21 then those in Judea, let them flee to the mountains; and those in her midst, let them depart out; and those in the countries, let them not come in to her;
And it cometh to pass when he hath brought them out without, that he saith, `Escape for thy life; look not expectingly behind thee, nor stand thou in all the circuit; to the mountain escape, lest thou be consumed.'
And his wife looketh expectingly from behind him, and she is -- a pillar of salt!
and he speaketh unto the company, saying, `Turn aside, I pray you, from the tents of these wicked men, and come not against anything that they have, lest ye be consumed in all their sins.'
The prudent hath seen the evil, and is hidden, And the simple have passed on, and are punished.
and it cometh to pass, in the coming up of Nebuchadrezzar king of Babylon unto the land, that we say, Come, and we enter Jerusalem, because of the force of the Chaldeans, and because of the force of Aram -- and we dwell in Jerusalem.'
that Jeremiah goeth out from Jerusalem to go `to' the land of Benjamin, to receive a portion thence in the midst of the people.
and he upon the house-top, let him not come down to the house, nor come in to take anything out of his house;
in that day, he who shall be on the house top, and his vessels in the house, let him not come down to take them away; and he in the field, in like manner, let him not turn backward; remember the wife of Lot. Whoever may seek to save his life, shall lose it; and whoever may lose it, shall preserve it.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Luke 21
Commentary on Luke 21 Matthew Henry Commentary
Chapter 21
In this chapter we have,
Luk 21:1-4
This short passage of story we had before in Mark. It is thus recorded twice, to teach us,
Luk 21:5-19
See here,
Luk 21:20-28
Having given them an idea of the times for about thirty-eight years next ensuing, he here comes to show them what all those things would issue in at last, namely, the destruction of Jerusalem, and the utter dispersion of the Jewish nation, which would be a little day of judgment, a type and figure of Christ's second coming, which was not so fully spoken of here as in the parallel place (Mt. 24), yet glanced at; for the destruction of Jerusalem would be as it were the destruction of the world to those whose hearts were bound up in it.
Luk 21:29-38
Here, in the close of this discourse,