19 lo, I give to you the authority to tread upon serpents and scorpions, and on all the power of the enemy, and nothing by any means shall hurt you;
and ye shall be hated by all because of my name -- and a hair out of your head shall not perish;
What, then, shall we say unto these things? if God `is' for us, who `is' against us? He who indeed His own Son did not spare, but for us all did deliver him up, how shall He not also with him the all things grant to us? Who shall lay a charge against the choice ones of God? God `is' He that is declaring righteous, who `is' he that is condemning? Christ `is' He that died, yea, rather also, was raised up; who is also on the right hand of God -- who also doth intercede for us. Who shall separate us from the love of the Christ? tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? (according as it hath been written -- `For Thy sake we are put to death all the day long, we were reckoned as sheep of slaughter,') but in all these we more than conquer, through him who loved us; for I am persuaded that neither death, nor life, nor messengers, nor principalities, nor powers, nor things present, nor things about to be, nor height, nor depth, nor any other created thing, shall be able to separate us from the love of god, that `is' in Christ Jesus our Lord.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Luke 10
Commentary on Luke 10 Matthew Henry Commentary
Chapter 10
In this chapter we have,
Luk 10:1-16
We have here the sending forth of seventy disciples, two and two, into divers parts of the country, to preach the gospel, and to work miracles in those places which Christ himself designed to visit, to make way for his entertainment. This is not taken notice of by the other evangelists: but the instructions here given them are much the same with those given to the twelve. Observe,
Upon this occasion, the evangelist repeats,
Luk 10:17-24
Christ sent forth the seventy disciples as he was going up to Jerusalem to the feast of tabernacles, when he went up, not openly, but as it were in secret (Jn. 7:10), having sent abroad so great a part of his ordinary retinue; and Dr. Lightfoot thinks it was before his return from that feast, and while he was yet at Jerusalem, or Bethany, which was hard by (for there he was, v. 38), that they, or at least some of them, returned to him. Now here we are told,
Luk 10:25-37
We have here Christ's discourse with a lawyer about some points of conscience, which we are all concerned to be rightly informed in and are so here from Christ though the questions were proposed with no good intention.
Luk 10:38-42
We may observe in this story,