19 and not having found by what way they may bring him in because of the multitude, having gone up on the house-top, through the tiles they let him down, with the little couch, into the midst before Jesus,
and not being able to come near to him because of the multitude, they uncovered the roof where he was, and, having broken `it' up, they let down the couch on which the paralytic was lying,
`When thou buildest a new house, then thou hast made a parapet to thy roof, and thou dost not put blood on thy house when one falleth from it.
and it cometh to pass, at evening-time, that David riseth from off his couch, and walketh up and down on the roof of the king's house, and seeth from the roof a woman bathing, and the woman `is' of very good appearance,
and the houses of Jerusalem, and the houses of the kings of Judah, have been -- as the place of Tophet -- defiled, even all the houses on whose roofs they have made perfume to all the host of the heavens, so as to pour out oblations to other gods.'
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Luke 5
Commentary on Luke 5 Matthew Henry Commentary
Chapter 5
In this chapter, we have,
Luk 5:1-11
This passage of story fell, in order of time, before the two miracles we had in the close of the foregoing chapter, and is the same with that which was more briefly related by Matthew and Mark, of Christ's calling Peter and Andrew to be fishers of men, Mt. 4:18, and Mk. 1:16. They had not related this miraculous draught of fishes at that time, having only in view the calling of his disciples; but Luke gives us that story as one of the many signs which Jesus did in the presence of his disciples, which had not been written in the foregoing books, Jn. 20:30, 31. Observe here,
Now by this vast draught of fishes,
Luk 5:12-16
Here is,
Luk 5:17-26
Here is,
Luk 5:27-39
All this, except the last verse, we had before in Matthew and Mark; it is not the story of any miracle in nature wrought by our Lord Jesus, but it is an account of some of the wonders of his grace, which, to those who understand things aright, are no less cogent proofs of Christ's being sent of God than the other.