2 and he hath laid his hand on the head of his offering, and hath slaughtered it at the opening of the tent of meeting, and sons of Aaron, the priests, have sprinkled the blood on the altar round about.
3 `And he hath brought near from the sacrifice of the peace-offerings a fire-offering to Jehovah, the fat which is covering the inwards, and all the fat which `is' on the inwards,
4 and the two kidneys, and the fat which `is' on them, which `is' on the flanks, and the redundance above the liver, (beside the kidneys he doth turn it aside),
5 and sons of Aaron have made it a perfume on the altar, on the burnt-offering which `is' on the wood, which `is' on the fire -- a fire-offering of sweet fragrance to Jehovah.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Leviticus 3
Commentary on Leviticus 3 Matthew Henry Commentary
Chapter 3
In this chapter we have the law concerning the peace-offerings, whether they were,
Lev 3:1-5
The burnt-offerings had regard to God as in himself the best of beings, most perfect and excellent; they were purely expressive of adoration, and therefore were wholly burnt. But the peace-offerings had regard to God as a benefactor to his creatures, and the giver of all good things to us; and therefore these were divided between the altar, the priest, and the owner. Peace signifies,
Lev 3:6-17
Directions are here given concerning the peace-offering, if it was a sheep or a goat. Turtle-doves or young pigeons, which might be brought for whole burnt offerings, were not allowed for peace-offerings, because they have no fat considerable enough to be burnt upon the altar; and they would be next to nothing if they were to be divided according to the law of the peace-offerings. The laws concerning a lamb or goat offered for a peace offering are much the same with those concerning a bullock, and little now occurs here; but,