the heavens, and to the beast of the earth, and all the earth do know that God is for Israel. and all this assembly do know that not by sword and by spear doth Jehovah save, that the battle `is' Jehovah's, and He hath given you into our hand.' And it hath come to pass, that the Philistine hath risen, and goeth, and draweth near to meet David, and David hasteth and runneth to the rank to meet the Philistine, and David putteth forth his hand unto the vessel, and taketh thence a stone, and slingeth, and smiteth the Philistine on his forehead, and the stone sinketh into his forehead, and he falleth on his face to the earth. And David is stronger than the Philistine with a sling and with a stone, and smiteth the Philistine, and putteth him to death, and there is no sword in the hand of David, and David runneth and standeth over the Philistine, and taketh his sword, and draweth it out of its sheath, and putteth him to death, and cutteth off with it his head; and the Philistines see that their hero `is' dead, and flee. And the men of Israel rise -- also Judah -- and shout, and pursue the Philistines till thou enter the valley, and unto the gates of Ekron, and the wounded of the Philistines fall in the way of Shaaraim, even unto Gath, and unto Ekron,
And this `is' an account of the mighty ones whom David hath: Jashobeam son of a Hachmonite `is' head of the thirty; he is lifting up his spear against three hundred -- wounded, at one time.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Leviticus 26
Commentary on Leviticus 26 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 26
Le 26:1, 2. Of Idolatry.
1. Ye shall make you no idols—Idolatry had been previously forbidden (Ex 20:4, 5), but the law was repeated here with reference to some particular forms of it that were very prevalent among the neighboring nations.
a standing image—that is, "upright pillar."
image of stone—that is, an obelisk, inscribed with hieroglyphical and superstitious characters; the former denoting the common and smaller pillars of the Syrians or Canaanites; the latter, pointing to the large and elaborate obelisks which the Egyptians worshipped as guardian divinities, or used as stones of adoration to stimulate religious worship. The Israelites were enjoined to beware of them.
2. Ye shall keep my sabbaths, and reverence my sanctuary—Very frequently, in this Book of the Law, the Sabbath and the sanctuary are mentioned as antidotes to idolatry.
Le 26:3-13. A Blessing to the Obedient.
3. If ye walk in my statutes—In that covenant into which God graciously entered with the people of Israel, He promised to bestow upon them a variety of blessings, so long as they continued obedient to Him as their Almighty Ruler; and in their subsequent history that people found every promise amply fulfilled, in the enjoyment of plenty, peace, a populous country, and victory over all enemies.
4. I will give you rain in due season, and the land shall yield her increase—Rain seldom fell in Judea except at two seasons—the former rain at the end of autumn, the seedtime; and the latter rain in spring, before the beginning of harvest (Jer 5:24).
5. your threshing shall reach unto the vintage, and the vintage shall reach unto the sowing time, &c.—The barley harvest in Judea was about the middle of April; the wheat harvest about six weeks after, or in the beginning of June. After the harvest came the vintage, and fruit gathering towards the latter end of July. Moses led the Hebrews to believe that, provided they were faithful to God, there would be no idle time between the harvest and vintage, so great would be the increase. (See Am 9:13). This promise would be very animating to a people who had come from a country where, for three months, they were pent up without being able to walk abroad because the fields were under water.
10. ye shall eat old store—Their stock of old corn would be still unexhausted and large when the next harvest brought a new supply.
13. I have broken the bands of your yoke, and made you go upright—a metaphorical expression to denote their emancipation from Egyptian slavery.
Le 26:14-39. A Curse to the Disobedient.
14, 15. But if ye will not hearken unto me, &c.—In proportion to the great and manifold privileges bestowed upon the Israelites would be the extent of their national criminality and the severity of their national punishments if they disobeyed.
16. I will even appoint over you terror—the falling sickness [Patrick].
consumption, and the burning ague—Some consider these as symptoms of the same disease—consumption followed by the shivering, burning, and sweating fits that are the usual concomitants of that malady. According to the Septuagint, "ague" is "the jaundice," which disorders the eyes and produces great depression of spirits. Others, however, consider the word as referring to a scorching wind; no certain explanation can be given.
18. if ye will not yet for all this hearken unto me, then I will punish you seven times more—that is, with far more severe and protracted calamities.
19. I will make your heaven as iron, and your earth as brass—No figures could have been employed to convey a better idea of severe and long-continued famine.
22. I will also send wild beasts among you—This was one of the four judgments threatened (Eze 14:21; see also 2Ki 2:4).
your highways shall be desolate—Trade and commerce will be destroyed—freedom and safety will be gone—neither stranger nor native will be found on the roads (Isa 33:8). This is an exact picture of the present state of the Holy Land, which has long lain in a state of desolation, brought on by the sins of the ancient Jews.
26. ten women shall bake your bread in one oven, &c.—The bread used in families is usually baked by women, and at home. But sometimes also, in times of scarcity, it is baked in public ovens for want of fuel; and the scarcity predicted here would be so great, that one oven would be sufficient to bake as much as ten women used in ordinary occasions to provide for family use; and even this scanty portion of bread would be distributed by weight (Eze 4:16).
29. ye shall eat the flesh of your sons—The revolting picture was actually exhibited at the siege of Samaria, at the siege of Jerusalem by Nebuchadnezzar (La 4:10), and at the destruction of that city by the Romans. (See on De 28:53).
30. I will destroy your high places—Consecrated enclosures on the tops of mountains, or on little hillocks, raised for practising the rites of idolatry.
cut down your images—According to some, those images were made in the form of chariots (2Ki 23:11); according to others, they were of a conical form, like small pyramids. Reared in honor of the sun, they were usually placed on a very high situation, to enable the worshippers to have a better view of the rising sun. They were forbidden to the Israelites, and when set up, ordered to be destroyed.
cast your carcases upon the carcases of your idols, &c.—Like the statues of idols, which, when broken, lie neglected and contemned, the Jews during the sieges and subsequent captivity often wanted the rites of sepulture.
31. I will make your cities waste—This destruction of its numerous and flourishing cities, which was brought upon Judea through the sins of Israel, took place by the forced removal of the people during, and long after, the captivity. But it is realized to a far greater extent now.
bring your sanctuaries unto desolation, and I will not smell the savour of your sweet odours—the tabernacle and temple, as is evident from the tenor of the subsequent clause, in which God announces that He will not accept or regard their sacrifices.
33. I will scatter you among the heathen, &c.—as was done when the elite of the nation were removed into Assyria and placed in various parts of the kingdom.
34. Then shall the land enjoy her sabbaths, as long as it lieth desolate, &c.—A long arrear of sabbatic years had accumulated through the avarice and apostasy of the Israelites, who had deprived their land of its appointed season of rest. The number of those sabbatic years seems to have been seventy, as determined by the duration of the captivity. This early prediction is very remarkable, considering that the usual policy of the Assyrian conquerors was to send colonies to cultivate and inhabit their newly acquired provinces.
38. the land of your enemies shall eat you up, &c.—On the removal of the ten tribes into captivity, they never returned, and all traces of them were lost.
40-45. If they shall confess their iniquity, &c.—This passage holds out the gracious promise of divine forgiveness and favor on their repentance, and their happy restoration to their land, in memory of the covenant made with their fathers (Ro 2:1-29).
46. These are the statutes and judgments and laws—It has been thought by some that the last chapter was originally placed after the twenty-fifth [Adam Clarke], while others consider that the next chapter was added as an appendix, in consequence of many people being influenced by the promises and threats of the preceding one, to resolve that they would dedicate themselves and their possessions to the service of God [Calmet].