6 and having come to the house, he doth call together the friends and the neighbours, saying to them, Rejoice with me, because I found my sheep -- the lost one.
for ye were as sheep going astray, but ye turned back now to the shepherd and overseer of your souls.
because of this we were comforted, brethren, over you, in all our tribulation and necessity, through your faith, because now we live, if ye may stand fast in the Lord; for what thanks are we able to recompense to God for you, for all the joy with which we do joy because of you in the presence of our God?
who, having come, and having seen the grace of God, was glad, and was exhorting all with purpose of heart to cleave to the Lord,
And suddenly there came with the messenger a multitude of the heavenly host, praising God, and saying, `Glory in the highest to God, and upon earth peace, among men -- good will.'
for what `is' our hope, or joy, or crown of rejoicing? are not even ye before our Lord Jesus Christ in his presence?
So then, my brethren, beloved and longed for, my joy and crown, so stand ye in the Lord, beloved.
he who is having the bride is bridegroom, and the friend of the bridegroom, who is standing and hearing him, with joy doth rejoice because of the voice of the bridegroom; this, then, my joy hath been fulfilled.
`So I say to you, joy doth come before the messengers of God over one sinner reforming.'
`I say to you, that so joy shall be in the heaven over one sinner reforming, rather than over ninety-nine righteous men, who have no need of reformation.
Rejoice ye with Jerusalem, And be glad in her, all ye loving her, Rejoice ye with her for joy, All ye are mourning for her, So that ye suck, and have been satisfied, From the breast of her consolations, So that ye wring out, and have delighted yourselves From the abundance of her honour.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Luke 15
Commentary on Luke 15 Matthew Henry Commentary
Chapter 15
Evil manners, we say, beget good laws; so, in this chapter, the murmuring of the scribes and Pharisees at the grace of Christ, and the favour he showed to publicans and sinners, gave occasion for a more full discovery of that grace than perhaps otherwise we should have had in these three parables which we have in this chapter, the scope of all of which is the same, to show, not only what God had said and sworn in the Old Testament, that he had no pleasure in the death and ruin of sinners, but that he had great pleasure in their return and repentance, and rejoices in the gracious entertainment he gives them thereupon. Here is,
Luk 15:1-10
Here is,
Luk 15:11-32
We have here the parable of the prodigal son, the scope of which is the same with those before, to show how pleasing to God the conversion of sinners is, of great sinners, and how ready he is to receive and entertain such, upon their repentance; but the circumstances of the parable do much more largely and fully set forth the riches of gospel grace than those did, and it has been, and will be while the world stands, of unspeakable use to poor sinners, both to direct and to encourage them in repenting and returning to God. Now,
The younger son is the prodigal, whose character and case are here designed to represent that of a sinner, that of every one of us in our natural state, but especially of some. Now we are to observe concerning him,
Now the condition of the prodigal in this ramble of his represents to us a sinful state, that miserable state into which man is fallen.